2-а царів 8:18

Joram had married a daughter of Ahab, namely Athaliah (Kg2 8:26), and walked in the ways of the house of Ahab, transplanting the worship of Baal into his kingdom. Immediately after the death of Jehoshaphat he murdered his brothers, apparently with no other object than to obtain possession of the treasures which his father had left them (Ch2 21:2-4). This wickedness of Joram would have been followed by the destruction of Judah, had not the Lord preserved a shoot to the royal house for David's sake. For ניר לו לתת see Kg1 11:36. The following word לבניו serves as an explanation of ניר לו, "a light with regard to his sons," i.e., by the fact that he kept sons (descendants) upon the throne.

The passages of story recorded in this chapter oblige us to look back. I. We read before of a Shuuammite woman that was a kind benefactor to Elisha; now here we are told how she fared the better for it, afterwards, in the advice Elisha gave her, and the favour the king showed her for his sake (Kg2 8:1-6). II. We read before of the designation of Hazael to be king of Syria (Kg1 19:15), and here we have an account of his elevation to that throne and the way he forced for himself to it, by killing his master (Kg2 8:7-15). III. We read before of Jehoram's reigning over Judah in the room of his father Jehoshaphat (Kg1 22:50), now here we have a short and sad history of his short and wicked reign (Kg2 8:16-24), and the beginning of the history of the reign of his son Ahaziah (Kg2 8:25-29).

8:18 evil in the Lord’s sight: Not only did Jehoram marry Ahab’s daughter Athaliah but he followed the example of the kings of Israel in worshiping idols. Some have suggested that Ps 45 was composed in honor of the marriage between Jehoram and Athaliah, which joined the royal houses of Judah and Israel (see Ps 45:12; Athaliah was the daughter of Jezebel, the princess of Tyre). While the marriage created temporary harmony between the kingdoms, it brought disastrous spiritual results. Under Athaliah’s influence, Jehoram instituted various false forms of worship (2 Chr 21:11), including worship of Baal (2 Kgs 11:17-18).