1-а Самуїлова 14
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Come, and let us go over - This action of Jonathan was totally contrary to the laws of war; no military operation should be undertaken without the knowledge and command of the general. But it is likely that he was led to this by a Divine influence. The armor-bearer is the origin of what we call esquire, from escu, old French, a shield; armiger is the Latin, from arma, weapons, and gero, I bear. In the times of chivalry, the armiger, or esquire, was the servant of the knight who went after him, and carried his lance, shield, etc. It is now (strange to tell!) a title of honor.
Відкрити джерело ↗JONATHAN MIRACULOUSLY SMITES THE PHILISTINES' GARRISON. (Sa1 14:1-14) the Philistines' garrison--"the standing camp" (Sa1 13:23, Margin) "in the passage of Michmash" (Sa1 13:16), now Wady Es-Suweinit. "It begins in the neighborhood of Betin (Beth-el) and El-Bireh (Beetroth), and as it breaks through the ridge below these places, its sides form precipitous walls. On the right, about a quarter of an acre below, it again breaks off, and passes between high perpendicular precipices" [ROBINSON].
Відкрити джерело ↗Now it came to pass upon a day,.... At a certain time, a little after the garrison of the Philistines had made the movement, Sa1 13:23 and it is not to be taken strictly for the day time; for it is probable it was in the night that the following proposal was made, and began to be carried into execution; for Josephus (k) says it was day light when Jonathan and his armourbearer came to the camp of the Philistines; he had formed his scheme perhaps the night before, and he and his man set out in the night time, and by break of day came up to the garrison, as after related: that Jonathan the son of Saul said unto the young man that bare his armour; as was usual in those times for generals of armies to have such, and so in later times; such were Automedon to Achilles, and Achates to Aeneas, as Grotius observes: come and let us go over to the Philistine garrison that is on the other side; that is, go over the valley which lay between Michmash and Gibeah, to the Philistines, that lay on the other side the valley beyond it; and so was not in it, but at a pass on the hills, at the bottom of which this valley lay, and could be seen at a distance, and pointed at with the finger, as Jarchi notes: but he told not his father; lest he should disapprove of his project, and hinder him from pursuing it; and had not his spirit been stirred up to this by the Lord, of which he was fully persuaded, he would have acted not only a rash part, but contrary to military discipline, in engaging in an enterprise without the knowledge and direction of his general; unless we can suppose he had all unlimited commission from his father to attack the enemy, at discretion, at any time, and any where. (k) Antiqu. l. 6. c. 6. sect. 2.
Відкрити джерело ↗Jonathan's heroic act. - With strong faith and confidence in the might of the Lord, that He could give the victory even through the hands of very few, Jonathan resolved to attack the outpost of the Philistines at the pass of Mukhmas, accompanied by his armour-bearer alone, and the Lord crowned his enterprise with a marvellous victory. Sa1 14:1-2 Jonathan said to his armour-bearer, "We will go over to the post of the Philistines, that is over there." To these words, which introduce the occurrences that followed, there are attached from וּלאביו to Sa1 14:5 a series of sentences introduced to explain the situation, and the thread of the narrative is resumed in Sa1 14:6 by a repetition of Jonathan's words. It is first of all observed that Jonathan did not disclose his intentions to his father, who would hardly have approved of so daring an enterprise. Then follows a description of the place where Saul was stationed with the six hundred men, viz., "at the end of Gibeah (i.e., the extreme northern end), under the pomegranate-tree (Rimmon) which is by Migron." Rimmon is not the rock Rimmon (Jdg 20:45), which was on the north-east of Michmash, but is an appellative noun, signifying a pomegranate-tree. Migron is a locality with which we are not acquainted, upon the north side of Gibeah, and a different place from the Migron which was on the north or north-west of Michmash (Isa 10:28). Gibeah (Tuleil el Phul) was an hour and a quarter from Geba, and from the pass which led across to Michmash. Consequently, when Saul was encamped with his six hundred men on the north of Gibeah, he may have been hardly an hour's journey from Geba. Sa1 14:3 Along with Saul and his six hundred men, there was also Ahiah, the son of Ahitub, the (elder) brother of Ichabod, the son of Phinehas, the son o…
