2-а царів 11:4
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А сьомого року послав Єгоя́да, і взяв сотників із карійців та бігунів, і привів їх до себе до Господнього дому, і склав із ними умову, і заприсягнув їх у Господньому домі, і показав їм царсько́го сина.
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Dethronement of Athaliah and Coronation of Joash (compare the account in 2 Chron 23, which is more elaborate in several points). (Note: In both accounts we have only short extracts preserved from a common and more complete original, the extracts having been made quite independently of one another and upon different plans. Hence the apparent discrepancies, which have arisen partly from the incompleteness of the two abridged accounts, and partly from the different points of view from which the extracts were made, but which contain no irreconcilable contradictions. The assertion of De Wette, which has been repeated by Thenius and Bertheau, that the chronicler distorted the true state of the case to favour the Levites, rests upon a misinterpretation of our account, based upon arbitrary assumptions, as I have already shown in my apologetischer Versuch ber die Chronik (p. 361ff.).) Kg2 11:4 In the seventh year of Athaliah's reign, Jehoiada sent for the captains of the king's body-guard to come to him into the temple, and concluded a covenant with them, making them swear and showing them the king's son, namely, to dethrone the tyrant Athaliah and set the king's son upon the throne. המּאיות שׂרי, centuriones, military commanders of the executioners and runners, i.e., of the royal body-guard. The Chethb מאיות may be explained from the fact that מאה is abridged from מאיה (vid., Ewald, 267, d.). On ורצים כּרי = והפּלתי הכּרתי (Kg1 1:38) see the Comm. on Sa2 8:18; and on ל as a periphrasis of the genitive, see Ewald, 292, a. In Ch2 23:1-3 the chronicler not only gives the names of these captains, but relates still more minutely that they went about in the land and summoned the Levites and heads of families in Israel to Jerusalem, probably under the pretext of a festal celebration;…
Відкрити джерело ↗Six years Athaliah tyrannised. We have not a particular account of her reign; no doubt it was of a piece with the beginning. While Jehu was extirpating the worship of Baal in Israel, she was establishing it in Judah, as appears, Ch2 24:7. The court and kingdom of Judah had been debauched by their alliance with the house of Ahab, and now one of that house is a curse and a plague to both: sinful friendships speed no better. All this while, Joash lay hid, entitled to a crown and intended for it, and yet buried alive in obscurity. Though the sons and heirs of heaven are now hidden, the world knows them not (Jo1 3:1), yet the time is fixed when they shall appear in glory, as Joash in his seventh year; by that time he was ready to be shown, not a babe, but, having served his first apprenticeship to life and arrived at his first climacterical year, he had taken a good step towards manhood; by that time the people had grown weary of Athaliah's tyranny and ripe for a revolution. How that revolution was effected we are here told. I. The manager of this great affair was Jehoiada the priest, probably the high priest, or at least the sagan (as the Jews called him) or suffragan to the high priest. By his birth and office he was a man in authority, whom the people were bound by the law to observe and obey, especially when there was no rightful king upon the throne, Deu 17:12. By marriage he was allied to the royal family, and, if all the seed-royal were destroyed, his wife, as daughter to Joram, had a better title to the crown than Athaliah had. By his eminent gifts and graces he was fitted to serve his country, and better service he could not do it than to free it from Athaliah's usurpation; and we have reason to think he did not make this attempt till he had first asked counsel of G…
Відкрити джерело ↗11:4 Jehoiada knew that what he was doing was treasonous (11:14), and he was not sure that he could trust the men he was enlisting as his co-conspirators, so he had them swear an oath of loyalty before he revealed to them the existence of the rightful heir to the throne of Judah. These men went out to the towns of Judah and brought the Levites and heads of families to the Temple in Jerusalem, where they made a covenant with Joash (2 Chr 23:3). • The Carite mercenaries, from the Aegean, served as bodyguards for the king (2 Sam 20:23).
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І взяв він сотників і карійців, і бігунів та ввесь народ кра́ю, і ви́вели царя з Господнього дому. І ввійшли вони через браму бігунів до царсько́го дому, і той сів на царсько́му троні.
І зроби́ли сотники все, що наказав священик Єгояда. І взяли́ кожен людей своїх, що прихо́дять у суботу та виходять у суботу, і прийшли до священика Єгояди.
І ввійшли вони в умову, щоб звертатися до Господа, Бога їхніх батьків, усім своїм серцем та всією своєю душею.
І склав Єгояда заповіта між Господом та між царем і між народом, щоб був народом Господнім, і між царем та між народом.
І вони сказали: „Пове́рнемо, і не бу́демо жадати від них! Зро́бимо так, як ти говориш!“ І покликав я священиків, і заприсягну́в їх зробити за цим словом.
І вони оби́два склали умову перед Господнім лицем. І осівся Давид у Хорешу, а Йонатан пішов до свого дому.
Як почули слова ці начальник сторожі храму та первосвященики, не могли зрозуміти вони, що́ б то сталося.
Як живий Господь, Бог твій, — немає наро́ду та царства, що туди не посилав би пан мій шукати тебе. А коли говорили: Нема його, то він заприсяга́в те царство та той народ, що зна́йдуть тебе.
І Йо́сип заприсяг Ізра́їлевих синів, гово́рячи: „Конче згадає Бог вас, а ви ви́несете звідси кості мої!“