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Adam Clarke Bible Commentaryвірш 1

That they should kill David - Nothing less than the especial interposition of God could have saved David's life, when every officer about the king's person, and every soldier, had got positive orders to despatch him.

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Jamieson-Fausset-Brownвірш 1

JONATHAN DISCLOSES HIS FATHER'S PURPOSE TO KILL DAVID. (Sa1 19:1-7) Saul spake to Jonathan his son, and to all his servants, that they should kill David--The murderous design he had secretly cherished he now reveals to a few of his intimate friends. Jonathan was among the number. He prudently said nothing at the time, but secretly apprised David of his danger; and waiting till the morning, when his father's excited temper would be cooled, he stationed his friend in a place of concealment, where, overhearing the conversation, he might learn how matters really stood and take immediate flight, if necessary.

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John Gill Bible Commentaryвірш 1

And Saul spake to Jonathan his son,.... Who was heir to his crown; and though he knew he loved David, and was in strict friendship with him, yet he might hope, that as his succession to the kingdom was in danger, as he thought, and that David was his rival in it, his mind would be alienated from him; and that he would listen rather to a father than a friend, and would see where his true interest lay, and abandon David, yea, seek his ruin, which Saul was intent upon and to all his servants; who yet pretended to love David, and as he himself said they did, and some of them might; with these he might rather hope to succeed, as they were attached to him, and might be secretly enemies of David, and therefore to these, as well as to his son, he spake, and gave his orders: that they should kill David; as if he was a traitor, and an usurper of his throne, and one that had a design upon that, and upon his life; finding he could do nothing by the schemes, and snares, and stratagems, he used in a private manner, he grew outrageous and furious, and openly declared his views, and laid his injunctions on his son and servants to take away David's life, as a very dangerous person to his crown and government.

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Keil-Delitzsch Old Testament Commentaryвірш 1

Jonathan warded off the first outbreak of deadly enmity on the part of Saul towards David. When Saul spoke to his son Jonathan and all his servants about his intention to kill David (את־דּוד להמית, i.e., not that they should kill David, but "that he intended to kill him"), Jonathan reported this to David, because he was greatly attached to him, and gave him this advice: "Take heed to thyself in the morning; keep thyself in a secret place, and hide thyself. I will go out and stand beside my father in the field where thou art, and I will talk to my father about thee (בּ דּבּר, as in Deu 6:7; Psa 87:3, etc., to talk of or about a person), and see what (sc., he will say), and show it to thee." David was to conceal himself in the field near to where Jonathan would converse with his father about him; not that he might hear the conversation in his hiding-place, but that Jonathan might immediately report to him the result of his conversation, without there being any necessity for going far away from his father, so as to excite suspicion that he was in league with David.

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Matthew Henry Bible Commentaryвірш 1

Saul and Jonathan appear here in their different characters, with reference to David. I. Never was enemy so unreasonably cruel as Saul. He spoke to his son and all his servants that they should kill David, Sa1 19:1. His projects to take him off had failed, and therefore he proclaims him an out-law, and charges all about him, upon their allegiance, to take the first opportunity to kill David. It is strange that he was not ashamed thus to avow his malice when he could give no reason for it, and that knowing all his servants loved David (for so he had said himself, Sa1 18:22), he was not afraid of provoking them to rebel by this bloody order. Either malice was not then so politic, or justice was not so corrupted as it has been since, or else Saul would have had him indicted, and have suborned witnesses to swear treason against him, and so have had him taken off, as Naboth was, by colour of law. But there is least danger from this undisguised malice. It was strange that he who knew how well Jonathan loved him should expect him to kill him; but he thought that because he was heir to the crown he must needs be as envious at David as himself was. And Providence ordered it thus that he might befriend David's safety. II. Never was friend so surprisingly kind as Jonathan. A friend in need is a friend indeed. Such a one Jonathan was to David. He not only continued to delight much in him, though David's glory eclipsed his, but bravely appeared for him now that the stream ran so strongly against him. 1. He took care for his present security by letting him know his danger (Sa1 19:2): "Take heed to thyself, and keep out of harm's way." Jonathan knew not but that some of the servants might be either so obsequious to Saul or so envious at David as to put the orders in execution which Sa…

