1-а Самуїлова 28
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The Philistines gathered their armies together - Sir Isaac Newton conjectures that the Philistines had got a great increase to their armies by vast numbers of men which Amasis had driven out of Egypt. This, with Samuel's death, and David's disgrace, were no inconsiderable motives to a new war, front which the Philistines had now every thing to hope. Thou shalt go out with me to battle - This he said, being deceived by what David had told him.
Відкрити джерело ↗ACHISH'S CONFIDENCE IN DAVID. (Sa1 28:1-6) The Philistines gathered their armies together for warfare, to fight with Israel--The death of Samuel, the general dissatisfaction with Saul, and the absence of David, instigated the cupidity of those restless enemies of Israel. Achish said to David, Know thou assuredly, that thou shalt go out with me to battle--This was evidently to try him. Achish, however, seems to have thought he had gained the confidence of David and had a claim on his services.
Відкрити джерело ↗And it came to pass in those days,.... That David was in the country of the Philistines: that the Philistines gathered their armies together: out of their five principalities or lordships: for warfare to fight with Israel; with whom they were continually at war, and though sometimes there was a cessation of arms, yet never any settled peace; and the Philistines took every opportunity and advantage against them, as they now did; when David was among them, and so had nothing to fear from him, but rather expected his assistance; and Samuel was dead, and Saul in a frenzy: and Achish said unto David: who seems to have been at the head of the combined armies of the Philistines: know thou assuredly that thou shall go with me to battle, thou and thy men; against Israel; which was a trying thing to David, and whereby he was like to be drawn into a dilemma; either to fight against his country, which he could not do conscientiously; or be guilty of ingratitude to Achish, and incur his displeasure, and be liable to be turned out of his country, or treated in a worse manner, even he and his men, to be seized on and cut to pieces by the forces of the Philistines, should he refuse.
Відкрити джерело ↗"In those days," i.e., whilst David was living in the land of the Philistines, it came to pass that the Philistines gathered their armies together for a campaign against Israel. And Achish sent word to David that he was to go with him in his army along with his men; and David answered (Sa1 28:2), "Thereby (on this occasion) thou shalt learn what thy servant will do." This reply was ambiguous. The words "what thy servant will do" contained no distinct promise of faithful assistance in the war with the Israelites, as the expression "thy servant" is only the ordinary periphrasis for "I" in conversation with a superior. And there is just as little ground for inferring from Sa1 29:8 that David was disposed to help the Philistines against Saul and the Israelites; for, as Calovius has observed, even there he gives no such promise, but "merely asks for information, that he may discover the king's intentions and feelings concerning him: he simply protests that he has done nothing to prevent his placing confidence in him, or to cause him to shut him out of the battle." Judging from his previous acts, it would necessarily have been against his conscience to fight against his own people. Nevertheless, in the situation in which he was placed he did not venture to give a distinct refusal to the summons of the king. He therefore gave an ambiguous answer, in the hope that God would show him a way out of this conflict between his inmost conviction and his duty to obey the Philistian king. He had no doubt prayed earnestly for this in his heart. And the faithful God helped His servant: first of all by the fact that Achish accepted his indefinite declaration as a promise of unconditional fidelity, as his answer "so (לכן, itaque, i.e., that being the case, if thy conduct answers to thy prom…
Відкрити джерело ↗Here is, I. The design of the Philistines against Israel. They resolved to fight them, Sa1 28:1. If the Israelites had not forsaken God, there would have been no Philistines remaining to molest them; if Saul had not forsaken him, they would by this time have been put out of all danger by them. The Philistines took an opportunity to make this attempt when they had David among them, whom they feared more than Saul and all his forces. II. The expectation Achish had of assistance from David in this war, and the encouragement David gave him to expect it: "Thou shalt go with me to battle," says Achish. "If I protect thee, I may demand service from thee;" and he will think himself happy if he may have such a man as David on his side, who prospered whithersoever he went. David gave him an ambiguous answer: "We will see what will be done; it will be time enough to talk of that hereafter; but surely thou shalt know what thy servant can do" (Sa1 28:2), that is, "I will consider in what post I may be best able to serve thee, if thou wilt but give me leave to choose it." Thus he keeps himself free from a promise to serve him and yet keeps up his expectation of it; for Achish took it in no other sense than as an engagement to assist him, and promised him, thereupon, that he would make him captain of the guards, protector, or prime-minister of state. III. The drawing of the armies, on both sides, into the field (Sa1 28:4): The Philistines pitched in Shunem, which was in the tribe of Issachar, a great way north from their country. The land of Israel, it seems, was ill-guarded, when the Philistines could march their army into the very heart of the country. Saul, while he pursued David, left his people naked and exposed. On some of the adjacent mountains of Gilboa Saul mustered his force…
