1-а царів 10:18

Solomon had a great throne of ivory made, and had it overlaid with fine gold. כּסּא־שׁן is not a throne made of ivory, but one merely ornamented with ivory; and we are to imagine the gilding as effected by laying the gold simply upon the wood, and inserting the ivory within the gold plate. מוּפז, a hophal participle of פּזז: aurum depuratum, hence = טהור in Ch2 9:17. The throne had six steps, and a "rounded head on the hinder part thereof," i.e., a back which was arched above or rounded off, (Note: Instead of מאחריו לכּסּה עגול וראשׁ we have in the Chronicles מאחזים לכּסּא בּזּהב וכבשׁ, "and a footstool in gold fastened to the throne" (the plural מאחזים refers to the footstool and the steps). Now, however easily מאחזים may have been written by mistake for מאחריו, זהב כבשׁ cannot have grown out of עגול ראשׁ by any such mistake. The quid-pro-quo of the lxx for עגול rof xxl ראשׁ, προτομαὶ μόσχων, in which עגול is certainly confounded with עגל, does not warrant the conjecture of Thenius, that the Chronicler found עגל in his original and substituted כּבשׂ (lamb), whereupon כּבשׂ (lamb) was changed by another hand into כּבשׁ footstep, and ראשׁ was dropped altogether.) and ירת, arms, i.e., arms on both sides of the seat (השּׁבת מקום), and two lions standing by the side of the arms. Beside this there were twelve lions upon the six steps, namely two upon each step, one on this side and one on that. Instead of אריים (Kg1 10:20) we find ארירת in Kg1 10:19, just as we do in both verses of the Chronicles, not because the reference is to artificial, inanimate figures and not to natural lions, as Thenius supposes, but because the plural ending ים- is an unusual one with this word; and even where natural lions are spoken of, we always find ארירת in other passages (cf. Jdg 14:5; Sa2 1…

Still Solomon looks great, and every thing in this chapter adds to his magnificence. We read nothing indeed of his charity, of no hospitals he built, or alms-houses; he made his kingdom so rich that it did not need them; yet, no question, many poor were relieved from the abundance of his table. A church he had built, never to be equalled; schools or colleges he need not build any, his own palace is an academy, and his court a rendezvous of wise and learned men, as well as the centre of all the circulating riches of that part of the world. I. What abundance of wisdom there was there appears from the application the queen of Sheba made to him, and the great satisfaction she had in her entertainment there (Kg1 10:1-13), and others likewise (Kg1 10:24). II. What abundance of wealth there was there appears here by the gold imported, with other things, yearly (Kg1 10:14, Kg1 10:15), and in a triennial return (Kg1 10:22). Gold presented (Kg1 10:25), and gold used in targets and shields (Kg1 10:16, Kg1 10:17), and vessels (Kg1 10:21). A stately throne made (Kg1 10:18-20). His chariots and horsemen (Kg1 10:26). His trade with Egypt (Kg1 10:28, Kg1 10:29). And the great plenty of silver and cedars among his people (Kg1 10:27). So that, putting all together, it must be owned, as it is here said (Kg1 10:23), that "king Solomon exceeded all the kings of the earth for riches, and for wisdom." Yet what was he to the King of kings? Where Christ is, by his word and Spirit, "Behold, a greater than Solomon is there."

10:18-21 Solomon obtained ivory through commercial ventures with Hiram. Ancient Near Eastern kings often used lion figures as symbols of royal power and divine protection of the throne.