1-а Самуїлова 24
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Saul was returned - It is very probable that it was only a small marauding party that had made an excursion in the Israelitish borders, and this invasion was soon suppressed.
Відкрити джерело ↗DAVID IN A CAVE AT ENGEDI CUTS OFF SAUL'S SKIRT, BUT SPARES HIS LIFE. (Sa1 24:1-7) Saul . . . went . . . to seek David . . . upon the rocks of the wild goats--Nothing but the blind infatuation of fiendish rage could have led the king to pursue his outlawed son-in-law among those craggy and perpendicular precipices, where were inaccessible hiding places. The large force he took with him seemed to give him every prospect of success. But the overruling providence of God frustrated all his vigilance.
Відкрити джерело ↗And it came to pass, when Saul was returned from following the Philistines,.... Having, as it should seem, got the victory over them, and driven them out of his country, and pursued them to their own: that it was told him, saying, behold, David is in the wilderness of Engedi; in the strong holds of it, the high rocks and mountains in it, Sa1 23:29.
Відкрити джерело ↗Whilst Saul had gone against the Philistines, David left this dangerous place, and went to the mountain heights of Engedi, i.e., the present Ain-jidy (goat-fountain), in the middle of the western coats of the Dead Sea (see at Jos 15:62), which he could reach from Maon in six or seven hours. The soil of the neighbourhood consists entirely of limestone; but the rocks contain a considerable admixture of chalk and flint. Round about there rise bare conical mountains, and even ridges of from two to four hundred feet in height, which mostly run down to the sea. The steep mountains are intersected by wadys running down in deep ravines to the sea. "On all sides the country is full of caverns, which might then serve as lurking-places for David and his men, as they do for outlaws at the present day" (Rob. Pal. p. 203) Sa1 24:1-2 When Saul had returned from his march against the Philistines, and was informed of this, he set out thither with three thousand picked men to search for David and his men in the wild-goat rocks. The expression "rocks of the wild goats" is probably not a proper name for some particular rocks, but a general term applied to the rocks of that locality on account of the number of wild goats and chamois that were to be found in all that region, as mountain goats are still (Rob. Pal. ii. p. 204). Sa1 24:3 When Saul came to the sheep-folds by the way, where there was a cave, he entered it to cover his feet, whilst David and his men sat behind in the cave. V. de Velde (R. ii. p. 74) supposes the place, where the sheep-folds by the roadside were, to have been the Wady Chareitun, on the south-west of the Frank mountain, and to the north-east of Tekoah, a very desolate and inaccessible valley. "Rocky, precipitous walls, which rise up one above another for many hundre…
Відкрити джерело ↗Here, I. Saul renews his pursuit of David, Sa1 24:1, Sa1 24:2. No sooner had he come home safely from chasing the Philistines, in which it should seem he had good success, than he enquired after David to do him a mischief, and resolved to have another thrust at him, as if he had been delivered to do all these abominations, Jer 7:10. By the frequent incursions of the Philistines, he might have seen how necessary it was to recall David from his banishment and restore him to his place in the army again; but so far is he from doing this that now more than ever he is exasperated against him, and, hearing that he is in the wilderness of En-gedi, he draws out 3000 choice men, and goes with them at his feet in pursuit of him upon the rocks of the wild goats, where, one would think, David should not have been envied a habitation nor Saul desirous of disturbing him; for what harm could he fear from one who was no better accommodated? But it is not enough for Saul that David is thus cooped up; he cannot be easy while he is alive. II. Providence brings Saul alone into the same cave wherein David and his men had hidden themselves, Sa1 24:3. In those countries there were very large caves in the sides of the rocks or mountains, partly natural, but probably much enlarged by art for the sheltering of sheep from the heat of the sun; hence we read of places where the flocks did rest at noon (Sol 1:7), and this cave seems to be spoken of as one of the sheep-cotes. In the sides of this cave David and his men remained, perhaps not all his men, the whole 600, but only some few of his particular friends, the rest being disposed of in similar retirements. Saul, passing by, turned in himself alone, not in search of David (for, supposing him to be an aspiring ambitious man, he thought to find him…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… עֵין גֶּדִי (ʻÊyn Gedîy, H5872) — En-Gedi, a place in Palestine
Відкрити джерело ↗שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… צוּר (tsûwr, H6697) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder;… יָעֵל (yâʻêl, H3277) — an ibex (as climbing)
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גְּדֵרָה (gᵉdêrâh, H1448) — enclosure (especially for flocks) צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb מְעָרָה (mᵉʻârâh, H4631) — a cavern (as dark) שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites סָכַךְ (çâkak, H5526) — properly, to entwine as ascreen; by implication, to fence in, cover over, (figuratively)… רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יְרֵכָה (yᵉrêkâh, H3411) — properly, the flank; but used only figuratively, the rear or recess
Відкрити джерело ↗אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֹיֵב (ʼôyêb, H341) — hating; an adversary יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or…
Відкрити джерело ↗אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָלִילָה (châlîylâh, H2486) — literal fora profaned thing; used (interj.) far be it! עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) מָשִׁיחַ (mâshîyach, H4899) — anointed; usually a consecrated person (as a king, priest, or saint); specifically, the… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse שָׁסַע (shâçaʻ, H8156) — to split or tear; figuratively, to upbraid אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites מְעָרָה (mᵉʻârâh, H4631) — a cavern (as dark) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מְעָרָה (mᵉʻârâh, H4631) — a cavern (as dark) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) מֶלֶךְ (melek, H4428) — a king נָבַט (nâbaṭ, H5027) — to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care קָדַד (qâdad, H6915) — to shrivel up, i.e. contract or bend the body (or neck) in deference אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מְעָרָה (mᵉʻârâh, H4631) — a cavern (as dark) אָמַר (ʼâmar, H559) — to say (used with great latitude) הָרַג (hârag, H2026) — to smite with deadly intent חוּס (chûwç, H2347) — properly, to cover, i.e. (figuratively) to compassionate שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) מָשִׁיחַ (mâshîyach, H4899) — anointed; usually a consecrated person (as a king, priest, or saint); specifically, the…
Відкрити джерело ↗אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or… מְעִיל (mᵉʻîyl, H4598) — a robe (i.e. upper and outer garment) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… הָרַג (hârag, H2026) — to smite with deadly intent יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… צָדָה (tsâdâh, H6658) — to chase; by implication, to desolate נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… לָקַח (lâqach, H3947) — to take (in the widest variety of applications)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… נָקַם (nâqam, H5358) — to grudge, i.e. avenge or punish יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) מָשָׁל (mâshâl, H4912) — properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage,… קַדְמוֹנִי (qadmôwnîy, H6931) — (of time) anterior or (of place) oriental רֶשַׁע (reshaʻ, H7562) — a wrong (especially moral) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill כֶּלֶב (keleb, H3611) — a dog; hence (by euphemism) a male prostitute אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first פַּרְעֹשׁ (parʻôsh, H6550) — a flea (as the isolated insect)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
коли віддалити безбожного з-перед обличчя царе́вого, то справедливістю міцно поста́виться трон його.
А зіфе́яни прийшли до Саула до Ґів'ї, говорячи: „Ось Давид ховається в нас у тверди́нях у Хорешу, на взгі́р'ї Хахіла, що з пі́вдня від Єшішону.
У тебе є накле́пники, щоб кров проливати, і на па́гірках їдять у тебе, розпусту чинять серед тебе.
Володар, що слухає сло́ва брехливого, — безбожні всі слу́ги його!
Вони злістю своєю втішають царя, а своїми обма́нами — зве́рхників.