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2-а Самуїлова 7:26

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Нехай буде великим Ім'я́ Твоє аж навіки, щоб говорити: Госпо́дь Савао́т — Бог над Ізраїлем! А дім Твого раба Давида буде міцно стояти перед лицем Твоїм!

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Keil-Delitzsch Old Testament Commentaryвірш 26

David's Resolution to Build a Temple. The Promised Perpetuity of His Throne - 2 Samuel 7 To the erection of a sanctuary for the ark upon Mount Zion there is appended an account of David's desire to build a temple for the Lord. We find this not only in the text before us, but also in the parallel history in 1 Chron 17. When David had acquired rest from his enemies round about, he formed the resolution to build a house for the Lord, and this resolution was sanctioned by the prophet Nathan (Sa2 7:1-3). But the Lord revealed to the prophet, and through him to David, that He had not required the building of a temple from any of the tribes of Israel, and that He would first of all build a house himself for His servant David, and confirm the throne to his seed for ever, and then he should build Him a temple (Sa2 7:4-17). David then gave utterance to his thanksgiving for this glorious promise in a prayer, in which he praised the unmeasurable grace of God, and prayed for the fulfilment of this renewed promised of divine grace (Sa2 7:18-29). (Note: With regard to the historical authenticity of this promise, Tholuck observes, in his Prophets and their Prophecies (pp. 165-6), that "it can be proved, with all the evidence which is ever to be obtained in support of historical testimony, that David actually received a prophetic promise that his family should sit upon the throne for ever, and consequently an intimation of a royal descendant whose government should be eternal. Anything like a merely subjective promise arising from human combinations is precluded here by the fact that Nathan, acting according to the best of his knowledge, gave his consent to David's plan of building a temple; and that it was not till afterwards, when he had been instructed by a divine vision, that he did…

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Matthew Henry Bible Commentaryвірш 26

Still the ark is David's care as well as his joy. In this chapter we have, I. His consultation with Nathan about building a house for it; he signifies his purpose to do it (Sa2 7:1, Sa2 7:2) and Nathan approves his purpose (Sa2 7:3). II. His communion with God about it. 1. A gracious message God sent him about it, accepting his purpose, countermanding the performance, and promising him an entail of blessings upon his family (Sa2 7:4-17). 2. A very humble prayer which David offered up to God in return to that gracious message, thankfully accepting God's promises to him, and earnestly praying for the performance of them (Sa2 7:18-29). And, in both these, there is an eye to the Messiah and his kingdom.

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Tyndale Open Study Notesвірш 26

7:26 Although God had promised to make David’s name great (7:9), David was concerned that God’s name be honored. David knew that if God were not the focus of the people’s praise, then David’s dynasty would count for nothing.

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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 26

שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… עַד (ʻad, H5704) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until)… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) עֶבֶד (ʻebed, H5650) — a servant דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…

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