1-а Самуїлова 10
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Took a vial of oil - The reasons of this rite the reader will find largely stated in the note on Exo 29:7. The anointing mentioned here took place in the open field. See the preceding chapter, Sa1 9:26-27 (note). How simple was the ancient ceremony of consecrating a king! A prophet or priest poured oil upon his head, and kissed him; and said, Thus the Lord hath anointed thee to be captain over his inheritance. This was the whole of the ceremony. Even in this anointing, Saul is not acknowledged as king, but simply נגיד nagid, a captain - one who goes before and leads the people.
Відкрити джерело ↗SAMUEL ANOINTS SAUL, AND CONFIRMS HIM BY THE PREDICTION OF THREE SIGNS. (1Sa. 10:1-27) Then Samuel took a vial of oil--This was the ancient (Jdg 9:8) ceremony of investiture with the royal office among the Hebrews and other Eastern nations. But there were two unctions to the kingly office; the one in private, by a prophet (Sa1 16:13), which was meant to be only a prophetic intimation of the person attaining that high dignity--the more public and formal inauguration (Sa2 2:4; Sa2 5:3) was performed by the high priest, and perhaps with the holy oil, but that is not certain. The first of a dynasty was thus anointed, but not his heirs, unless the succession was disputed (Kg1 1:39; Kg2 11:12; Kg2 23:30; Ch2 23:11). kissed him--This salutation, as explained by the words that accompanied it, was an act of respectful homage, a token of congratulation to the new king (Psa 2:12).
Відкрити джерело ↗Then Samuel took a vial of oil,.... Out of his pocket very probably, which he brought along with him on purpose for the use he made of it: this, as the Jews (y) say, was not the anointing oil that was in the tabernacle, which was at another and distant place, and with which only the kings of the house of David were anointed; but common oil, or, as they say, oil of balsam; and this was not an horn, but a vial, which held a small quantity, and was brittle; and they observe that Saul and Jehu, who were anointed with a vial, their reigns were short, whereas David and Solomon, who were anointed with a horn, their reigns were long; and as oil is a symbol of the gifts and graces of the Spirit, it may denote a smaller measure conferred on Saul than on David and Solomon: and kissed him; congratulating him on the dignity he was raised to, and in reverence and respect to him, because of the high office he was arrived to; and as a token of subjection and homage, and to testify his well pleased in his being king, and that he readily, willingly, and with pleasure resigned the government to him: and said, is it not because the Lord hath anointed thee to be captain over his inheritance? the people of Israel, so called, Deu 32:9 and which is observed here to show, that though Saul was anointed king over them, they were the Lord's possession still, and he was accountable to him for his government and usage of them, over whom he was to be a captain, leader, and commander, to go before them, and fight their battles for them, of which his being anointed with oil was a token; and therefore it is said, "is it not?" or dost thou not see by this? or knowest thou not, as R. Isaiah supplies it, that this is of the Lord? for it was the Lord that anointed him, or Samuel by his orders; and such ques…
Відкрити джерело ↗Samuel then took the oil-flask, poured it upon his (Saul's) head, kissed him, and said, "Hath not Jehovah (equivalent to 'Jehovah assuredly hath') anointed thee to be captain over His inheritance?" הלוא, as an expression of lively assurance, receives the force of an independent clause through the following כּי, "is it not so?" i.e., "yea, it is so, that," etc., just as it does before אם in Gen 4:7. נחלתו, (His (Jehovah's) possession, was the nation of Israel, which Jehovah had acquired as the people of His own possession through their deliverance out of Egypt (Deu 4:20; Deu 9:26, etc.). Anointing with oil as a symbol of endowment with the Spirit of God; as the oil itself, by virtue of the strength which it gives to the vital spirits, was a symbol of the Spirit of God as the principle of divine and spiritual power (see at Lev 8:12). Hitherto there had been no other anointing among the people of God than that of the priests and sanctuary (Exo 30:23.; Lev 8:10.). When Saul, therefore, was consecrated as king by anointing, the monarchy was inaugurated as a divine institution, standing on a par with the priesthood; through which henceforth the Lord would also bestow upon His people the gifts of His Spirit for the building up of His kingdom. As the priests were consecrated by anointing to be the media of the ethical blessings of divine grace for Israel, so the king was consecrated by anointing to be the vehicle and medium of all the blessings of grace which the Lord, as the God-king, would confer upon His people through the institution of a civil government. Through this anointing, which was performed by Samuel under the direction of God, the king was set apart from the rest of the nation as "anointed of the Lord" (cf. Sa1 12:3, Sa1 12:5, etc.), and sanctified as the נגיד, i.…
