2-а Самуїлова 22:44

44 And Thou rescuest me out of the strivings of my people, Preservest me to be the head of the heathen. People that I knew not serve me. 45 The sons of the stranger dissemble to me, Upon hearsay they obey me. 46 The sons of the stranger despair, And tremble out of their castles. By "the strivings of my people" the more indefinite expression in the psalm, "strivings of the people," is explained. The words refer to the domestic conflicts of David, out of which the Lord delivered him, such as the opposition of Ishbosheth and the rebellions of Absalom and Sheba. These deliverances formed the prelude and basis of his dominion over the heathen. Consequently תּשׁמרני (Thou preservest me to be the head of the nations) occurs quite appropriately in the second clause; and תּשׂימני, "Thou settest me," which occurs in the psalm, is a far less pregnant expression. עם before ידעתּי לא is used indefinitely to signify foreign nations. Toi king of Hamath (Sa2 8:10) was an example, and his subjugation was a prelude of the future subjection of all the heathen to the sceptre of the Son of David, as predicted in Ps 72. In v. 45 the two clauses of the psalm are very appropriately transposed. The Hithpael יתכחשׁוּ, as compared with יכחשׁוּ, is the later form. In the primary passage (Deu 33:29) the Niphal is used to signify the dissembling of friendship, or of involuntary homage on the part of the vanquished towards the victor. אזן לשׁמוע, "by the hearing of the ear," i.e., by hearsay, is a simple explanation of אזן לשׁמע, at the rumour of the ears (vid., Job 42:5), i.e., at the mere rumour of David's victories. The foreign nations pine away, i.e., despair of ever being able to resist the victorious power of David. יחגּרוּ, "they gird themselves," does not yield any appropriate meaning, even i…

This chapter is a psalm, a psalm of praise; we find it afterwards inserted among David's psalms (Ps. 18) with some little variation. We have it here as it was first composed for his own closed and his own harp; but there we have it as it was afterwards delivered to the chief musician for the service of the church, a second edition with some amendments; for, though it was calculated primarily for David's case, yet it might indifferently serve the devotion of others, in giving thanks for their deliverances; or it was intended that his people should thus join with him in his thanksgivings, because, being a public person, his deliverances were to be accounted public blessings and called for public acknowledgments. The inspired historian, having largely related David's deliverances in this and the foregoing book, and one particularly in the close of the foregoing chapter, thought fit to record this sacred poem as a memorial of all that had been before related. Some think that David penned this psalm when he was old, upon a general review of the mercies of his life and the many wonderful preservations God had blessed him with, from first to last. We should in our praises, look as far back as we can, and not suffer time to wear out the sense of God's favours. Others think that he penned it when he was young, upon occasion of some of his first deliverances, and kept it by him for his use afterwards, and that, upon every new deliverance, his practice was to sing this song. But the book of Psalms shows that he varied as there was occasion, and confined not himself to one form. Here is, I. The title of the psalm (Sa2 22:1). II. The psalm itself, in which, with a very warm devotion and very great fluency and copiousness of expression, 1. He gives glory to God. 2. He takes comfort i…