1-а Самуїлова 15
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The Lord sent me to anoint thee - This gave him a right to say what immediately follows.
Відкрити джерело ↗SAUL SENT TO DESTROY AMALEK. (Sa1 15:1-6) Samuel also said unto Saul, The Lord sent me to anoint thee . . .: now therefore hearken thou unto . . . the Lord--Several years had been passed in successful military operations against troublesome neighbors. During these Saul had been left to act in a great measure at his own discretion as an independent prince. Now a second test is proposed of his possessing the character of a theocratic monarch in Israel; and in announcing the duty required of him, Samuel brought before him his official station as the Lord's vicegerent, and the peculiar obligation under which he was laid to act in that capacity. He had formerly done wrong, for which a severe rebuke and threatening were administered to him (Sa1 13:13-14). Now an opportunity was afforded him of retrieving that error by an exact obedience to the divine command.
Відкрити джерело ↗Samuel also said unto Saul,.... When and where he said to him what follows, it is not easy to determine, perhaps at Gilgal, where they after met again: the Lord sent me to anoint thee to be king over his people, over Israel; that is, he gave him orders to anoint him king of Israel, otherwise Saul was in providence sent to Samuel to be anointed, and not Samuel to Saul: now therefore hearken thou unto the voice of the words of the Lord; for so great a favour, and such high honour he had conferred on him, laid him under great obligation to obey the commands of the Lord; and whereas he had been deficient in one instance before, for which he had been reproved, he suggests, that now he should take care to observe and do, particularly and punctually, what should be enjoined him.
Відкрити джерело ↗The account of the war against the Amalekites is a very condensed one, and is restricted to a description of the conduct of Saul on that occasion. Without mentioning either the time or the immediate occasion of the war, the narrative commences with the command of God which Samuel solemnly communicated to Saul, to go and exterminate that people. Samuel commenced with the words, "Jehovah sent me to anoint thee to be king over His people, over Israel," in order to show to Saul the obligation which rested upon him to receive his commission as coming from God, and to proceed at once to fulfil it. The allusion to the anointing points back not to Sa1 11:15, but to Sa1 10:1. Sa1 15:2 "Thus saith the Lord of Zebaoth, I have looked upon what Amalek did to Israel, that it placed itself in his way when he came up out of Egypt" (Exo 17:8). Samuel merely mentions this first outbreak of hostility on the part of Amalek towards the people of Israel, because in this the same disposition was already manifested which now made the people ripe for the judgment of extermination (vid., Exo 17:14). The hostility which they had now displayed, according to Sa1 15:33, there was no necessity for the prophet to mention particularly, since it was well known to Saul and all Israel. When God looks upon a sin, directs His glance towards it, He must punish it according to His own holiness. This פּקדתּי points at the very outset to the punishment about to be proclaimed. Sa1 15:3 Saul is to smite and ban everything belonging to it without reserve, i.e., to put to death both man and beast. The last clause וגו is only an explanation and exemplification of וגו והחרמתּם. "From man to woman," etc., i.e., men and women, children and sucklings, etc.
Відкрити джерело ↗Here, I. Samuel, in God's name, solemnly requires Saul to be obedient to the command of God, and plainly intimates that he was now about to put him upon a trial, in one particular instance, whether he would be obedient or no, Sa1 15:1. And the making of this so expressly the trial of his obedience did very much aggravate his disobedience. 1. He reminds him of what God had done for him: "The Lord sent me to anoint thee to be a king. God gave thee thy power, and therefore he expects thou shouldst use thy power for him. He put honour upon thee, and now thou must study how to do him honour. He made thee king over Israel, and now thou must plead Israel's cause and avenge their quarrels. Thou art advanced to command Israel, but know that thou art a subject to the God of Israel and must be commanded by him." Men's preferment, instead of releasing them from their obedience to God, obliges them so much the more to it. Samuel had himself been employed to anoint Saul, and therefore was the fitter to be send with these orders to him. 2. He tells him, in general, that, in consideration of this, whatever God commanded him to do he was bound to do it: Now therefore hearken to the voice of the Lord. Note, God's favours to us lay strong obligations upon us to be obedient to him. This we must render, Psa 116:12. II. He appoints him a particular piece of service, in which he must now show his obedience to God more than in any thing he had done yet. Samuel premises God's authority to the command: Thus says the Lord of hosts, the Lord of all hosts, of Israel's hosts. He also gives him a reason for the command, that the severity he must use might not seem hard: I remember that which Amalek did to Israel, Sa1 15:2. God had an ancient quarrel with the Amalekites, for the injuries they did to h…