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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 1

שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יוֹנָתָן (Yôwnâthân, H3129) — Jonathan, the name of ten Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עֶבֶד (ʻebed, H5650) — a servant מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse

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Strong's Concordanceвірш 2

יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… אָמַר (ʼâmar, H559) — to say (used with great latitude) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to…

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Strong's Concordanceвірш 3

יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שָׂדֶה (sâdeh, H7704) — a field (as flat) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מָה (mâh, H4100) — properly, interrogative what? (including how? why? when?); but also exclamation, what!… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to…

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Strong's Concordanceвірш 4

יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אָמַר (ʼâmar, H559) — to say (used with great latitude) מֶלֶךְ (melek, H4428) — a king חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… עֶבֶד (ʻebed, H5650) — a servant מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,…

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Strong's Concordanceвірш 5

שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent תְּשׁוּעָה (tᵉshûwʻâh, H8668) — rescue (literal or figurative, persons, national or spiritual) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… נָקִי (nâqîy, H5355) — innocent

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Strong's Concordanceвірш 6

שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… אִם (ʼim, H518) — used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if,… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill

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Strong's Concordanceвірш 7

יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֶתְמוֹל (ʼethmôwl, H865) — heretofore; definitely yesterday שִׁלְשׁוֹם (shilshôwm, H8032) — trebly, i.e. (in time) day before yesterday

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Strong's Concordanceвірш 8

מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent מַכָּה (makkâh, H4347) — a wound; figuratively, carnage, also pestilence נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…

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Strong's Concordanceвірш 9

רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) חֲנִית (chănîyth, H2595) — a lance (for thrusting, like pitching a tent) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse נָגַן (nâgan, H5059) — properly, to thrum, i.e. beat atune with the fingers; expectation. to play on astringed…

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Strong's Concordanceвірш 10

שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse קִיר (qîyr, H7023) — a wall (as built in a trench) חֲנִית (chănîyth, H2595) — a lance (for thrusting, like pitching a tent) פָּטַר (pâṭar, H6362) — to cleave or burst through, i.e. (causatively) to emit, whether literal or figurative… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) מָלַט (mâlaṭ, H4422) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness);… לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity

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Strong's Concordanceвірш 11

שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning מִיכָל (Mîykâl, H4324) — Mikal, Saul's daughter אִשָּׁה (ʼishshâh, H802) — a woman נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… אָמַר (ʼâmar, H559) — to say (used with great latitude) מָלַט (mâlaṭ, H4422) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness);… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in…

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Strong's Concordanceвірш 12

מִיכָל (Mîykâl, H4324) — Mikal, Saul's daughter יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse חַלּוֹן (challôwn, H2474) — a window (as perforated) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) בָּרַח (bârach, H1272) — to bolt, i.e. figuratively, to flee suddenly מָלַט (mâlaṭ, H4422) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness);…

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Strong's Concordanceвірш 13

מִיכָל (Mîykâl, H4324) — Mikal, Saul's daughter לָקַח (lâqach, H3947) — to take (in the widest variety of applications) תְּרָפִים (tᵉrâphîym, H8655) — Teraphim (singular or plural) a family idol שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מִטָּה (miṭṭâh, H4296) — a bed (as extended) forsleeping or eating; by analogy, a sofa, litter or bier כְּבִיר (kᵉbîyr, H3523) — a matrass (of intertwined materials) עֵז (ʻêz, H5795) — a she-goat (as strong), but masculine in plural (which also is used elliptically for… מְרַאֲשָׁה (mᵉraʼăshâh, H4763) — properly, a headpiece, i.e. (plural for adverbial) at (or as) the head-rest (or pillow) כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage

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Strong's Concordanceвірш 14

שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse אָמַר (ʼâmar, H559) — to say (used with great latitude) חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or…

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