Відкрити джерело ↗28:1 another war: Hostilities between Israel and the Philistines were now routine. In exchange for providing refuge, Achish expected David’s military involvement and cooperation.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth קָבַץ (qâbats, H6908) — to grasp, i.e. collect מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אֲכִישׁ (ʼĂkîysh, H397) — Akish, a Philistine king אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively)
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲכִישׁ (ʼĂkîysh, H397) — Akish, a Philistine king כֵּן (kên, H3651) — properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… עֶבֶד (ʻebed, H5650) — a servant עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity סָפַד (çâphad, H5594) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to… קָבַר (qâbar, H6912) — to inter רָמָה (Râmâh, H7414) — Ramah, the name of four places in Palestine עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites סוּר (çûwr, H5493) — to turn off (literal or figurative) אוֹב (ʼôwb, H178) — properly, a mumble, i.e. a water skin (from its hollow sound); hence a necromancer… יִדְּעֹנִי (yiddᵉʻônîy, H3049) — properly, a knowing one; specifically, a conjurer; (by impl) a ghost אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth קָבַץ (qâbats, H6908) — to grasp, i.e. collect בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) חָנָה (chânâh, H2583) — properly, to incline; by implication, to decline (of the slanting rays of evening);… שׁוּנֵם (Shûwnêm, H7766) — Shunem, a place in Pal שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity גִּלְבֹּעַ (Gilbôaʻ, H1533) — Gilboa, a mountain of Palestine
Відкрити джерело ↗שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… חָרַד (chârad, H2729) — to shudder with terror; hence, to fear; also to hasten (with anxiety)
Відкрити джерело ↗שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… חֲלוֹם (chălôwm, H2472) — a dream אוּרִים (ʼÛwrîym, H224) — Urim, the oracular brilliancy of the figures in the high-priest's breastplate נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites עֶבֶד (ʻebed, H5650) — a servant בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… אִשָּׁה (ʼishshâh, H802) — a woman בַּעֲלָה (baʻălâh, H1172) — a mistress אוֹב (ʼôwb, H178) — properly, a mumble, i.e. a water skin (from its hollow sound); hence a necromancer… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… עֵין־דֹּאר (ʻÊyn-Dôʼr, H5874) — En-Dor, a place in Palestine
Відкрити джерело ↗שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites חָפַשׂ (châphas, H2664) — to seek; causatively, to conceal oneself (i.e. let be sought), or mask לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אִשָּׁה (ʼishshâh, H802) — a woman לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity אָמַר (ʼâmar, H559) — to say (used with great latitude) קָסַם (qâçam, H7080) — properly, to distribute, i.e. determine by lot or magical scroll; by implication, to… אוֹב (ʼôwb, H178) — properly, a mumble, i.e. a water skin (from its hollow sound); hence a necromancer…
Відкрити джерело ↗אִשָּׁה (ʼishshâh, H802) — a woman אָמַר (ʼâmar, H559) — to say (used with great latitude) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… אוֹב (ʼôwb, H178) — properly, a mumble, i.e. a water skin (from its hollow sound); hence a necromancer… יִדְּעֹנִי (yiddᵉʻônîy, H3049) — properly, a knowing one; specifically, a conjurer; (by impl) a ghost אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָקַשׁ (nâqash, H5367) — to entrap (with a noose), literally or figuratively נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… אִם (ʼim, H518) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if,… עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil קָרָה (qârâh, H7136) — to light upon (chiefly by accident); causatively, to bring about; specifically, to impose… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אִשָּׁה (ʼishshâh, H802) — a woman עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites
Відкрити джерело ↗אִשָּׁה (ʼishshâh, H802) — a woman רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites זָעַק (zâʻaq, H2199) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent קוֹל (qôwl, H6963) — a voice or sound אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites רָמָה (râmâh, H7411) — to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall)
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king אָמַר (ʼâmar, H559) — to say (used with great latitude) יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אִשָּׁה (ʼishshâh, H802) — a woman שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) תֹּאַר (tôʼar, H8389) — outline, i.e. figure or appearance זָקֵן (zâqên, H2205) — old אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עָטָה (ʻâṭâh, H5844) — to wrap, i.e. cover, veil, cloth, or roll מְעִיל (mᵉʻîyl, H4598) — a robe (i.e. upper and outer garment) שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites קָדַד (qâdad, H6915) — to shrivel up, i.e. contract or bend the body (or neck) in deference אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І зібрали филисти́мляни свої ві́йська на війну. І зібралися вони до Сохо, що Юдине, і таборува́ли між Сохо та між Азекою в Ефес-Даммімі.
А филисти́мляни були зібрані воювати з Ізраїлем, — тридцять тисяч возів і шість тисяч верхівці́в, а народу, щодо численности, як піску на морському березі. І вийшли вони, і таборува́ли в Міхмаші, на схід Бет-Авену.
І почули филисти́мляни, що Ізраїлеві сини зібралися до Міцпи́, — і підняли́ся филистимські володарі на Ізраїля. І почули про це Ізраїлеві сини, та й злякалися филисти́млян.
І вірив Ахіш Давидові, говорячи: „Справді обри́днув він своєму народові в Ізраїлі, і буде мені за вічного раба!“