Відкрити джерело ↗We must here take notice, I. Of the goodness of God in restraining the Philistines, who had a vast army of valiant men in the field, from falling upon that little handful of timorous trembling people that Saul had with him, whom they would easily have swallowed up at once. It is an invisible power that sets bounds to the malice of the church's enemies, and suffers them not to do that which we should think there is nothing to hinder them from. II. Of the weakness of Saul, who seems here to have been quite at a loss, and unable to help himself. 1. He pitched his tent under a tree, and had but 600 men with him, Sa1 14:2. Where were now the 3000 men he had chosen, and put such a confidence in? Sa1 13:2. Those whom he trusted too much to failed him when he most needed them. He durst not stay in Gibeah, but got into some obscure place, in the uttermost part of the city, under a pomegranate-tree, under Rimmon (so the word is), Ha-Rimmon, that Rimmon near Gibeah, in the caves of which those 600 Benjamites that escaped his themselves, Jdg 20:47. Some think that there Saul took shelter, so mean and abject was his spirit, now that he had fallen under God's displeasure, every hour expecting the Philistines upon him, and thereby the accomplishment of Samuel's threatening, Sa1 13:14. Those can never think themselves safe that see themselves cast out of God's protection. 2. Now he sent for a priest, and the ark, a priest from Shiloh, and the ark from Kirjath-jearim, Sa1 14:3, Sa1 14:18. Saul had once offended by offering sacrifice himself, Sa1 13:9. Now he resolves never to fall into that error again, and therefore sends for a priest, and hopes to compromise the matter with God Almighty by a particular reformation, as many do whose hearts are unhumbled and unchanged. Samuel, the Lord'…
Відкрити джерело ↗14:1-52 Saul’s behavior in this chapter further justifies his dismissal as king (13:8-14; see also ch 15). Saul was alienated from both Samuel and his heroic son Jonathan. Chapter 14 anticipates the significant role that Jonathan played in the transition from Saul’s kingship to David’s. 14:1-15 Jonathan again fought in his father’s battles (see also 13:2-4; ch 31). 14:1 armor bearer: See study note on 16:21. • Jonathan did not tell his father because he knew that Saul would not grant permission for the dangerous plan. But he also knew that Saul wanted no one—not even his own son—to upstage him.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יוֹנָתָן (Yôwnâthân, H3129) — Jonathan, the name of ten Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth מַצָּב (matstsâb, H4673) — a fixed spot; figuratively, an office, a military post עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… הַלָּז (hallâz, H1975) — this or that
Відкрити джерело ↗שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… קָצֶה (qâtseh, H7097) — an extremity גִּבְעָה (Gibʻâh, H1390) — Gibah; the name of three places in Palestine רִמּוֹן (rimmôwn, H7416) — a pomegranate, the tree (from its upright growth) or the fruit (also an artificial… מִגְרוֹן (Migrôwn, H4051) — Migron, a place in Palestine עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term…
Відкрити джерело ↗אֲחִיָּה (ʼĂchîyâh, H281) — Achijah, the name of nine Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֲחִיטוּב (ʼĂchîyṭûwb, H285) — Achitub, the name of several priests אִי־כָבוֹד (ʼÎy-kâbôwd, H350) — Ikabod, a son of Phineas אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… פִּינְחָס (Pîynᵉchâç, H6372) — Pinechas, the name of three Israelites עֵלִי (ʻÊlîy, H5941) — Eli, an Israelite highpriest יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… שִׁילֹה (Shîylôh, H7887) — Shiloh, a place in Palestine נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative אֵפוֹד (ʼêphôwd, H646) — a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
