1-а хроніки 9:14
Простий, ясний розбір цього вірша. Читати розділ →
А з Левитів: Шемая, син Хассува, сина Азрікама, сина Хашав'ї, з синів Мерарі;
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
And Obadiah the son of Shemaiah,.... Called Abda the son of Shammua, Neh 11:17. the son of Galal, the son of Jeduthun; who was Ethan, another of the singers in the time of David: and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites; the villages about Netophah, which was in the tribe of Judah, Ch1 2:54, Neh 7:26 which may be understood either of Elkanah, the ancestor of Berechiah, whose dwelling was there; or of Berechiah, and must be rendered: who had dwelt there; for now he dwelt at Jerusalem.
Відкрити джерело ↗We have here a further account of the good posture which the affairs of religion were put into immediately upon the return of the people out of Babylon. They had smarted for their former neglect of ordinances and under the late want of ordinances. Both these considerations made them very zealous and forward in setting up the worship of God among them; so they began their worship of God at the right end. Instances hereof we have here. I. Before the house of the Lord was built they had the house of the tabernacle, a plain and movable tent, which they made use of in the mean time. Those that cannot yet reach to have a temple must not be without a tabernacle, but be thankful for that and make the best of it. Never let God's work be left undone for want of a place to do it in. II. In allotting to the priests and Levites their respective employments, they had an eye to the model that was drawn up by David, and Samuel the seer, Ch1 9:22. Samuel, in his time, had drawn the scheme of it, and laid the foundation, though the ark was then in obscurity, and David afterwards finished it, and both acted by immediate direction from God. Or David, as soon as he was anointed had this matter in his mind and consulted Samuel about it, though he was then in his troubles, and the plan was formed in concert between them. This perhaps had been little regarded for many ages; but now, after a long interruption, it was revived. In dividing the work, they observed these ancient land-marks. III. The most of them dwelt at Jerusalem (Ch1 9:34), yet there were some that dwelt in the villages (Ch1 9:16, Ch1 9:22), because, it may be, there was not yet room for them in Jerusalem. However they were employed in the service of the tabernacle (Ch1 9:25): They were to come after seven days from time to time.…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
сина Елкани, сина Єрохама, сина Еліїла, сина Тоаха,
А го́лови Левитів: Хашавія, Шеревія, і Ісус, син Кадміїлів, та брати́ їхні були навпроти них, щоб хвалити та сла́вити за нака́зом Давида, Божого чоловіка, черга́ за черго́ю.
А їхні брати: Шеванія, Годійя, Келіта, Пелая, Ханан,
А сини Мерарі, брати їхні на лівиці: Етам, син Кіші, сина Авді, сина Маллуха,
А оце перелічені Левити за їхніми ро́дами: від Ґершона — рід Ґершонів, від Кегата — рід Кегатів, від Мерарі — рід Мераріїв.
А з другого боку Йорда́ну при Єрихо́ні, на схід від Йорда́ну, з Рувимового племени: Бецер на пустині та пасови́ська його, і Ягца та пасови́ська її,