Рут 3
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Shall I not seek rest for thee - That is, Shall I not endeavor to procure thee a proper husband? See Rut 1:9, and the observations at the end of that chapter.
Відкрити джерело ↗BY NAOMI'S INSTRUCTIONS, RUTH LIES AT BOAZ'S FEET, WHO ACKNOWLEDGES THE DUTY OF A KINSMAN. (Rut 3:1-13) he winnoweth barley to-night in the threshing-floor--The winnowing process is performed by throwing up the grain, after being trodden down, against the wind with a shovel. The threshing-floor, which was commonly on the harvest-field, was carefully leveled with a large cylindric roller and consolidated with chalk, that weeds might not spring up, and that it might not chop with drought. The farmer usually remained all night in harvest-time on the threshing-floor, not only for the protection of his valuable grain, but for the winnowing. That operation was performed in the evening to catch the breezes which blow after the close of a hot day, and which continue for the most part of the night. This duty at so important a season the master undertakes himself; and, accordingly, in the simplicity of ancient manners, Boaz, a person of considerable wealth and high rank, laid himself down to sleep on the barn floor, at the end of the heap of barley he had been winnowing.
Відкрити джерело ↗Then Naomi her mother in law said unto her,.... After the harvests were over, and so gleaning likewise; when Naomi and Ruth were together alone in their apartment, the mother addressed the daughter after this manner: my daughter, shall I not seek for thee, that it may be well with thee? that is, in the house of an husband, as in Rut 1:9 her meaning is, to seek out for an husband for her, that she might have an house of her own to rest in, and an husband to provide her; that so she might be free from such toil and labour she had been lately exercised in, and enjoy much ease and comfort, and all outward happiness and prosperity in a marriage state with a good husband. This interrogation carries in it the force of a strong affirmation, may suggest that she judged it to be her duty, and that she was determined to seek out such a rest for her; and the Targum makes her way of speaking stronger still, for that is,"by an oath I will not rest, until the time that I have sought a rest for thee.''
Відкрити джерело ↗Rut 3:1-2 As Naomi conjectured, from the favour which Boaz had shown to Ruth, that he might not be disinclined to marry her as gol, she said to her daughter-in-law, "My daughter, I must seek rest for thee, that it may be well with thee." In the question אבקּשׁ הלא, the word הלא is here, as usual, an expression of general admission or of undoubted certainty, in the sense of "Is it not true, I seek for thee? it is my duty to seek for thee." מנוח = מנוּחה (Rut 1:9) signifies the condition of a peaceful life, a peaceful and well-secured condition, "a secure life under the guardian care of a husband" (Rosenmller). "And now is not Boaz our relation, with whose maidens thou wast? Behold, he is winnowing the barley floor (barley on the threshing-floor) to-night," i.e., till late in the night, to avail himself of the cool wind, which rises towards evening (Gen 3:8), for the purpose of cleansing the corn. The threshing-floors of the Israelites were, and are still in Palestine, made under the open heaven, and were nothing more than level places in the field stamped quite hard. (Note: "A level spot is selected for the threshing-floors, which are then constructed near each other, of a circular form, perhaps fifty feet in diameter, merely by beating down the earth hard." - Robinson, Pal. ii. p. 277.) Rut 3:3-4 "Wash and anoint thyself (סכתּ, from סוּך = נסך), and put on thy clothes (thy best clothes), and go down (from Bethlehem, which stood upon the ridge of a hill) to the threshing-floor; let not thyself be noticed by the man (Boaz) till he has finished eating and drinking. And when he lies down, mark the place where he will sleep, and go (when he has fallen asleep) and uncover the place of his feet, and lay thyself down; and he will tell thee what thou shalt do." Rut 3:5 Ruth prom…
Відкрити джерело ↗Here is, I. Naomi's care for her daughter's comfort is without doubt very commendable, and is recorded for imitation. She had no thoughts of marrying herself, Rut 1:12. But, though she that was old had resolved upon a perpetual widowhood, yet she was far from the thoughts of confining her daughter-in-law to it, that was young. Age must not make itself a standard to youth. On the contrary, she is full of contrivance how to get her well married. Her wisdom projected that for her daughter which her daughter's modesty forbade her to project for herself, Rut 3:1. This she did 1. In justice to the dead, to raise up seed to those that were gone, and so to preserve the family from being extinct. 2. In kindness and gratitude to her daughter-in-law, who had conducted herself very dutifully and respectfully to her. "My daughter" (said she, looking upon her in all respects as her own), "shall I not seek rest for thee," that is, a settlement in the married state; "shall I not get thee a good husband, that it may be well with thee," that is, "that thou mayest live plentifully and pleasantly, and not spend all thy days in the mean and melancholy condition we now live in?" Note, (1.) A married state is, or should be, a state of rest to young people. Wandering affections are then fixed, and the heart must be at rest. It is at rest in the house of a husband, and in his heart, Rut 1:9. Those are giddy indeed that marriage does not compose. (2.) That which should be desired and designed by those that enter into the married state is that it may be well with them, in order to which it is necessary that they choose well; otherwise, instead of being a rest to them, it may prove the greatest uneasiness. Parents, in disposing of their children, must have this in their eye, that it may be well wi…
