1-а Самуїлова 29
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To Aphek - This was a place in the valley of Jezreel, between Mounts Tabor and Gilboa. Pitched by a fountain - To be near a fountain, or copious spring of water, was a point of great importance to an army in countries such as these, where water was so very scarce. It is supposed, as William of Tyre says, that it was at this same fountain that Saladin pitched his camp, while Baldwin, king of Jerusalem, pitched his by another fountain between Nazareth and Sephoris; each being anxious to secure that without which it was impossible for their armies to subsist.
Відкрити джерело ↗DAVID MARCHING WITH THE PHILISTINES TO FIGHT WITH ISRAEL. (Sa1 29:1-5) Aphek-- (Jos 12:8), in the tribe of Issachar, and in the plain of Esdraelon. A person who compares the Bible account of Saul's last battle with the Philistines, with the region around Gilboa, has the same sort of evidence that the account relates what is true, that a person would have that such a battle as Waterloo really took place. Gilboa, Jezreel, Shunem, En-dor, are all found, still bearing the same names. They lie within sight of each other. Aphek is the only one of the cluster not yet identified. Jezreel on the northern slope of Gilboa, and at the distance of twenty minutes to the east, is a large fountain, and a smaller one still nearer; just the position which a chieftain would select, both on account of its elevation and the supply of water needed for his troops [HACKETT, Scripture Illustrated].
Відкрити джерело ↗Now the Philistines gathered together all their armies to Aphek,.... Not the city in the tribe of Judah of that name, Jos 15:53; where the Philistines had a camp in the time of Samuel, Sa1 4:1; but rather that in the tribe of Asher, Jos 19:30; unless there was one of this name in the tribe of Issachar, not mentioned, since it seems to have been near Jezreel and Shunem, which were both in that tribe, Jos 19:18, and the Israelites pitched by a fountain which is in Jezreel; in the valley of Jezreel; of which See Gill on Jos 19:18 and See Gill on Hos 1:5.
Відкрити джерело ↗Whilst Saul derived no comfort from his visit to the witch at Endor, but simply heard from the mouth of Samuel the confirmation of his rejection on the part of God, and an announcement of his approaching fate, David was delivered, through the interposition of God, from the danger of having to fight against his own people. Sa1 29:1 The account of this is introduced by a fuller description of the position of the hostile army. "The Philistines gathered all their armies together towards Aphek, but Israel encamped at the fountain in (at) Jezreel." This fountain is the present Ain Jald (or Ain Jalt, i.e., Goliath's fountain, probably so called because it was regarded as the scene of the defeat of Goliath), a very large fountain, which issues from a cleft in the rock at the foot of the mountain on the north-eastern border of Gilboa, forming a beautifully limpid pool of about forty or fifty feet in diameter, and then flowing in a brook through the valley (Rob. Pal. iii. p. 168). Consequently Aphek, which must be carefully distinguished from the towns of the same name in Asher (Jos 19:30; Jdg 1:31) and upon the mountains of Judah (Jos 15:53) and also at Ebenezer (Sa1 4:1), is to be sought for not very far from Shunem, in the plain of Jezreel; according to Van de Velde's Mem., by the side of the present el Afleh, though the situation has not been exactly determined. The statement in the Onom., "near Endor of Jezreel where Saul fought," is merely founded upon the Septuagint, in which בּעין is erroneously rendered ἐν Ἐνδώρ. Sa1 29:2-3 When the princes of the Philistines (sarne, as in Jos 13:3) advanced by hundreds and thousands (i.e., arranged in companies of hundreds and thousands), and David and his men came behind with Achish (i.e., forming the rear-guard), the (other) prince…
Відкрити джерело ↗Here is, I. The great strait that David was in, which we may suppose he himself was aware of, though we read not of his asking advice from God, nor of any project of his own to get clear of it. The two armies of the Philistines and the Israelites were encamped and ready to engage, Sa1 29:1. Achish, who had been kind to David, had obliged him to come himself and bring the forces he had into his service. David came accordingly, and, upon a review of the army, was found with Achish, in the post assigned him in the rear, Sa1 29:2. Now, 1. If, when the armies engaged, he should retire, and quit his post, he would fall under the indelible reproach, not only of cowardice and treachery, but of base ingratitude to Achish, who had been his protector and benefactor and had reposed a confidence in him, and from whom he had received a very honourable commission. Such an unprincipled thing as this he could by no means persuade himself to do. 2. If he should, as was expected from him, fight for the Philistines against Israel, he would incur the imputation of being an enemy to the Israel of God and a traitor to his country, would make his own people hate him, and unanimously oppose his coming to the crown, as unworthy the name of an Israelite, much more the honour and trust of a king of Israel, when he had fought against them under the banner of the uncircumcised. If Saul should be killed (as it proved he was) in this engagement, the fault would be laid at David's door, as if he had killed him. So that on each side there seemed to be both sin and scandal. This was the strait he was in; and a great strait it was to a good man, greater to see sin before him than to see trouble. Into this strait he brought himself by his own unadvisedness, in quitting the land of Judah, and going among th…