Відкрити джерело ↗15:1-35 After Saul failed to obey God and completely destroy the Amalekites, God rejected him in even stronger terms than before (cp. 13:8-14).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint מֶלֶךְ (melek, H4428) — a king עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… עֲמָלֵק (ʻĂmâlêq, H6002) — Amalek, a descendant of Esau; also his posterity and their country עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) עֲמָלֵק (ʻĂmâlêq, H6002) — Amalek, a descendant of Esau; also his posterity and their country חָרַם (châram, H2763) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction);… חָמַל (châmal, H2550) — to commiserate; by implication, to spare מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אִשָּׁה (ʼishshâh, H802) — a woman עוֹלֵל (ʻôwlêl, H5768) — a suckling יָנַק (yânaq, H3243) — to suck; causatively, to give milk שׁוֹר (shôwr, H7794) — a bullock (as a traveller) שֶׂה (seh, H7716) — a member of a flock, i.e. a sheep or goat גָּמָל (gâmâl, H1581) — a camel חֲמוֹר (chămôwr, H2543) — a male ass (from its dun red)
Відкрити джерело ↗שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… טְלָאִים (Ṭᵉlâʼîym, H2923) — Telaim, a place in Palestine מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… רַגְלִי (raglîy, H7273) — a footman (soldier) עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the…
Відкрити джерело ↗שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… עֲמָלֵק (ʻĂmâlêq, H6002) — Amalek, a descendant of Esau; also his posterity and their country רִיב (rîyb, H7378) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a… אָרַב (ʼârab, H693) — to lurk נַחַל (nachal, H5158) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a…
Відкрити джерело ↗שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) קֵינִי (Qêynîy, H7017) — a Kenite or member of the tribe of Kajin יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) סוּר (çûwr, H5493) — to turn off (literal or figurative) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עֲמָלֵק (ʻĂmâlêq, H6002) — Amalek, a descendant of Esau; also his posterity and their country אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of…
Відкрити джерело ↗שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) עֲמָלֵק (ʻĂmâlêq, H6002) — Amalek, a descendant of Esau; also his posterity and their country חֲוִילָה (Chăvîylâh, H2341) — Chavilah, the name of two or three eastern regions; also perhaps of two men בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שׁוּר (Shûwr, H7793) — Shur, a region of the Desert פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗תָּפַשׂ (tâphas, H8610) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay;… אֲגַג (ʼĂgag, H90) — Agag, a title of Amalekitish kings מֶלֶךְ (melek, H4428) — a king עֲמָלֵק (ʻĂmâlêq, H6002) — Amalek, a descendant of Esau; also his posterity and their country חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… חָרַם (châram, H2763) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction);… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or…
Відкрити джерело ↗שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… חָמַל (châmal, H2550) — to commiserate; by implication, to spare אֲגַג (ʼĂgag, H90) — Agag, a title of Amalekitish kings מֵיטָב (mêyṭâb, H4315) — the best part צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… מִשְׁנֶה (mishneh, H4932) — properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount);… כַּר (kar, H3733) — a ram (as full-grown and fat), including a battering-ram (as butting); hence, a meadow… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… אָבָה (ʼâbâh, H14) — to breathe after, i.e. (figuratively) to be acquiescent חָרַם (châram, H2763) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction);… מְלָאכָה (mᵉlâʼkâh, H4399) — properly, deputyship, i.e. ministry; generally, employment (never servile) or work… נְמִבְזֶה (nᵉmibzeh, H5240) — despised
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites מֶלֶךְ (melek, H4428) — a king שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites זָעַק (zâʻaq, H2199) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity
Відкрити джерело ↗שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites שָׁכַם (shâkam, H7925) — literally, to load up (on the back of man or beast), i.e. to start early in the morning קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… אָמַר (ʼâmar, H559) — to say (used with great latitude) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) כַּרְמֶל (Karmel, H3760) — Karmel, the name of a hill and of a town in Palestine נָצַב (nâtsab, H5324) — to station, in various applications (literally or figuratively) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the…
Відкрити джерело ↗שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Відкрити джерело ↗שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) קוֹל (qôwl, H6963) — a voice or sound צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
„Цього ча́су взавтра пошлю до тебе чоловіка з Веніями́нового кра́ю, і ти пома́жеш його на володаря над Моїм Ізраїлевим народом, і він спасе наро́д Мій від руки филисти́млян. Я бо зглянувся на народ Мій, бо голосі́ння його дійшло́ до Мене!“
Якщо ви бу́дете боятися Господа, і бу́дете служити Йому, і бу́дете слухатися Його голосу, і не бу́дете непокі́рні до Господніх заповідей, то будете й ви, і цар, що царює над вами, ходити за Господом, Богом вашим.
І сказав Самуїл до Саула: „Ти зробив нерозумне! Не послухав ти наказів Господа, Бога свого, що наказав був тобі, бо тепер Господь міцно поставив би аж навіки твоє царство над Ізраїлем.
І взяв Самуїл посу́динку оливи, та й вилляв на його го́лову, і поцілував його та й сказав: „Чи це не пома́зав тебе Господь над спа́дком Своїм на володаря? (І будеш ти царюва́ти над народом Господнім, і ти ви́зволиш його від руки ворогів його навко́ло. І ось тобі озна́ка, що Господь пома́зав тебе над спа́дком Своїм на володаря.)