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David fled from Naioth - On hearing that Saul had come to that place, knowing that he was no longer in safety, he fled for his life.
Відкрити джерело ↗DAVID CONSULTS WITH JONATHAN FOR HIS SAFETY. (Sa1 20:1-10) David fled from Naioth in Ramah, and came and said before Jonathan--He could not remain in Naioth, for he had strong reason to fear that when the religious fit, if we may so call it, was over, Saul would relapse into his usual fell and sanguinary temper. It may be thought that David acted imprudently in directing his flight to Gibeah. But he was evidently prompted to go thither by the most generous feelings--to inform his friend of what had recently occurred, and to obtain that friend's sanction to the course he was compelled to adopt. Jonathan could not be persuaded there was any real danger after the oath his father had taken; at all events, he felt assured his father would do nothing without telling him. Filial attachment naturally blinded the prince to defects in the parental character and made him reluctant to believe his father capable of such atrocity. David repeated his unshaken convictions of Saul's murderous purpose, but in terms delicately chosen (Sa1 20:3), not to wound the filial feelings of his friend; while Jonathan, clinging, it would seem, to a hope that the extraordinary scene enacted at Naioth might have wrought a sanctified improvement on Saul's temper and feelings, undertook to inform David of the result of his observations at home.
Відкрити джерело ↗And David fled from Naioth in Ramah,.... While Saul was prophesying, or lay in a trance there: and came; to Gibeah, where Saul dwelt, and had his palace, and kept his court: and said before Jonathan; whom he found there, and for whose sake he thither fled to have his advice, and to use his interest with his father, and be his friend at court: what have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? surely, as if he should say, I must have been guilty of some very great crime, and yet I am not sensible of it; canst thou tell me what it is that has so provoked thy father, that nothing will satisfy him but the taking away of my life, which he seeks to do?
Відкрити джерело ↗After the occurrence which had taken place at Naioth, David fled thence and met with Jonathan, to whom he poured out his heart. (Note: According to Ewald and Thenius, this chapter was not written by the author of the previous one, but was borrowed from an earlier source, and Sa1 20:1 was inserted by the compiler to connect the two together. But the principal reason for this conjecture - namely, that David could never have thought of sitting at the royal table again after what had taken place, and that Saul would still less have expected him to come - is overthrown by the simple suggestion, that all that Saul had hitherto attempted against David, according to Sa1 19:8., had been done in fits of insanity (cf. Sa1 19:9.), which had passed away again; so that it formed no criterion by which to judge of Saul's actual feelings towards David when he was in a state of mental sanity.) Though he had been delivered for the moment from the death which threatened him, through the marvellous influence of the divine inspiration of the prophets upon Saul and his messengers, he could not find in this any lasting protection from the plots of his mortal enemy. He therefore sought for his friend Jonathan, and complained to him, "What have I done? what is my crime, my sin before thy father, that he seeks my life?" Sa1 20:2 Jonathan endeavoured to pacify him: "Far be it! thou shalt not die: behold, my father does nothing great or small (i.e., not the smallest thing; cf. Sa1 25:36 and Num 22:18) that he does not reveal to me; why should my father hide this thing from me? It is not so." The לו after הנּה stands for לא: the Chethibh עשׂה is probably to be preferred to the Keri יעשׂה, and to be understood in this sense: "My father has (hitherto) done nothing at all, which he has not told to me."…
Відкрити джерело ↗Here, I. David makes a representation to Jonathan of his present troubles. While Saul lay bound by his trance at Naioth David escaped to the court, and got to speak with Jonathan. And it was happy for him that he had such a friend at court, when he had such an enemy on the throne. If there be those that hate and despise us, let us not be disturbed at that, for there are those also that love and respect us. God hath set the one over against the other, and so must we. Jonathan was a friend that loved at all times, loved David as well now in his distress, and bade him as welcome into his arms, as he had done when he was in his triumph (Sa1 18:1), and he was a brother that was born for adversity, Pro 17:17. Now, 1. David appeals to Jonathan himself concerning his innocency, and he needed not say much to him for the proof of it, only he desired him that if he knew of any just offence he had given his father he would tell him, that he might humble himself and beg his pardon: What have I done? Sa1 20:1. 