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А решта діл Єровоама та лица́рськість його, як воював, і як вернув Юді Дамаск та Хамат в Ізраїлі, — ось вони написані в Книзі Хроніки Ізраїлевих царів.

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Keil-Delitzsch Old Testament Commentaryвірш 28

Of the rest of the history of Jeroboam we have nothing more than an intimation that he brought back Damascus and Hamath of Judah to Israel, i.e., subjugated it again to the kingdom of Israel. ליהוּדה is a periphrastic form for the genitive, as proper names do not admit of any form of the construct state, and in this case the simple genitive would not have answered so well to the fact. For the meaning is: "whatever in the two kingdoms of Damascus and Hamath had formerly belonged to Judah in the times of David and Solomon." By Damascus and Hamath we are not to understand the cities, but the kingdoms; for not only did the city of Hamath never belong to the kingdom of Israel, but it was situated outside the boundaries laid down by Moses for Israel (see at Num 34:8). It cannot, therefore, have been re-conquered (השׁיב) by Jeroboam. It was different with the city of Damascus, which David had conquered and even Solomon had not permanently lost (see at Kg1 11:24). Consequently in the case of Damascus the capital is included in the kingdom. Kg2 14:29 As Jeroboam reigned forty-one years, his death occurred in the twenty-seventh year of Uzziah. If, then, his son did not begin to reign till the thirty-eight year of Uzziah, as is stated in Kg2 15:8, he cannot have come to the throne immediately after his father's death (see at Kg2 15:8).

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Matthew Henry Bible Commentaryвірш 28

This chapter continues the history of the succession in the kingdoms both of Judah and Israel. I. In the kingdom of Judah here is, 1. The entire history (as much as is recorded in this book) of Amaziah's reign (1.) His good character (Kg2 14:1-4). (2.) The justice he executed on the murderers of his father (Kg2 14:5, Kg2 14:6). (3.) His victory over the Edomites (Kg2 14:7). (4.) His war with Joash, and his defeat in that war (Kg2 14:8-14). (5.) His fall, as last, by a conspiracy against him (Kg2 14:17-20). 2. The beginning of the history of Azariah (Kg2 14:21, Kg2 14:22). II. In the kingdom of Israel, the conclusion of the reign of Joash (Kg2 14:15, Kg2 14:16), and the entire history of Jeroboam his son, the second of that name (Kg2 14:23-29). How many great men are made to stand in a little compass in God's book!

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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 28

יֶתֶר (yether, H3499) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… דַּמֶּשֶׂק (Dammeseq, H1834) — Damascus, a city of Syria חֲמָת (Chămâth, H2574) — Chamath, a place in Syria יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…

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