Відкрити джерело ↗3:1 a permanent home (literally a resting place): Naomi used a related word in 1:9 when she prayed for Ruth and Orpah. Now she suggested a course of action that might encourage Boaz to act on Ruth’s behalf.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נׇעֳמִי (Noʻŏmîy, H5281) — Noomi, an Israelitess חֲמוֹת (chămôwth, H2545) — a mother-in-law אָמַר (ʼâmar, H559) — to say (used with great latitude) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… מָנוֹחַ (mânôwach, H4494) — quiet, i.e. (concretely) a settled spot, or (figuratively) a home יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,…
Відкрити джерело ↗בֹּעַז (Bôʻaz, H1162) — Boaz, the ancestor of David; also the name of a pillar in front of the temple מוֹדַעַת (môwdaʻath, H4130) — acquaintance נַעֲרָה (naʻărâh, H5291) — a girl (from infancy to adolescence) זָרָה (zârâh, H2219) — to toss about; by implication, to diffuse, winnow שְׂעֹרָה (sᵉʻôrâh, H8184) — barley (as villose) לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity גֹּרֶן (gôren, H1637) — a threshing-floor (as made even); by analogy, any open area
Відкрити джерело ↗רָחַץ (râchats, H7364) — to lave (the whole or a part of a thing) סוּךְ (çûwk, H5480) — properly, to smear over (with oil), i.e. anoint שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… שִׂמְלָה (simlâh, H8071) — a dress, especially a mantle יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… גֹּרֶן (gôren, H1637) — a threshing-floor (as made even); by analogy, any open area יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively)
Відкрити джерело ↗שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… מַרְגְלָה (margᵉlâh, H4772) — (plural for collective) a footpiece, i.e. (adverbially) at the foot, or (direct.) the… נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… גֹּרֶן (gôren, H1637) — a threshing-floor (as made even); by analogy, any open area עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חֲמוֹת (chămôwth, H2545) — a mother-in-law צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin
Відкрити джерело ↗בֹּעַז (Bôʻaz, H1162) — Boaz, the ancestor of David; also the name of a pillar in front of the temple אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) קָצֶה (qâtseh, H7097) — an extremity עָרֵם (ʻârêm, H6194) — a heap; specifically, a sheaf לָט (lâṭ, H3909) — properly, covered, i.e. secret; by implication, incantation; also secrecy or (adverb)… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… מַרְגְלָה (margᵉlâh, H4772) — (plural for collective) a footpiece, i.e. (adverbially) at the foot, or (direct.) the…
Відкрити джерело ↗חֵצִי (chêtsîy, H2677) — the half or middle לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… חָרַד (chârad, H2729) — to shudder with terror; hence, to fear; also to hasten (with anxiety) לָפַת (lâphath, H3943) — properly, to bend, i.e. (by implication) to clasp; also (reflexively) to turn around or… אִשָּׁה (ʼishshâh, H802) — a woman שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) מַרְגְלָה (margᵉlâh, H4772) — (plural for collective) a footpiece, i.e. (adverbially) at the foot, or (direct.) the…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) רוּת (Rûwth, H7327) — Ruth, a Moabitess אָמָה (ʼâmâh, H519) — a maidservant or female slave פָּרַשׂ (pâras, H6566) — to break apart, disperse, etc. כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or… גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… אַחֲרוֹן (ʼachărôwn, H314) — hinder; generally, late or last; specifically (as facing the east) western רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… בִּלְתִּי (biltîy, H1115) — properly, a failure of, i.e. (used only as a negative particle, usually with a… בָּחוּר (bâchûwr, H970) — properly, selected, i.e. a youth (often collective) דַּל (dal, H1800) — properly, dangling, i.e. (by implication) weak or thin עָשִׁיר (ʻâshîyr, H6223) — rich, whether literal or figurative (noble)
Відкрити джерело ↗בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אָמַר (ʼâmar, H559) — to say (used with great latitude) שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… אִשָּׁה (ʼishshâh, H802) — a woman
Відкрити джерело ↗אׇמְנָם (ʼomnâm, H551) — verily גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) קָרוֹב (qârôwb, H7138) — near (in place, kindred or time)
Відкрити джерело ↗לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose)
Відкрити джерело ↗שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) מַרְגְלָה (margᵉlâh, H4772) — (plural for collective) a footpiece, i.e. (adverbially) at the foot, or (direct.) the… בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) טְרוֹם (ṭᵉrôwm, H2958) — not yet אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָכַר (nâkar, H5234) — properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to… רֵעַ (rêaʻ, H7453) — an associate (more or less close) אָמַר (ʼâmar, H559) — to say (used with great latitude) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אִשָּׁה (ʼishshâh, H802) — a woman בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גֹּרֶן (gôren, H1637) — a threshing-floor (as made even); by analogy, any open area
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Нехай Господь дасть вам, — і ви зна́йдете відпочинок кожна в домі свого мужа!“ І вона поцілувала їх, а вони підняли́ свій голос та плакали.
Коли ж хто про своїх, особливо ж про дома́шніх не дбає, той вирікся віри, і він гірший від невірного.
Отож бо, я хочу, щоб молодші заміж вихо́дили, родили дітей, домом ря́дили, не давали противникові ані жодного по́воду для лихомовства.
Багато гноби́ли мене від юна́цтва мого́, та мене не поду́жали!
А як ду́має хто про дівчину свою, що со́ромно, як вона переросте́, і так мала б лишатись, нехай робить, що хоче, — не згрішить: нехай за́між вихо́дять.
І будеш пильнувати постанов Його та заповідей Його, що я наказую тобі сьогодні, щоб було добре тобі та синам твоїм по тобі, і щоб ти продо́вжив дні на землі, що Господь, Бог твій, дає тобі на всі дні".
Коли ти згадаєш собі про мене, як бу́де тобі добре, — то вчиниш милість мені, коли згадаєш про мене перед фараоном, і випровадиш мене з цього дому.