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Then went Boaz up to the gate - We have often had occasion to remark that the gate or entrance to any city or town was the place where the court of justice was ordinarily kept. For an account of the officers in such places, see the note on Deu 16:18. Ho, such a one! - sit down here - This familiar mode of compellation is first used here. The original is שבה פה פלני אלמני shebah poh, peloni almoni! "Hark ye, Mr. Such-a-one of such a place! come and sit down here." This is used when the person of the individual is known, and his name and residence unknown. אלמני almoni comes from אלם alam, to be silent or hidden, hence the Septuagint render it by κρυφε thou unknown person: פלני peloni comes from פלה palah, to sever or distinguish; you of such a particular place. Modes of compellation of this kind are common in all languages.
Відкрити джерело ↗BOAZ CALLS INTO JUDGMENT THE NEXT KINSMAN. (Rut 4:1-5) Then went Boaz up to the gate of the city--a roofed building, unenclosed by walls; the place where, in ancient times, and in many Eastern towns still, all business transactions are made, and where, therefore, the kinsman was most likely to be found. No preliminaries were necessary in summoning one before the public assemblage; no writings and no delay were required. In a short conversation the matter was stated and arranged--probably in the morning as people went out, or at noon when they returned from the field.
Відкрити джерело ↗Then went Boaz up to the gate,.... In the middle of the day, as Josephus (d) says, to the gate of the city, where people were continually passing and repassing to and from the country, and where he was most likely to meet with the person he wanted to see and converse with, and where courts of judicature were usually held, and where it was proper to call one to determine the affair he had in hand; so the Targum,"and Boaz went up to the gate of the house of judgment of the sanhedrim:'' and set him down there; waiting for the person or persons passing by, with whom be chose to speak: and, behold, the kinsman of whom Boaz spake came by; the kinsman that was nearer than he, of whom he had spoke to Ruth, that if he would not redeem her, he would; a "behold" is prefixed to this, to observe the providence of God that ordered it so, that he should come that way just at the time Boaz was sitting there, and waiting for him; who perhaps was going into his field to look after his threshers and winnowers, as Boaz had been: unto whom he said, ho, such an one; calling him by his name, though it is not expressed; which the writer of this history might not know, or, if he did, thought it not material to give it, some have been of opinion that it is purposely concealed, as a just retaliation to him, that as he chose not to raise up seed to his kinsman, to perpetuate his name, so his own is buried in oblivion; though it might be done in his favour, that his name might not be known, and lie under disgrace, for refusing to act the part he ought according to the law to have done; hence the plucking off the shoe, and spitting in his face, were done to such an one by way of contempt and reproach. The words are "peloni almoni", words used by the Hebrews of persons and places, whose names they ei…
Відкрити джерело ↗"Boaz had gone up to the gate, and had sat down there." This circumstantial clause introduces the account of the further development of the affair. The gate, i.e., the open space before the city gate, was the forum of the city, the place where the public affairs of the city were discussed. The expression "went up" is not to be understood as signifying that Boaz went up from the threshing-floor where he had slept tot the city, which was situated upon higher ground, for, according to Rut 3:15, he had already gone to the city before he went up to the gate; but it is to be explained as referring to the place of justice as an ideal eminence to which a man went up (vid., Deu 17:8). The redeemer, of whom Boaz had spoken - that is to say, the nearer relation of Elimelech - then went past, and Boaz requested him to come near and sit down. סוּר as in Gen 19:2, etc.: "Sit down here, such a one." אלמני פּלני, any one, a certain person, whose name is either unknown or not thought worth mentioning (cf. Sa1 21:3; Kg2 6:8). Boaz would certainly call him by his name; but the historian had either not heard the name, or did not think it necessary to give it. Rut 4:2-5 Boaz then called ten of the elders of the city as witnesses of the business to be taken in hand, and said to the redeemer in their presence, "The piece of field which belonged to our brother (i.e., our relative) Elimelech (as an hereditary family possession), Naomi has sold, and I have thought (lit. 'I said,' sc., to myself; cf. Gen 17:17; Gen 27:41), I will open thine ear (i.e., make it known, disclose it): get it before those who sit here, and (indeed) before the elders of my people." As the field had been sold to another, getting it (קנה) could only be accomplished by virtue of the right of redemption. Boaz therefore proc…
