1-а хроніки 25:1
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І відділи́в Давид та зверхники війська на службу синів Асафа, і Гемана, і Єдутуна, що прові́щували на ци́трах, і на а́рфах, і на цимба́лах. А число їх, людей праці до служби, було таке:
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David and the captains of the host - The chiefs of those who formed the several orders: not military captains. Should prophesy - Should accompany their musical instruments with prayer and singing.
Відкрити джерело ↗NUMBER AND OFFICE OF THE SINGERS. (Ch1 25:1-7) David and the captains of the host--that is, the princes (Ch1 23:2; Ch1 24:6). It is probable that the king was attended on the occasion of arranging the singers by the same parties that are mentioned as having assisted him in regulating the order of the priests and Levites.
Відкрити джерело ↗Moreover, David and the captains of the host separated to the service,.... Of singing the praises of God; this was done by the princes of the people, and the chief of the priests, who were gathered together, and before whom the lots were cast, both for priests and Levites, and now here for the singers, see Ch1 22:2 and those that were separated were of the sons of Asaph, and of Heman, and of Jeduthun; or Ethan, the three precentors, or chief of the singers: who should prophesy with harps, with psalteries, and with cymbals; sing psalms, hymns, and spiritual songs, endited by the Holy Spirit of God; which contained in them prophecies concerning things to come, particularly relating to the Messiah, of which there are many in the book of Psalms; and to the tunes of these they played on the above instruments of music: and the number of the workmen, according to their service, was; as follows.
Відкрити джерело ↗Moreover, David and the captains of the host separated to the service,.... Of singing the praises of God; this was done by the princes of the people, and the chief of the priests, who were gathered together, and before whom the lots were cast, both for priests and Levites, and now here for the singers, see Ch1 22:2 and those that were separated were of the sons of Asaph, and of Heman, and of Jeduthun; or Ethan, the three precentors, or chief of the singers: who should prophesy with harps, with psalteries, and with cymbals; sing psalms, hymns, and spiritual songs, endited by the Holy Spirit of God; which contained in them prophecies concerning things to come, particularly relating to the Messiah, of which there are many in the book of Psalms; and to the tunes of these they played on the above instruments of music: and the number of the workmen, according to their service, was; as follows.
Відкрити джерело ↗Observe, I. Singing the praises of God is here called prophesying (Ch1 25:1-3), not that all those who were employed in this service were honoured with the visions of God, or could foretel things to come. Heman indeed is said to be the king's seer in the words of God (Ch1 25:5); but the psalms they sang were composed by the prophets, and many of them were prophetical; and the edification of the church was intended in it, as well as the glory of God. In Samuel's time singing the praises of God went by the name of prophesying (Sa1 10:5; Sa1 19:20), and perhaps that is intended in what St. Paul calls prophesying, Co1 11:4; Co1 14:24. II. This is here called a service, and the persons employed in it workmen, Ch1 25:1. Not but that it is the greatest liberty and pleasure to be employed in praising God: what is heaven but that? But it intimates that it is our duty to make a business of it, and stir up all that is within us to it; and that, in our present state of corruption and infirmity, it will not be done as it should be done without labour and struggle. We must take pains with our hearts to bring them, and keep them, to this work, and to engage all that is within us. III. Here were, in compliance with the temper of that dispensation, a great variety of musical instruments used, harps, psalteries, cymbals (Ch1 25:1, Ch1 25:6), and here was one that lifted up the horn (Ch1 25:5), that is, used wind-music. The bringing of such concerts of music into the worship of God now is what none pretend to. But those who use such concerts for their own entertainment should feel themselves obliged to preserve them always free from any thing that savours of immorality or profaneness, by this consideration, that time was when they were sacred; and then those were justly condemned who brou…
Відкрити джерело ↗25:1-7 The musicians who served at the time of King David are listed according to their membership in the families of Asaph, Heman, and Jeduthun. 25:1 Asaph: See 6:39-40; 15:17-19; 16:5; 2 Chr 29:30; Ezra 2:40-41; Pss 50; 73–-83.• Heman: See 1 Chr 6:33-38; Ps 88. • Jeduthun: See 1 Chr 16:41-42; 2 Chr 5:12; 35:15; Pss 39, 62, 77.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А брати їх Левити дані на всяку роботу скинії Божого дому.
А тепер приведіть мені гусляра́“. І сталося, коли грав гусля́р, то на Єлисеї була Господня рука,
Потому ви́йдеш ти на Божий горбок, де намісники филистимські. І станеться, як ти ввійдеш там до міста, то стрі́неш громаду пророків, що сходять з па́гірка, а перед ними а́рфа, та бу́бон, та сопі́лка, та ци́тра, і вони пророку́ють.
А оце місце їхнього сидіння за їхніми оса́дами, в їхніх границях, синам Аароно́вим, з роду Кегатівців, бо для них був такий жеребо́к.
А в свято освя́чення єрусалимського муру шукали Левитів по всіх їхніх місця́х, щоб приве́сти їх до Єрусалиму спра́вити свято освя́чення та радости з похвала́ми, із піснею, цимба́лами, а́рфами та з ци́трами.
І побачила вона, аж ось цар стоїть на помо́сті своїм при вході, а при царі зверхники та су́рми, а ввесь народ краю радіє та сурми́ть у су́рми, а співаки — з музичними знаря́ддями, що подавали до ві́дома знаки́ на хвалу́. І роздерла Аталія шати свої та й крикнула: „Змова, змова!“
Від Єдутуна, Єдутунові сини: Ґедалія, і Цері, і Ісая, Хашавія, і Маттітія, — ше́стеро при своєму батькові Єдутуні, що пророкував на цитрі на дяку та на хвалу Господе́ві.
А ті люди чесно вико́нували працю, а над ними були́ поста́влені Яхат та Овадія, Левити з синів Мерарієвих, і Захарій та Мешуллам із синів Кегатівців для керува́ння. А всі ті Левіти, що розумілися на музичних знаря́ддях,
А го́лови Левитів: Хашавія, Шеревія, і Ісус, син Кадміїлів, та брати́ їхні були навпроти них, щоб хвалити та сла́вити за нака́зом Давида, Божого чоловіка, черга́ за черго́ю.
І юна́к Садо́к, хоробрий воя́к, та дім його батька, — зверхників двадцять і два.