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2-а Самуїлова 19:7

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через те, що ти любиш тих, хто тебе нена́видить, і нена́видиш тих, хто тебе любить, бож сьогодні ти виявив, що нема в тебе вожді́в ані слуг. Бо сьогодні я знаю, що коли б Авесало́м був живий, а ми всі сьогодні були мертві, то тоді це було б любе в оча́х твоїх...

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Keil-Delitzsch Old Testament Commentaryвірш 7

David Reinstated in His Kingdom - 2 Samuel 19:1-39 In his passionate and sinful sorrow on account of Absalom's death David not only forgot altogether what it was his duty to do, in order to recover the affections of the people, so that Joab was obliged to remind him of this duty which was binding upon him as king (Sa2 19:1-8); but he even allowed himself to be carried away into the most inconsiderate measures (Sa2 19:9-14), and into acts of imprudence and injustice (Sa2 19:16-23, Sa2 19:24-30), which could not contribute to the strengthening of his throne, however much the affection with which he wished to reward the old man Barzillai for his faithful services (Sa2 19:31-40) might show that the king was anxious to promote the welfare of his subjects.

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Matthew Henry Bible Commentaryвірш 7

We left David's army in triumph and yet David himself in tears: now here we have, I. His return to himself, by the persuasion of Joab (Sa2 19:1-8). II. His return to his kingdom from his present banishment. 1. The men of Israel were forward of themselves to bring him back (Sa2 19:9, Sa2 19:10). 2. The men of Judah were dealt with by David's agents to do it (Sa2 19:11-14) and did it (Sa2 19:15). III. At the king's coming over Jordan, Shimei's treason is pardoned (Sa2 19:16-23), Mephibosheth's failure is excused (Sa2 19:24-30), and Barzillai's kindness is thankfully owned, and recompensed to his son (Sa2 19:31-39). IV. The men of Israel quarrelled with the men of Judah, for not calling them to the ceremony of the king's restoration, which occasioned a new rebellion, an account of which we have in the next chapter (Sa2 19:40-43).

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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 7

קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… עֶבֶד (ʻebed, H5650) — a servant שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נָעוּר (nâʻûwr, H5271) — (only in plural collectively or emphatic form) youth, the state (juvenility) or the…

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