1-а хроніки 29:10
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І поблагослови́в Давид Господа на оча́х усього збору. І сказав Давид: „Благословенний Ти, Господи, Боже Ізраїля, нашого батька, від віку й аж до віку!
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Wherefore David blessed the Lord before all the congregation,.... To whose goodness he ascribed both the ability and willingness of him, and his people, to offer after such a manner; he knew it was God that wrought in them both to will and to do, and therefore gave him the glory of it: and David said, blessed be thou, Lord God of Israel our Father, for ever and ever; the phrase, "our father", does not belong to the God of Israel, their father by covenant and adoption, but to Israel, or Jacob, the ancestor of the Jewish nation; who is made mention of on this occasion, he being the first that spoke of building an house for God, as some Jewish writers, Jarchi and Kimchi, observe, see Gen 28:22.
Відкрити джерело ↗We have here, I. The solemn address which David made to God upon occasion of the noble subscriptions of the princes towards the building of the temple (Ch1 29:10): Wherefore David blessed the Lord, not only alone in his closet, but before all the congregation. This I expected when we read (Ch1 29:9) that David rejoiced with great joy; for such a devout man as he would no doubt make that the matter of his thanksgiving which was so much the matter of his rejoicing. He that looked round with comfort would certainly look up with praise. David was now old and looked upon himself as near his end; and it well becomes aged saints, and dying saints, to have their hearts much enlarged in praise and thanksgiving. This will silence their complaints of their bodily infirmities, and help to make the prospect of death itself less gloomy. David's psalms, toward the latter end of the book, are most of them psalms of praise. The nearer we come to the world of everlasting praise the more we should speak the language and do the work of that world. In this address, 1. He adores God, and ascribes glory to him as the God of Israel, blessed for ever and ever. Our Lord's prayer ends with a doxology much like this which David here begins with - for thine is the kingdom, the power, and the glory. This is properly praising God - with holy awe and reverence, and agreeable affection, acknowledging, (1.) His infinite perfections; not only that he is great, powerful, glorious, etc., but that his is the greatness, power, and glory, that is, he has them in and of himself, Ch1 29:11. He is the fountain and centre of every thing that is bright and blessed. All that we can, in our most exalted praises, attribute to him he has an unquestionable title to. His is the greatness; his greatness is immense and in…
Відкрити джерело ↗29:10-19 David’s prayer of praise concluded his addresses at Solomon’s coronation. The prayer extols God’s power and the glory of his kingdom, and it serves to dedicate the offerings given for building the Temple. The prayer is composed of three parts: the doxology (29:10b-13), the presentation and dedication of the offerings (29:14-17), and the petition (29:18-19).
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Благословенний Бог і Отець Господа нашого Ісуса Христа, що нас у Христі поблагословив усяким благослове́нням духовним у небесах,
Благословенний Бог і Отець Господа нашого Ісуса Христа, що великою Своєю милістю відродив нас до живої надії через воскре́сення з мертвих Ісуса Христа,
усім, хто знаходиться в Римі, улю́бленим Божим, покликаним святим, — благода́ть вам та мир від Бога, Отця нашого, і Господа Ісуса Христа!
І казали вони гучним голосом: „Достойний Агнець, що заколений, прийняти силу, і багатство, і мудрість, і міць, і честь, і славу, і благослове́ння!“
А Цареві віків, нетлінному, невиди́мому, єдиному Богові честь і слава на вічні віки. Амінь.
Ви ж моліться отак: „Отче наш, що на небі! Нехай святиться Ім'я́ Твоє,
Хліба нашого щоденного дай нам на кожний день.
Сам же Госпо́дь наш Ісус Христос і Бог Отець наш, що нас полюбив і дав у благода́ті вічну потіху та добру надію, —
бо не взяли́ ви духа неволі знов на страх, але взяли ви Духа сині́вства, що через Нього кличемо: „Авва, Отче!“
I підійняв мене Дух, і я почув за собою гу́ркіт громово́го голосу: „Благослове́нна слава Господня!“ із свого місця,