2-а Самуїлова 13:37
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А Авесалом утік, і пішов до Талмая, Амміхурового сина, царя ґешурського. А Давид був у жало́бі за сином своїм усі ті дні.
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"Only Absalom had fled and gone to Talmai the son of Ammihud, the king of Geshur." These words form a circumstantial clause, which the writer has inserted as a parenthesis, to define the expression "the king's sons" more particularly. If we take these words as a parenthesis, there will be no difficulty in explaining the following word "mourned," as the subject (David) may very easily be supplied from the preceding words "the king," etc. (Sa2 13:36). To the remark that David mourned all his life for his son (Amnon), there is attached, just as simply and quite in accordance with the facts, the more precise information concerning Absalom's flight, that he remained in Geshur three years. The repetition of the words "Absalom had fled and gone to Geshur" may be accounted for from the general diffuseness of the Hebrew style. Talmai the king of Geshur was the father of Maacah, Absalom's mother (Sa2 3:3). The lxx thought it necessary expressly to indicate this by inserting εἰς γῆν Χαμαχάαδ (al. γῆν Μαχάδ).
Відкрити джерело ↗The righteous God had lately told David, by Nathan the prophet, that, to chastise him for his son in the matter of Uriah, he would "raise up evil against him out of his own house," (Sa2 12:11). And here, in the very next chapter, we find the evil beginning to rise; henceforward he was followed with one trouble after another, which made the latter part of his reign less glorious and pleasant than the former part. Thus God chastened him with the rod of men, yet assured him that his "loving-kindness he would not utterly take away." Adultery and murder were David's sins, and those sins among his children (Amnon defiling his sister Tamar, and Absalom murdering his brother Amnon) were the beginnings of his punishment, and the more grievous because he had reason to fear that his bad example might help to bring them to these wickednesses. In this chapter we have, I. Amnon ravishing Tamar, assisted in his plot to do it by Jonadab his kinsman, and villainously executing it (v. 1-20). II. Absalom murdering Amnon for it (v. 21-39). Both were great griefs to David, and the more because he was unwittingly made accessory to both, by sending Tamar to Amnon and Amnon to Absalom.
Відкрити джерело ↗13:37 fled to his grandfather: See 3:3. • Geshur was in Aram, northeast of Israel’s territory (see 15:8; Josh 13:13).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
а другий син його — Кіл'а́в від Авіґа́їл, коли́шньої жінки кармеля́нина Навала; а третій Авесало́м, син Маахи, дочки Талмая, царя ґешурського;
І встав Йоав і пішов до Ґешуру, і привів Авесало́ма до Єрусалиму.
третій — Авесало́м, син Маахи, дочки́ Талмая, царя ґешурського; четвертий — Адонійя, син Хаґґіт;
І Авесалом утік. А юна́к вартівни́к звів свої очі й побачив, аж ось числе́нний народ іде дорогою, що була́ за ним, від боку гори.
І сказав Авесалом до Йоава: „Я ж посилав до тебе, говорячи: Прийди сюди, і нехай я пошлю́ тебе до царя сказати: Чого я прийшо́в із Ґешу́ру? Добре було б мені ще лишатися там. А тепер нехай я побачу царське́ обличчя, а якщо є на мені гріх, то нехай уб'є мене“.