Відкрити джерело ↗Here, 1. Boaz calls a court immediately. It is probable he was himself one of the elders (or aldermen) of the city; for he was a mighty man of wealth. Perhaps he was father of the city, and sat chief; for he seems here to have gone up to the gate as one having authority, and not as a common person; like Job, Job 29:7, etc. We cannot suppose him less than a magistrate in his city who was grandson to Nahshon, prince of Judah; and his lying at the end of a heap of corn in the threshing-floor the night before was not at all inconsistent, in those days of plainness, with the honour of his sitting judge in the gate. But why was Boaz so hasty, why so fond of the match? Ruth was not rich, but lived upon alms; not honourable, but a poor stranger. She was never said to be beautiful; if ever she had been so, we may suppose that weeping, and travelling, and gleaning, had withered her lilies and roses. But that which made Boaz in love with her, and solicitous to expedite the affair, was that all her neighbours agreed she was a virtuous woman. This set her price with him far above rubies (Pro 31:10); and therefore he thinks, if by marrying her he might do her a real kindness, he should also do himself a very great kindness. He will therefore bring it to a conclusion immediately. It was not court-day, but he got ten men of the elders of the city to meet him in the town-hall over the gate, where public business used to be transacted, Rut 4:2. So many, it is probable, by the custom of the city, made a full court. Boaz, though a judge, would not be judge in his own cause, but desired the concurrence of other elders. Honest intentions dread not a public cognizance. 2. He summons his rival to come and hear the matter that was to be proposed to him (Rut 4:1): "Ho, such a one, sit down here.…
Відкрити джерело ↗4:1 Most legal transactions, including property transfers, were carried out at the town gate. • friend: Boaz might or might not have used the man’s name, but the author of Ruth avoided doing so.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בֹּעַז (Bôʻaz, H1162) — Boaz, the ancestor of David; also the name of a pillar in front of the temple שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… אָמַר (ʼâmar, H559) — to say (used with great latitude) הוֹי (hôwy, H1945) — oh! פְּלֹנִי (pᵉlônîy, H6423) — such a one, i.e. a specified person אַלְמֹנִי (ʼalmônîy, H492) — some one (i.e. so and so, without giving the name of the person or place) סוּר (çûwr, H5493) — to turn off (literal or figurative)
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) זָקֵן (zâqên, H2205) — old עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… אָמַר (ʼâmar, H559) — to say (used with great latitude) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… נׇעֳמִי (Noʻŏmîy, H5281) — Noomi, an Israelitess שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שָׂדֶה (sâdeh, H7704) — a field (as flat) מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants מָכַר (mâkar, H4376) — to sell, literally (as merchandise, a daughter in marriage, into slavery), or… חֶלְקָה (chelqâh, H2513) — properly, smoothness; figuratively, flattery; also an allotment אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… אֱלִימֶלֶךְ (ʼĔlîymelek, H458) — Elimelek, an Israelite
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… זָקֵן (zâqên, H2205) — old עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… זוּלָה (zûwlâh, H2108) — probably scattering, i.e. removal; used adverbially, except אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) בֹּעַז (Bôʻaz, H1162) — Boaz, the ancestor of David; also the name of a pillar in front of the temple יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… שָׂדֶה (sâdeh, H7704) — a field (as flat) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נׇעֳמִי (Noʻŏmîy, H5281) — Noomi, an Israelitess רוּת (Rûwth, H7327) — Ruth, a Moabitess מוֹאָבִי (Môwʼâbîy, H4125) — a Moabite or Moabitess, i.e. a descendant from Moab אִשָּׁה (ʼishshâh, H802) — a woman מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;…
Відкрити джерело ↗גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… אָמַר (ʼâmar, H559) — to say (used with great latitude) יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… גְּאֻלָּה (gᵉʼullâh, H1353) — redemption (including the right and the object); by implication, relationship
