2-а Самуїлова 20:1

Sheba's Rebellion. - Sa2 20:1. There happened to be a worthless man there, named Sheba, a Benjaminite. He blew the trumpet, and said, "We have no part in David, nor inheritance in the son of Jesse. Every man to his tents, O Israel!" "To his tents," i.e., to his home, as in Sa2 19:9, etc. Sa2 20:2 All the men of Israel responded to this call, and went up (to the mountains) away from David and after Sheba; but the men of Judah adhered to their king from the Jordan to Jerusalem. The construction of דּבק with ועד ... מן is a pregnant one: they adhered to and followed him. The expression "from Jordan" does not prove that Sheba's rebellion broke out at the Jordan itself, and before David's arrival in Gilgal, but may be accounted for from the fact that the men of Judah had already fetched the king back across the Jordan. Sa2 20:3 As soon as David returned to his palace at Jerusalem, he brought the ten concubines whom he had left behind, and with whom Absalom had lain, into a place of safety, and took care of them, without going in unto them any more. The masculine suffixes attached to יתּגם, יכלכּלם, and אליהם are used, as they frequently are, as being the more general and indefinite, instead of the feminine, which is the more definite form. Thus were they shut up in lifelong widowhood until the day of their death. אלמנוּת is an adverbial accusative, and חיּוּת signifies "condition in life;" literally, in widowhood of life. Sa2 20:4 David then ordered Amasa to call the men of Judah to pursue Sheba the rebel, and attack him within three days, and then to present himself to him again. This commission was intended as the commencement of the fulfilment of the promise which David had given to Amasa (Sa2 19:14). It was no doubt his intention to give him the command over the army tha…

David, in the midst of his triumphs, has here the affliction to see his kingdom disturbed and his family disgraced. I. His subjects revolting from him at the instigation of a man of Belial, whom they followed when they forsook the man after God's own heart. Observe, 1. That this happened immediately upon the crushing of Absalom's rebellion. We must not think it strange, while we are in this world, if the end of one trouble be the beginning of another: deep sometimes calls unto deep. 2. That the people were now just returning to their allegiance, when, of a sudden, they flew off from it. When a reconciliation is newly made, it ought to be handled with great tenderness and caution, lest the peace break again before it be settled. A broken bone, when it is set, must have time to knot. 3. That the ring-leader of this rebellion was Sheba, a Benjamite by birth (Sa2 20:1), who had his habitation in Mount Ephraim, Sa2 20:21. Shimei and he were both of Saul's tribe, and both retained the ancient grudge of that house. Against the kingdom of the Messiah there is an hereditary enmity in the serpent's seed, and a succession of attempts to overthrow it (Psa 2:1, Psa 2:2); but he that sits in heaven laughs at them all. 4. That the occasion of it was that foolish quarrel, which we read of in the close of the foregoing chapter, between the elders of Israel and the elders of Judah, about bringing the king back. It was a point of honour that was disputed between them, which had most interest in David. "We are more numerous," say the elders of Israel. "We are nearer akin to him," say the elders of Judah. Now one would think David very safe and happy when his subjects are striving which shall love him best, and be most forward to show him respect; yet even that strife proves the occasion of…

20:1 Down with the dynasty of David! By the same rallying cry, the northern Israelites later dissociated themselves from Solomon (1 Kgs 12:16). Sheba’s failed revolt foreshadowed the ultimate failure of the northern kingdom, which was founded on a similar revolt by Jeroboam (1 Kgs 12).