2. He endeavors to convince him that, notwithstanding his innocency, Saul sought his life. Jonathan, from a principal of filial respect to his father, was very loth to believe that he designed or would ever do so wicked a thing, Sa1 20:2. He the rather hoped so because he knew nothing of any such design, and he had usually been made privy to all his counsels. Jonathan, as became a dutiful son, endeavored to cover his father's shame, as far as was consistent with justice and fidelity to David. Charity is not forward to think evil of any, especially of a parent, Co1 13:5. David therefore gives him the assurance of an oath concerning his own danger, swears the peace upon Saul, that he was in fear of his life by him: "As the Lord liveth, than which nothing more sure in itself, and…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse בָּרַח (bârach, H1272) — to bolt, i.e. figuratively, to flee suddenly נָוִית (Nâvîyth, H5121) — Navith, a place in Palestine רָמָה (Râmâh, H7414) — Ramah, the name of four places in Palestine בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָמַר (ʼâmar, H559) — to say (used with great latitude) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) חָלִילָה (châlîylâh, H2486) — literal fora profaned thing; used (interj.) far be it! מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent קָטָן (qâṭân, H6996) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) סָתַר (çâthar, H5641) — to hide (by covering), literally or figuratively
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָמַר (ʼâmar, H559) — to say (used with great latitude) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… חֵן (chên, H2580) — graciousness, i.e. subjective (kindness, favor) or objective (beauty) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites עָצַב (ʻâtsab, H6087) — properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or… אוּלָם (ʼûwlâm, H199) — however or on the contrary יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites מָחָר (mâchâr, H4279) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely,… חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מֶלֶךְ (melek, H4428) — a king אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) סָתַר (çâthar, H5641) — to hide (by covering), literally or figuratively שָׂדֶה (sâdeh, H7704) — a field (as flat) שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… עֶרֶב (ʻereb, H6153) — dusk
Відкрити джерело ↗אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand רוּץ (rûwts, H7323) — to run (for whatever reason, especially to rush) בֵּית לֶחֶם (Bêyth Lechem, H1035) — Beth-Lechem, a place in Palestine עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… מִשְׁפָּחָה (mishpâchâh, H4940) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… עֶבֶד (ʻebed, H5650) — a servant שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,…
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… עֶבֶד (ʻebed, H5650) — a servant בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Відкрити джерело ↗יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) חָלִילָה (châlîylâh, H2486) — literal fora profaned thing; used (interj.) far be it! יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… קָשֶׁה (qâsheh, H7186) — severe (in various applications)
Відкрити джерело ↗יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… שָׂדֶה (sâdeh, H7704) — a field (as flat) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold
Відкрити джерело ↗יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity חָקַר (châqar, H2713) — properly, to penetrate; hence, to examine intimately אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application מָחָר (mâchâr, H4279) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely,… עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… טוֹב (ṭôwb, H2895) — to be (transitively, do or make) good (or well) in the widest sense שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application כֹּה (kôh, H3541) — properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here… יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,…
Відкрити джерело ↗אִם (ʼim, H518) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if,… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
то вміє Господь рятувати побожних від спокуси, а неправедних берегти на день суду для кари,
Улю́блені, — коли не винуватить нас серце, то маємо відвагу до Бога,
Бо це нам хвала́, — сві́дчення нашого сумління, що в святості й чистості Божій, не в тілесній мудрості, але в Божій благода́ті жили́ ми на світі, особливо ж у вас.
Ось цього дня очі твої бачать те, що Господь дав був тебе сьогодні в мою руку в печері. І радили мені забити тебе, та я змилосе́рдився над тобою й сказав: Не простягну своєї руки на свого пана, бо він — пома́занець Господній!
Ось я! Свідку́йте проти мене перед Господом та перед Його пома́занцем: чийо́го вола я взяв, чи осла чийо́го взяв я? А кого я гнобив, кому чинив наси́льство? І з чиєї руки взяв я пі́дкупа, і відвернув свої очі від нього? І все це я поверну́ вам“.
А пото́му Давид устав, і вийшов із печери, та й закричав за Саулом, говорячи: „Пане мій, о ца́рю!“ А Саул озирну́вся назад, а Давид схилився обличчям до землі та й поклонився.
І сталося, як Давид скінчив говорити ці слова́ до Саула, то Саул сказав: „Чи це твій голос, сину мій Давиде?“ І підняв Саул голос свій, та й заплакав.