Відкрити джерело ↗פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity גְּאֻלָּה (gᵉʼullâh, H1353) — redemption (including the right and the object); by implication, relationship תְּמוּרָה (tᵉmûwrâh, H8545) — barter, compensation קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… שָׁלַף (shâlaph, H8025) — to pull out, up or off נַעַל (naʻal, H5275) — properly, a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) רֵעַ (rêaʻ, H7453) — an associate (more or less close) תְּעוּדָה (tᵉʻûwdâh, H8584) — attestation, i.e. a precept, usage
Відкрити джерело ↗גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… אָמַר (ʼâmar, H559) — to say (used with great latitude) בֹּעַז (Bôʻaz, H1162) — Boaz, the ancestor of David; also the name of a pillar in front of the temple קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… שָׁלַף (shâlaph, H8025) — to pull out, up or off נַעַל (naʻal, H5275) — properly, a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of…
Відкрити джерело ↗בֹּעַז (Bôʻaz, H1162) — Boaz, the ancestor of David; also the name of a pillar in front of the temple אָמַר (ʼâmar, H559) — to say (used with great latitude) זָקֵן (zâqên, H2205) — old עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… עֵד (ʻêd, H5707) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… אֱלִימֶלֶךְ (ʼĔlîymelek, H458) — Elimelek, an Israelite כִּלְיוֹן (Kilyôwn, H3630) — Kiljon, an Israelite מַחְלוֹן (Machlôwn, H4248) — Machlon, an Israelite יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נׇעֳמִי (Noʻŏmîy, H5281) — Noomi, an Israelitess
Відкрити джерело ↗רוּת (Rûwth, H7327) — Ruth, a Moabitess מוֹאָבִי (Môwʼâbîy, H4125) — a Moabite or Moabitess, i.e. a descendant from Moab אִשָּׁה (ʼishshâh, H802) — a woman מַחְלוֹן (Machlôwn, H4248) — Machlon, an Israelite קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… עִם (ʻim, H5973) — adverb or preposition, with (i.e. in conjunction with), in varied applications;… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);…
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate זָקֵן (zâqên, H2205) — old אָמַר (ʼâmar, H559) — to say (used with great latitude) עֵד (ʻêd, H5707) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אִשָּׁה (ʼishshâh, H802) — a woman בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) רָחֵל (Râchêl, H7354) — Rachel, a wife of Jacob לֵאָה (Lêʼâh, H3812) — Leah, a wife of Jacob שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold בָּנָה (bânâh, H1129) — to build (literally and figuratively)
Відкрити джерело ↗בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) פֶּרֶץ (Perets, H6557) — Perets, the name of two Israelites תָּמָר (Tâmâr, H8559) — Tamar, the name of three women and a place יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נַעֲרָה (naʻărâh, H5291) — a girl (from infancy to adolescence)
Відкрити джерело ↗בֹּעַז (Bôʻaz, H1162) — Boaz, the ancestor of David; also the name of a pillar in front of the temple לָקַח (lâqach, H3947) — to take (in the widest variety of applications) רוּת (Rûwth, H7327) — Ruth, a Moabitess אִשָּׁה (ʼishshâh, H802) — a woman בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) הֵרוֹן (hêrôwn, H2032) — pregnancy יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Відкрити джерело ↗אִשָּׁה (ʼishshâh, H802) — a woman אָמַר (ʼâmar, H559) — to say (used with great latitude) נׇעֳמִי (Noʻŏmîy, H5281) — Noomi, an Israelitess בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А якщо той чоловік не схоче взяти своєї братово́ї, то братова́ його ви́йде до брами до старши́х та й скаже: „Ді́вер мій відмовився відновити своєму братові ім'я́ в Ізраїлі, не хотів подіверува́ти мене“.
А тепер справді, що я родич, — та є родич ще, ближчий від мене.
Суддів та урядників настано́виш собі в усіх містах своїх, які Господь, Бог твій, дає тобі по племена́х твоїх, і вони будуть судити народ справедливим судом.
то ба́тько його та мати його схо́плять його, і приведуть його до старши́х його міста та до брами того місця.
Нена́видьте зло й покохайте добро, і правосу́ддя поставте у брамі, — може змилується Господь, Бог Савао́т над ре́шткою Йо́сипа.
Коли я вихо́див до брами при місті, і ставив на площі сиді́ння своє,
Якщо на сироту я пору́шував руку свою, коли бачив у брамі собі допомогу, —
О, всі спра́гнені, — йдіть до води́, а ви, що не маєте срі́бла, — ідіть, купіть жи́вности — й їжте! І йдіть, без срібла́ купіть жи́вности, і без платні́ вина й молока!
І сказав я: „Куди ти йдеш?“ А він відказав мені: „Щоб змі́ряти Єрусалим, щоб побачити, яка ширина́ його та яка довжина́ його“.
то ви́провадиш того чоловіка або ту жінку, що зробили ту злу річ, до брам своїх, того чоловіка або ту жінку, і вкамену́єш їх камі́нням, і вони погинуть.