2-а царів 3:11

Reign of Joram of Israel. - For the chronological statement in Kg2 3:1, see at Kg2 1:17. Joram or Jehoram was not so ungodly as his father Ahab and his Mother Jezebel. He had the statue or pillar of Baal, which his father had erected in Samaria, removed; and it was only to the sin of Jeroboam, i.e., the calf-worship, that he adhered. Joram therefore wished to abolish the worship of Baal and elevate the worship of Jehovah, under the image of the calf (ox), into the region of his kingdom once more. For the singular suffix ממּנּה see Ewald, 317, a. He did not succeed, however, in exterminating the worship of Baal. It not only continued in Samaria, but appears to have been carried on again in the most shameless manner (cf. Kg2 10:18.); at which we cannot be surprised, since his mother Jezebel, that fanatical worshipper of Baal, was living throughout the whole of his reign (Kg2 9:30).

We are now called to attend the public affairs of Israel, in which we shall find Elisha concerned. Here is, I. The general character of Jehoram, king of Israel (Kg2 3:1-3). II. A war with Moab, in which Jehoram and his allies were engaged (Kg2 3:4-8). III. The straits which the confederate army were reduced to in their expedition against Moab, and their consulting Elisha in that distress, with the answer of peace he gave them (Kg2 3:9-19). IV. The glorious issue of this campaign (Kg2 3:20-25) and the barbarous method the king of Moab took to oblige the confederate army to retire (Kg2 3:26, Kg2 3:27). The house of Ahab is doomed to destruction; and, though in this chapter we have both its character and its condition better than before, yet the threatened ruin is not far off.

3:11-12 Is there no prophet of the Lord with us? Diviners or prophets often traveled with armies to perceive the divine will. Jehoshaphat again desired an oracle from a true prophet to learn the Lord’s intentions for the battle (cp. 1 Kgs 22:7). However, this time he waited until the campaign had begun before inquiring of the Lord.