Відкрити джерело ↗29:1-11 David was spared by divine providence from actually fighting against his own people. 29:1 Aphek was the site of an earlier confrontation between Israel and the Philistines (4:1). • Jezreel was about forty miles northeast of Aphek.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth קָבַץ (qâbats, H6908) — to grasp, i.e. collect מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… אֲפֵק (ʼĂphêq, H663) — Aphek (or Aphik), the name of three places in Palestine יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity חָנָה (chânâh, H2583) — properly, to incline; by implication, to decline (of the slanting rays of evening);… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יִזְרְעֵאל (Yizrᵉʻêʼl, H3157) — Jizreel, the name of two places in Palestine and of two Israelites
Відкрити джерело ↗סֶרֶן (çeren, H5633) — an axle; figuratively, a peer פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) אַחֲרוֹן (ʼachărôwn, H314) — hinder; generally, late or last; specifically (as facing the east) western אֲכִישׁ (ʼĂkîysh, H397) — Akish, a Philistine king
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) שַׂר (sar, H8269) — a head person (of any rank or class) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth עִבְרִי (ʻIbrîy, H5680) — an Eberite (i.e. Hebrew) or descendant of Eber אֲכִישׁ (ʼĂkîysh, H397) — Akish, a Philistine king דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse עֶבֶד (ʻebed, H5650) — a servant שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… מְאוּמָה (mᵉʼûwmâh, H3972) — properly, a speck or point, i.e. (by implication) something; with negative, nothing
Відкрити джерело ↗שַׂר (sar, H8269) — a head person (of any rank or class) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth קָצַף (qâtsaph, H7107) — to crack off, i.e. (figuratively) burst out in rage אָמַר (ʼâmar, H559) — to say (used with great latitude) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) שָׂטָן (sâṭân, H7854) — an opponent; especially (with the article prefixed) Satan, the arch-enemy of good רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of…
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… מְחֹלָה (mᵉchôlâh, H4246) — a dance אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… רְבָבָה (rᵉbâbâh, H7233) — abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite)
Відкрити джерело ↗אֲכִישׁ (ʼĂkîysh, H397) — Akish, a Philistine king קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… יָשָׁר (yâshâr, H3477) — straight (literally or figuratively) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) סֶרֶן (çeren, H5633) — an axle; figuratively, a peer פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲכִישׁ (ʼĂkîysh, H397) — Akish, a Philistine king עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… עֶבֶד (ʻebed, H5650) — a servant יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) אֹיֵב (ʼôyêb, H341) — hating; an adversary אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) מֶלֶךְ (melek, H4428) — a king
Відкрити джерело ↗אֲכִישׁ (ʼĂkîysh, H397) — Akish, a Philistine king עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שַׂר (sar, H8269) — a head person (of any rank or class) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare)
Відкрити джерело ↗שָׁכַם (shâkam, H7925) — literally, to load up (on the back of man or beast), i.e. to start early in the morning בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) עֶבֶד (ʻebed, H5650) — a servant בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אוֹר (ʼôwr, H215) — to be (causative, make) luminous (literally and metaphorically) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses)
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) שָׁכַם (shâkam, H7925) — literally, to load up (on the back of man or beast), i.e. to start early in the morning יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יִזְרְעֵאל (Yizrᵉʻêʼl, H3157) — Jizreel, the name of two places in Palestine and of two Israelites
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І було Самуїлове слово для всього Ізраїля. І вийшов Ізраїль на війну проти филистимлян, та й таборува́в при Евен-Гаезері, а филисти́мляни таборува́ли в Афеку.
цар афекський один, цар шаронський один,
А позосталі повтікали до Афеку, до міста, та впав мур на двадцять і сім тисяч позосталих чоловіка. А Бен-Гадад утік і ввійшов до міста, до вну́трішньої кімнати.
і Умма, і Афек, і Рехов, — двадцять і двоє міст та їхні оселі.
І прийшов Єгу до Їзрее́ля, а Єзаве́ль почула про це, і нафарбувала очі свої, і прикра́сила голову свою, та й виглянула через вікно.
І сталося по цих приго́дах таке. У їзрееля́нина Наво́та, що в Їзрее́лі, був виногра́дник при палаті Ахава, самарійського царя.
І вони вернулися, і доне́сли йому про це. А він відказав: „Це слово Господа, що казав був через раба Свого тішб'янииа Іллю, говорячи: В Їзрее́левій діля́нці пси з'їдять Єзаве́лине тіло!
І була́ їхня границя: їзреел, і Кесуллот, і Шунем,
І також до Єзавелі говорив Господь, кажучи: „Пси з'їдять Єзавель на передму́р'ї Їзрее́лу.
А всі мідіяні́ти й амалики́тяни та сини Кедему були зі́брані ра́зом, і перейшли Йорда́н, і таборува́ли в долині Ізреел.