2-а Самуїлова 7:18

Sat before the Lord - Sometimes, when a Hindoo seeks a favor from a superior, he sits down in his presence in silence; or if he solicits some favor of a god, as riches, children, etc., he places himself before the idol, and remains in a waiting posture, or repeats the name of the god, counting the beads in his necklace. - Ward.

DAVID'S PRAYER AND THANKSGIVING. (Sa2 7:18-29) Then went king David in, and sat before the Lord--Sitting was anciently an attitude for worship (Exo 17:12; Sa1 4:13; Kg1 19:4). As to the particular attitude David sat, most probably, upon his heels. It was the posture of the ancient Egyptians before the shrines; it is the posture of deepest respect before a superior in the East. Persons of highest dignity sit thus when they do sit in the presence of kings and it is the only sitting attitude assumed by the modern Mohammedans in their places and rites of devotion.

Then went King David in,.... Into the tabernacle where the ark was, which he had prepared for it, Sa2 6:17, and sat before the Lord; before the ark, the symbol of his presence, and prayed, and gave thanks, as follows: from whence it appears that a sitting posture was sometimes used in prayer, of which we have other instances, Exo 17:11. It is said (y) that Pythagoras, and also Numa, ordered that worshippers should sit. So that this act of devotion is not to be limited to any particular posture, though it seems most agreeable either to stand or kneel; and the Jews look upon this to be a peculiar case, and infer from hence that none were allowed to sit in the court but the kings of the house of Judah (z); and some of them (a) will not allow that to them, since the seraphim above are even said to stand, Isa 6:2; and suppose the meaning of this to be only that David supported himself in the court; and some render the words, "he remained before the Lord" (b); he continued in meditation, prayer, and thanksgiving, and such like acts of devotion, for a considerable time; so the Targum, in Ch1 17:16."King David came and continued in prayer before the Lord:" and he said, who am I, O Lord God? a creature, a sinful creature, a mean and unworthy one, undeserving of a place in the house of God, and of access unto him, and to receive any favour from him, less than the least of all saints, less than the least of all mercies: and what is my house: or family of which he was, the family of Jesse; for though it sprung from a prince in Israel, yet was but low and mean, in comparison of some others, and especially unworthy of the regard of the great God: that thou hast brought me hitherto? to such grandeur and dignity, as to be king over all Israel and Judah, to have all his enemies subdued…

David's prayer and thanksgiving. - Sa2 7:18. King David came, i.e., went into the sanctuary erected upon Zion, and remained before Jehovah. ישׁב, remained, tarried (as in Gen 24:55; Gen 29:19, etc.), not "sat;" for the custom of sitting before the Lord in the sanctuary, as the posture assumed in prayer, cannot be deduced from Exo 17:12, where Moses is compelled to sit from simple exhaustion. David's prayer consists of two parts - thanksgiving for the promise (Sa2 7:18-24), and supplication for its fulfilment (Sa2 7:25-29). The thanksgiving consists of a confession of unworthiness of all the great things that the Lord had hitherto done for him, and which He had still further increased by this glorious promise (Sa2 7:18-21), and praise to the Lord that all this had been done in proof of His true Deity, and to glorify His name upon His chosen people Israel. Sa2 7:18. "Who am I, O Lord Jehovah? and who my house (i.e., my family), that Thou hast brought me hitherto?" These words recall Jacob's prayer in Gen 32:10, "I am not worthy of the least of all the mercies," etc. David acknowledged himself to be unworthy of the great mercy which the Lord had displayed towards him, that he might give the glory to God alone (vid., Psa 8:5 and Psa 144:3). Sa2 7:19 "And this is still too little in Thine eyes, O Lord Jehovah, and Thou still speakest with regard to the house of Thy servant for a great while to come." למרחוק, lit. that which points to a remote period, i.e., that of the eternal establishment of my house and throne. "And this is the law of man, O Lord Jehovah." "The law of man" is the law which determines ore regulates the conduct of man. Hence the meaning of these words, which have been very differently interpreted, cannot, with the context immediately preceding it, be any oth…

We have here the solemn address David made to God, in answer to the gracious message God had sent him. We are not told what he said to Nathan; no doubt he received him very kindly and respectfully as God's messenger. But his answer to God he took himself, and did not send by Nathan. When ministers deliver God's message to us, it is not to them, but to God, that our hearts must reply; he understands the language of the heart, and to him we may come boldly. David had no sooner received the message than, while the impressions of it were fresh, he retired to return an answer. Observe, I. The place he retired to: He went in before the Lord, that is, into the tabernacle where the ark was, which was the token of God's presence; before that he presented himself. God's will now is that men pray everywhere; but, wherever we pray, we must set ourselves as before the Lord and set him before us. II. The posture he put himself into: He sat before the Lord. 1. It denotes the posture of his body. Kneeling or standing is certainly the most proper gesture to be used in prayer; but the Jews, from this instance, say, "It was allowed to the kings of the house of David to sit in the temple, and to no other." But this will by no means justify the ordinary use of that gesture in prayer, whatever may be allowed in a case of necessity. David went in, and took his place before the Lord, so it may be read; but, when he prayed, he stood up as the manner was. Or he went in and continued before the Lord, staid some time silently meditating, before he began his prayer, and then remained longer than usual in the tabernacle. Or, 2. It may denote the frame of his spirit at this time. He went in, and composed himself before the Lord; thus we should do in all our approaches to God. O God, my heart is fixed…

7:18-29 David responded prayerfully to God’s promise of a dynasty, repeatedly acknowledging God’s true kingship as Sovereign Lord. 7:18 David’s question, “Who am I?” was an expression of genuine humility (cp. Exod 4:11).