Ездра 2:61

Priests who could not prove themselves members of the priesthood. Comp. Neh 7:63-65. - Three such families are named: the sons of Habaiah, the sons of Hakkoz, the sons of Barzillai. These could not discover their family registers, and were excluded from the exercise of priestly functions. Of these three names, that of Hakkoz occurs as the seventh order of priests; but the names alone did not suffice to prove their priesthood, this being also borne by other persons. Comp. Neh 3:4. The sons of Barzillai were the descendants of a priest who had married a daughter, probably an heiress (Num), of Barzillai the Gileadite, so well known in the history of David (Sa2 17:27; Sa2 19:32-39; Kg1 2:7), and had taken her name for the sake of taking possession of her inheritance (the suffix שׁמם refers to בּנות; see on Num 27:1-11). That by contracting this marriage he had not renounced for himself and his descendants his priestly privileges, is evident from the fact, that when his posterity returned from captivity, they laid claim to these privileges. The assumption, however, of the name of Barzillai might have cast such a doubt upon their priestly origin as to make it necessary that this should be proved from the genealogical registers, and a search in these did not lead to the desired discovery. כּתבם is their ספר יחשׂ, Neh 7:5, the book or record in which their genealogy was registered. The title of this record was המּתיחשׁים, the Enregistered: the word is in apposition to כּתבם, and the plural נמצאוּ agrees with it, while in Neh 7:64 the singular נמצא agrees with כתבם. They were declared to be polluted from the priesthood, i.e., they were excluded from the priesthood as polluted or unclean. The construction of the Pual יגאלוּ with מן is significant.

That many returned out of Babylon upon Cyrus's proclamation we were told in the foregoing chapter; we have here a catalogue of the several families that returned (Ezr 2:1). I. The leaders (Ezr 2:2). II. The people (v. 3-35). III. The priests, Levites, and retainers to the temple (v. 35-63). IV. The sum total, with an account of their retinue (Ezr 2:64-67). V. Their offerings to the service of the temple (Ezr 2:68-70).

2:61-63 were not found: The lack of a genealogy was problematic for three families (2:61-62). They were excluded from priestly privileges or responsibilities until the high priest received divine direction through the use of the Urim and Thummim to determine the will of God (see Exod 28:30; Num 27:21). Although using the Urim and Thummim resembled throwing dice or drawing straws, when done by the priest, the result was a divine decision rather than blind chance.