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1-а хроніки 10:1

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А филисти́мляни воювали з Ізраїлем. І побігли Ізраїлеві мужі перед филисти́млянами, і па́дали тру́пами на горі Ґілбоа.

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Keil-Delitzsch Old Testament Commentaryвірш 1

See Gill on Sa1 31:1. . 1 Chronicles 10:13 ch1 10:13 ch1 10:13 ch1 10:13So Saul died for his transgression,.... See Gill on Sa1 31:13 A violent and dishonourable death, which was suffered on account of the sins he was guilty of: one was, which he committed against the Lord, even against the word of the Lord, which he kept not; both in not staying for Samuel the time appointed, and by sparing the Amalekites whom he was bid to destroy, Sa1 13:13. and also for asking counsel of one that had a familiar spirit, to inquire of it; what he should do with respect to engaging in battle with the Philistines, Sa1 28:8 which to do was contrary to an express command of God, Lev 19:31.

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Matthew Henry Bible Commentaryвірш 1

This account of Saul's death is the same with that which we had, Sa1 31:1, etc. We need not repeat the exposition of it. Only let us observe, 1. Princes sin and the people suffer for it. It was a bad time with Israel when they fled before the Philistines and fell down slain (Ch1 10:1), when they quitted their cities, and the Philistines came and dwelt in them, Ch1 10:7. We do not find that they were at this time guilty of idolatry, as they had been before, in the days of the judges, and were afterwards, in the days of the kings. Samuel had reformed them, and they were reformed: and yet they are thus given to the spoil and to the robbers. No doubt there was enough in them to deserve this judgment; but that which divine Justice had chiefly an eye to was the sin of Saul. Note, Princes and great men should in a special manner take heed of provoking God's wrath; for, if they kindle that fire, they know not how many may be consumed by it for their sakes. 2. Parents sin and the children suffer for it. When the measure of Saul's iniquity was full, and his day came to fall (which David foresaw, Sa1 26:10), he not only descended into battle and perished himself, but his sons (all but Ishbosheth) perished with him, and Jonathan among the rest, that gracious, generous man; for all things come alike to all. Thus was the iniquity of the fathers visited upon the children, and they fell as parts of the condemned father. Note, Those that love their seed must leave their sins, lest they perish not alone in their iniquity, but bring ruin on their families with themselves, or entail a curse upon them when they are gone. 3. Sinners sin and at length suffer for it themselves, though they be long reprieved; for, although sentence be not executed speedily, it will be executed. It was so upon S…

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Tyndale Open Study Notesвірш 1

10:1-14 The narrative of Israel as a kingdom begins with the death of Saul, who failed to fulfill God’s purposes for him as king and for Israel as a nation. Saul’s death prepares the way for David, whom the Chronicler regarded as the first true king of Israel.

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1-а хроніки 10:8ранг 5

І сталося другого дня, і прийшли филисти́мляни, щоб пообдира́ти тру́пи, — та й знайшли Саула та синів його, що лежали на горі Ґілбоа.

2-а Самуїлова 1:6ранг 4

І сказав той юна́к, що розповідав йому: Припа́дком натрапив я на горі Ґілбоа, — аж ось Саул, настро́млений на списа свого, а колесни́ці та їздці доганяють його́.

1-а Самуїлова 28:4ранг 4

І зібра́лися филисти́мляни, і прийшли, і таборува́ли в Шунемі. А Саул зібрав усього Ізраїля, і таборува́ли в Ґілбоа.

2-а Самуїлова 1:21ранг 4

Ґілбоа́вські гори, — щоб на вас не було́ ні роси, ні дощу́, ані по́ля для жертви прине́сення! Бо спля́млений там щит хоробрих, щит Саулів, як ніби оливою він не пома́заний!

2-а Самуїлова 21:12ранг 3

А Давид пішов, і взяв кості Саула та кості сина його Йоната́на від госпо́дарів ґілеадського Явешу, що ви́крали були їх із майда́ну Бет-Шану що їх повісили там филисти́мляни того дня, коли филисти́мляни побили Саула в Ґілбоа.

1-а Самуїлова 28:1ранг 3

І сталося тими днями, і зібрали филистимляни свої військо́ві табо́ри, щоб воювати з Ізраїлем. І сказав Ахіш до Давида: „Щоб ти певно знав, що ви́йдеш зо мною в табо́рі, ти та люди твої“.

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