2-а Самуїлова 5:1

Sa2 5:1-2 David Anointed King over all Israel. - Sa2 5:1-3 (compare with this the parallel passages in Ch1 11:1-3). After the death of Ishbosheth, all the tribes of Israel (except Judah) came to Hebron in the persons of their representatives the elders (vid., Sa2 5:3), in response to the summons of Abner (Sa2 3:17-19), to do homage to David as their king. They assigned three reasons for their coming: (1.) "Behold, we are thy bone and thy flesh," i.e., thy blood-relations, inasmuch as all the tribes of Israel were lineal descendants of Jacob (vid., Gen 29:14; Jdg 9:2). (2.) "In time past, when Saul was king over us, thou wast the leader of Israel (thou leddest out and broughtest in Israel)," i.e., thou didst superintend the affairs of Israel (see at Num 27:17; and for the fact itself, Sa1 18:5). מוציא הייתה is an error in writing for המּוציא היית, and מבי for מביא, with the א dropped, as in Kg1 21:21, etc. (vid., Olshausen, Gr. p. 69). (3.) They ended by asserting that Jehovah had called him to be the shepherd and prince over His people. The remarks which we have already made at Sa2 3:18 respecting Abner's appeal to a similar utterance on the part of Jehovah, are equally applicable to the words of Jehovah to David which are quoted here: "Thou shalt feed my people Israel," etc. On the Piska, see the note to Jos 4:1. Sa2 5:3 "All the elders of Israel came" is a repetition of Sa2 5:1, except that the expression "all the tribes of Israel" is more distinctly defined as meaning "all the elders of Israel." "So all the elders came; ... and king David made a covenant with them in Hebron before the Lord (see at Sa2 3:21): and they anointed David king over (all) Israel." The writer of the Chronicles adds, "according to the word of the Lord through Samuel," i.e., so that the command…

Here is, I. The humble address of all the tribes to David, beseeching him to take upon him the government (for they were now as sheep having no shepherd), and owning him for their king. Though David might by no means approve the murder of Ish-bosheth, yet he might improve the advantages he gained thereby, and accept the applications made to him thereupon. Judah had submitted to David as their king above seven years ago, and their ease and happiness, under his administration, encouraged the rest of the tribes to make their court to him. What numbers came from each tribe, with what zeal and sincerity they came, and how they were entertained for three days at Hebron, when they were all of one heart to make David king, we have a full account, 1 Chr. 12:23-40. Here we have only the heads of their address, containing the grounds they went upon in making David king. 1. Their relation to him was some inducement: "We are thy bone and thy flesh (Sa2 5:1), not only thou art our bone and our flesh, not a stranger, unqualified by the law to be king (Deu 17:15), but we are thine," that is, "we know that thou considerest us as thy bone and thy flesh, and hast as tender a concern for us as a man has for his own body, which Saul and his house had not. We are thy bone and thy flesh, and therefore thou wilt be as glad as we shall be to put an end to this long civil war; and thou wilt take pity on us, protect us, and do thy utmost for our welfare." Those who take Christ for their king may thus plead with him: "We are thy bone and thy flesh, thou hast made thyself in all things like unto thy brethren (Heb 2:17); therefore be thou our ruler, and let this ruin be under thy hand," Isa 3:6. 2. His former good services to the public were a further inducement (Sa2 5:2): "When Saul was king he was…

5:1-25 After the murder of Abner and Ishbosheth, the elders of the northern tribes accepted David as their king. David thus obtained an extended empire (5:1-5), a new capital city (5:6-10), a new palace (5:11), a new family (5:13-16), and renewed confidence (5:17-25). 5:1 your own flesh and blood: Years of civil war had set brother against brother, resulting in much bloodshed (see 3:1).