Відкрити джерело ↗Samuel is here executing the office of a prophet, giving Saul full assurance from God that he should be king, as he was afterwards, according to these prophecies which went before of him. I. He anointed him and kissed him, Sa1 10:1. This was not done in a solemn assembly, but it was done by divine appointment, which made up the want of all external solemnities, nor was it ever the less valid for its being done in private, under a hedge, or, as the Jews say, by a fountain. God's institutions are great and honourable, though the circumstances of their administration be ever so mean and despicable. 1. Samuel, by anointing Saul, assured him that it was God's act to make him king: Is it not because the Lord hath anointed thee? And, in token of that, the high priest was anointed to his office, to signify the conferring of those gifts upon him that were requisite for the discharge of its duties, and the same was intimated in the anointing of kings; for whom God calls he qualifies, and suitable qualifications furnish good proof of a commission. These sacred unctions, then used, pointed at the great Messiah, or anointed one, the king of the church, and high priest of our profession, who was anointed with the oil of the Spirit, not by measure, but without measure, and above all the priests and princes of the Jewish church. It was common oil, no doubt, which Samuel used, and we read not of his blessing it or praying over it. But it was only a vial of oil that he anointed him with, the vessel brittle, because his kingdom would soon be cracked and broken, and the quantity small, because he had but little of the Spirit conferred upon him to what David had, who was therefore anointed with a horn of oil, as were Solomon and Jehu with a box of oil. 2. By kissing him, he assured him of h…
Відкрити джерело ↗10:1 Samuel later repeated this process by anointing David with olive oil (16:13). • The people of Israel did not belong to the king but to the Lord. The king was to act as manager rather than owner (cp. 8:10-18).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites לָקַח (lâqach, H3947) — to take (in the widest variety of applications) פַּךְ (pak, H6378) — a flask (from which a liquid may flow) שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness יָצַק (yâtsaq, H3332) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as… רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… נָשַׁק (nâshaq, H5401) — to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מָשַׁח (mâshach, H4886) — to rub with oil, i.e. to anoint; by implication, to consecrate; also to paint נָגִיד (nâgîyd, H5057) — a commander (as occupying the front), civil, military or religious; generally… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;…
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) עִמָּד (ʻimmâd, H5978) — along with יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) רָחֵל (Râchêl, H7354) — Rachel, a wife of Jacob קְבוּרָה (qᵉbûwrâh, H6900) — sepulture; (concretely) a sepulchre גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory צֶלְצַח (Tseltsach, H6766) — Tseltsach, a place in Palestine אָמַר (ʼâmar, H559) — to say (used with great latitude) אָתוֹן (ʼâthôwn, H860) — a female donkey (from its docility) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively)
Відкрити джерело ↗חָלַף (châlaph, H2498) — properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce… הָלְאָה (hâlᵉʼâh, H1973) — to the distance, i.e. far away; also (of time) thus far בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֵלוֹן (ʼêlôwn, H436) — an oak or other strong tree תָּבוֹר (Tâbôwr, H8396) — Tabor, a mountain in Palestine, also a city adjacent מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative גְּדִי (gᵉdîy, H1423) — a young goat (from browsing)
Відкрити джерело ↗שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גִּבְעָה (gibʻâh, H1389) — a hillock אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נְצִיב (nᵉtsîyb, H5333) — something stationary, i.e. a prefect, a military post, a statue פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… פָּגַע (pâgaʻ, H6293) — to impinge, by accident or violence, or (figuratively) by importunity חֶבֶל (chebel, H2256) — a rope (as twisted), especially a measuring line; by implication, a district or… נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… בָּמָה (bâmâh, H1116) — an elevation נֶבֶל (nebel, H5035) — a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape… תֹּף (tôph, H8596) — a tambourine