Відкрити джерело ↗מַעֲבָר (maʻăbâr, H4569) — a crossing-place (of a river, a ford; of a mountain, a pass); abstractly, a transit, i.e.… יוֹנָתָן (Yôwnâthân, H3129) — Jonathan, the name of ten Israelites בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth מַצָּב (matstsâb, H4673) — a fixed spot; figuratively, an office, a military post שֵׁן (shên, H8127) — a tooth (as sharp); specifically ivory; figuratively, a cliff סֶלַע (çelaʻ, H5553) — a craggy rock, literally or figuratively (a fortress) עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first בּוֹצֵץ (Bôwtsêts, H949) — Botsets, a rock near Michmash סֶנֶה (Çeneh, H5573) — Seneh, a crag in Palestine
Відкрити джерело ↗שֵׁן (shên, H8127) — a tooth (as sharp); specifically ivory; figuratively, a cliff אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first מָצוּק (mâtsûwq, H4690) — something narrow, i.e. a column or hilltop צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) מוּל (mûwl, H4136) — properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially… מִכְמָס (Mikmâç, H4363) — Mikmas or Mikmash, a place in Palestine נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… גֶּבַע (Gebaʻ, H1387) — Geba, a place in Palestine
Відкрити джерело ↗יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… מַצָּב (matstsâb, H4673) — a fixed spot; figuratively, an office, a military post עָרֵל (ʻârêl, H6189) — uncircumcised (i.e. still having the prepuce uncurtailed) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מַעְצוֹר (maʻtsôwr, H4622) — objectively, a hindrance יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality)
Відкрити джерело ↗נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) אָמַר (ʼâmar, H559) — to say (used with great latitude) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהוֹנָתָן (Yᵉhôwnâthân, H3083) — Jehonathan, the name of four Israelites עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּמַם (dâmam, H1826) — to be dumb; by implication, to be astonished, to stop; also to perish נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,…
Відкрити джерело ↗שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… מַצָּב (matstsâb, H4673) — a fixed spot; figuratively, an office, a military post פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth אָמַר (ʼâmar, H559) — to say (used with great latitude) עִבְרִי (ʻIbrîy, H5680) — an Eberite (i.e. Hebrew) or descendant of Eber יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… חוֹר (chôwr, H2356) — a cavity, socket, den חָבָא (châbâʼ, H2244) — to secrete
Відкрити джерело ↗אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) מַצָּבָה (matstsâbâh, H4675) — a military guard עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… יוֹנָתָן (Yôwnâthân, H3129) — Jonathan, the name of ten Israelites נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) אָמַר (ʼâmar, H559) — to say (used with great latitude) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗יוֹנָתָן (Yôwnâthân, H3129) — Jonathan, the name of ten Israelites עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) מַכָּה (makkâh, H4347) — a wound; figuratively, carnage, also pestilence יוֹנָתָן (Yôwnâthân, H3129) — Jonathan, the name of ten Israelites נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… חֵצִי (chêtsîy, H2677) — the half or middle מַעֲנָה (maʻănâh, H4618) — a furrow שָׂדֶה (sâdeh, H7704) — a field (as flat) צֶמֶד (tsemed, H6776) — hence, an acre (i.e. day's task for a yoke of cattle to plough)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І сказала вона до своїх слуг: „Ідіть передо мною, а я ось піду́ за вами“.
І сталося за дні́в війни, — і не знайшлося ані меча, ані списа́ в руці всього народу, що був з Саулом та з Йоната́ном, та був зна́йдений тільки для Саула та для сина його Йоната́на.
І дру́гові не довіряйте, не надійтесь на при́ятеля, від тієї, що при лоні твоє́му лежить, пильну́й двері уст своїх!
І зійшов на нього Дух Господній, і він розірвав того левчука, як розривають ягня, а в руці його не було нічого. І він не сказав своєму батькові та своїй матері, що́ зробив.
І вибрав собі Саул три тисячі з Ізраїля, — дві тисячі були з Саулом у Міхмаші та на горі Бет-Елу, а тисяча були з Йоната́ном у Веніяминовій Ґів'ї. А решту народу відпустив він кожного до наметів своїх.
І взяв Гедео́н десять людей зо своїх рабів, і зробив, як говорив до нього Господь. І сталося, через те, що боявся дому батька свого та людей того міста, щоб робити вдень, то зробив уночі́.