2-а Самуїлова 6:13
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І сталося, коли ті, хто ніс Господнього ковчега, ступали шість кроків, то він прино́сив у жертву вола та відгодо́вану штуку худоби.
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The bearers of the ark are not particularly mentioned in this account; but it is very evident that they were Levites, as the Chronicles affirm, from the fact that the ark was carried this time, and not driven, as before. "And it came to pass, when the bearers of the ark of Jehovah had gone six paces, he sacrificed an ox and a fatted calf" (i.e., had them sacrificed). These words are generally understood as meaning, that sacrifices of this kind were offered along the whole way, at the distance of six paces apart. This would certainly have been a possible thing, and there would be no necessity to assume that the procession halted every six paces, until the sacrificial ceremony was completed, but the ark might have continued in progress, whilst sacrifices were being offered at the distances mentioned. And even the immense number of sacrificial animals that would have been required is no valid objection to such an assumption. We do not know what the distance really was: all that we know is, that it was not so much as ten miles, as Kirjath-jearim was only about twelve miles from Jerusalem, so that a few thousand oxen, and the same number of fatted calves, would have been quite sufficient. But the words of the text do not distinctly affirm that sacrifices were offered whenever the bearers advanced six paces, but only that this was done was soon as the bearers had taken the first six steps. So that, strictly speaking, all that is stated is, that when the procession had started and gone six paces, the sacrifice was offered, namely, for the purpose of inaugurating or consecrating the solemn procession. In 1 Chron 15 this fact is omitted; and it is stated instead (Ch1 15:26), that "when God helped the Levites that bare the ark of the covenant of the Lord, they offered seven bullo…
Відкрити джерело ↗The obscurity of the ark, during the reign of Saul, had been as great a grievance to Israel as the insults of the Philistines. David, having humbled the Philistines and mortified them in gratitude for that favour, and in pursuance of his designs for the public welfare, is here bringing up the ark to his own city, that it might be near him, and be an ornament and strength to his new foundation. Here is, I. An attempt to do it, which failed and miscarried. The design was well laid (Sa2 6:1, Sa2 6:2). But, 1. They were guilty of an error in carrying it in a cart (Sa2 6:3-5). 2. They were punished for that error by the sudden death of Uzzah (Sa2 6:6, Sa2 6:7), which was a great terror to David (Sa2 6:8, Sa2 6:9) and put a stop to his proceedings (Sa2 6:10, Sa2 6:11). II. The great joy and satisfaction with which it was at last done (Sa2 6:12-15). And, 1. The good understanding between David and his people (Sa2 6:17-19). 2. The uneasiness between David and his wife upon that occasion (Sa2 6:16, Sa2 6:20-23). And, when we consider that the ark was both the token of God's presence and a type of Christ, we shall see that this story is very instructive.
Відкрити джерело ↗6:13 David offered this sacrifice of praise to God immediately, just six steps into the journey.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А цар Соломон та вся Ізраїлева громада, що зібралися при ньому, були з ним перед ковчегом, і прино́сили в жертву худобу дрібну́ та худобу велику, що через мно́гість не була вона ані запи́сувана, ані лі́чена.
І поне́сли сини Левитів Божого ковчега, як наказав був Мойсей за Господнім словом, на пле́чах своїх, на держака́х, на собі.
І скінчить Ааро́н та сини покривати святиню та ввесь святий по́суд, коли та́бір рушає, а потім уві́йдуть Кегатові сини, щоб нести, але не доторкнуться до святого, щоб не повмирати.
А Кегатовим синам не дав, бо на них лежить служба святині, — на пле́чах повинні носити.
і наказали наро́дові, говорячи: „Коли ви побачите ковче́га заповіту Господа, Бога вашого, та священиків-Левитів, що несуть його, то ви рушите з вашого місця, і пі́дете за ним.
Тоді Давид сказав, щоб ніхто не носив Божого ковчега, окрім Левитів, бо їх вибрав Господь носити ковчега Господа та служити Йому́ аж навіки.
А цар Соломон та вся Ізраїлева громада, що зібралася при ньому перед ковчегом, прино́сили в жертву худобу дрібну́ та худобу велику, що через многоту́ не була ані запи́сувана, ані лі́чена!