Відкрити джерело ↗רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive) נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) הָפַךְ (hâphak, H2015) — to turn about or over; by implication, to change, overturn, return, pervert אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term…
Відкрити джерело ↗אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… גִּלְגָּל (Gilgâl, H1537) — Gilgal, the name of three places in Palestine עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָחַל (yâchal, H3176) — to wait; by implication, to be patient, hope בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. שְׁכֶם (shᵉkem, H7926) — the neck (between the shoulders) as the place of burdens; figuratively, the spur of ahill יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… הָפַךְ (hâphak, H2015) — to turn about or over; by implication, to change, overturn, return, pervert אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גִּבְעָה (gibʻâh, H1389) — a hillock חֶבֶל (chebel, H2256) — a rope (as twisted), especially a measuring line; by implication, a district or… נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive) נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אֶתְמוֹל (ʼethmôwl, H865) — heretofore; definitely yesterday שִׁלְשׁוֹם (shilshôwm, H8032) — trebly, i.e. (in time) day before yesterday רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָמַר (ʼâmar, H559) — to say (used with great latitude) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… רֵעַ (rêaʻ, H7453) — an associate (more or less close) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קִישׁ (Qîysh, H7027) — Kish, the name of five Israelites שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites
Відкрити джерело ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אָמַר (ʼâmar, H559) — to say (used with great latitude) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application מָשָׁל (mâshâl, H4912) — properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage,… שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man
Відкрити джерело ↗כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בָּמָה (bâmâh, H1116) — an elevation
Відкрити джерело ↗שָׁאוּל (Shâʼûwl, H7586) — Shaul, the name of an Edomite and two Israelites דּוֹד (dôwd, H1730) — (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle אָמַר (ʼâmar, H559) — to say (used with great latitude) נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… אָן (ʼân, H575) — where?; hence, whither?, when?; also hither and thither הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… אָתוֹן (ʼâthôwn, H860) — a female donkey (from its docility) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אַיִן (ʼayin, H369) — a non-entity; generally used as a negative particle בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שְׁמוּאֵל (Shᵉmûwʼêl, H8050) — Shemuel, the name of three Israelites
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І взяв Самуїл рога оливи, та й пома́зав його серед братів його. І Дух Господній злинув на Давида, і був на ньо́му від того дня й далі. А Самуїл устав, і пішов до Рами́.
„Цього ча́су взавтра пошлю до тебе чоловіка з Веніями́нового кра́ю, і ти пома́жеш його на володаря над Моїм Ізраїлевим народом, і він спасе наро́д Мій від руки филисти́млян. Я бо зглянувся на народ Мій, бо голосі́ння його дійшло́ до Мене!“
Шануйте Сина, щоб Він не розгнівався, і щоб вам не загинути в дорозі, бо гнів Його незаба́ром запа́литься. Блаженні усі, хто на Нього наді́ється!
А потім забажали царя, і Бог дав їм Сау́ла, сина Кі́сового, мужа з Веніями́нового племени, на чотири десятки років.
Бо частка Господня — наро́д Його, Яків — відмі́ряний у́діл спа́дщини Його.
Борони мене, Господи, простягнути свою руку на Господнього пома́занця! А тепер візьми цього списа, що в приголі́в'ї його, та горня́ води, і ходімо собі!“
„Вернися, і скажеш до Єзекії, володаря Мого народу: Так сказав Господь, Бог батька твого Давида: Почув Я молитву твою, побачив Я сльозу́ твою! Ось Я вилікую тебе, — третього дня зі́йдеш ти до Господнього дому!
А пророк Єлисей покликав одно́го з пророчих синів і сказав йому: „Підпережи́ свої сте́гна, і візьми це горня́ оливи в свою руку, і йди до ґілеа́дського Рамо́ту.
А тепер царство твоє не буде стояти, — Господь пошукав Собі мужа за серцем Своїм, і Господь наказав йому бути володарем над народом Своїм, бо ти не ви́конав, що́ наказав був тобі Господь“.
Господь — хай поламані будуть Його супроти́вники! У небі Господь загримить, і розсудить Він кі́нці землі! І Він подасть силу Своєму царе́ві, і рога повищить Свого помаза́нця!“