2-а Самуїлова 15:2
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І вставав Авесалом рано, та й ставав при дорозі до брами. І, бувало, кожного чоловіка, що мав супере́чку та йшов до царя на суд, то Авесалом кликав його та й питав: „З якого ти міста?“ І той говорив: „З одно́го з Ізраїлевих племен твій раб“.
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Absalom's Rebellion and David's Flight - 2 Samuel 15-16:14 After this restoration to favour, Absalom soon began to aspire to the throne, setting up a princely court, and endeavouring to turn the hearts of the people towards himself, by addressing in a friendly manner any who came to seek redress from the king in matters in dispute, and by saying things adapted to throw suspicion upon his father's rule (Sa2 15:1-6). When he had succeeded in this, he asked permission from the king to take a journey to Hebron, under the pretence of wanting to fulfil a vow which he had made during his banishment; and when once there, he soon proceeded with his rebellious intentions (Sa2 15:7-12). As soon as David heard of it, he determined to fly from Jerusalem, and crossed the Kidron with his faithful adherents. Having sent the priests with the ark of the covenant back to the city, he went up to the Mount of Olives, amidst the loud lamentations of the people. Hushai, who came to meet him, he sent to the city, to frustrate the counsel of Ahithophel, who was one of the conspirators, and to send information to him of what was going forward (vv. 13-37). When he reached the top, Ziba, Mephibosheth's servant, came to meet him with provisions and succour (Sa2 16:1-4) whilst Shimei, a relation of the house of Saul, followed him with curses and stones (Sa2 16:5-14). With this rebellion the calamities which Nathan had predicted to David on account of his sin with Bathsheba began to burst upon him in all their fulness. The success of the rebellion itself may be accounted for, from the fact that the consciousness of his own fault not only made David weak towards his sons, but produced a want of firmness in his resolutions; whilst the imperfections and defects in the internal administration of the king…
Відкрити джерело ↗Absalom's name signifies "the peace of his father," yet he proves his greatest trouble; so often are we disappointed in our expectations from the creature. The sword entailed upon David's house had hitherto been among his children, but now it begins to be drawn against himself, with this aggravation, that he may thank himself for it, for, had he done justice upon the murderer, he would have prevented the traitor. The story of Absalom's rebellion begins with this chapter, but we must go over three or four more before we see the end of it. In this chapter we have, I. The arts Absalom used to insinuate himself into the people's affections (Sa2 15:1-6). II. His open avowal of his pretensions to the crown at Hebron, whither he went under colour of a vow, and the strong party that appeared for him there (Sa2 15:7-12). III. The notice brought of this to David, and his flight from Jerusalem thereupon (Sa2 15:13-18). In his flight we are told, 1. What passed between him and Ittai (Sa2 15:19-22). 2. The concern of the country for him (Sa2 15:23). 3. His conference with Zadok (Sa2 15:24-29). 4. His tears and prayers upon this occasion (Sa2 15:30-31). 5. Matters concerted by him with Hushai (Sa2 15:32-37). Now the word of God was fulfilled, that he would "raise up evil against him out of his own house.", Sa2 12:11.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І побачив тесть Мойсеїв усе, що́ він робить наро́дові, та й сказав: „Що́ це за річ, що ти робиш народові? Для чо́го ти сидиш сам один, а ввесь народ стоїть навколо від ранку аж до вечора?“
І судили вони народ кожного ча́су. Справу трудну приносили Мойсеєві, а кожну малу справу — судили самі.
А тепер устань, і говори до серця свої́х рабів. Бо присяга́ю Господом, якщо ти не ви́йдеш, то цієї ночі ніхто не буде ночува́ти з тобою, і це буде тобі гірше за всяке зло, що прихо́дило на тебе від молодости твоєї аж дотепер!“
А коли настав ра́нок, усі первосвященики й старші наро́ду зібрали нараду супроти Ісуса, щоб Йому заподіяти смерть.
На світа́нку встає душогу́б, замордо́вує бідного та злидаря́, а ніч він прово́дить, як зло́дій.
бо вони не заснуть, якщо злого не вчинять, віді́йметься сон їм, як не зроблять кому, щоб спіткну́вся!
А Бо́аз прийшов до брами, та й сів там. Аж ось проходить родич, про якого говорив був Боаз. І він сказав йому́: „Зайди сюди, послухай, і сядь отут!“ І той зайшов і сів.
Бо як мають вони справу, то приходять до мене, і я суджу́ поміж тим і тим, та оголошую постанови Божі та зако́ни Його“.