Книга Суддів 7
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GIDEON'S ARMY. (Jdg 7:1-8) Jerubbaal--This had now become Gideon's honorable surname, "the enemy of Baal." well--rather "spring of Harod," that is, "fear, trembling"; probably the same as the fountain in Jezreel (Sa1 29:1). It was situated not far from Gilboa, on the confines of Manasseh, and the name "Harod" was bestowed on it with evident reference to the panic which seized the majority of Gideon's troops. The host of the Midianites were on the northern side of the valley, seemingly deeper down in the descent towards the Jordan, near a little eminence.
Відкрити джерело ↗Then Jerubbaal, who is Gideon,.... That being the name his father had lately given him, Jdg 6:32. and all the people that were with him, rose up early; encouraged by the signs and miracles wrought, by which he was assured of success; he was eager to be about his work, and therefore rose early in the morning, and got his army together, and marched to engage the enemy: and pitched beside the well of Harod; which he might choose for the refreshment of his army on occasion; or, however, so he was directed in Providence here, where a trial was to be made of them by water: this well, or fountain, seems to be the same with that in Sa1 29:1 it signifies fear and trembling, and might have its name either from the fear and trembling of the 22,000 Israelites, whose hearts were dismayed at the Midianites, and they were ordered to return home; or from the fear and trembling of the Midianites, who were discomfited here; the former seems to be the true reason, see Jdg 7:3 so that the Midianites were on the north side of them; which Gideon, no doubt, judged to be an advantageous post to him: by the hill of Moreh, in the valley; the valley of Jezreel, one of the mountains of Gilboa, as is supposed; the Targum is,"by the hill which looks to the plain;''from whence he could have a view of the Midianitish army, and the disposition of it. Some think this hill had its name from the Midianitish archers; but, according to Kimchi and Ben Melech, from there being a watch here to direct the ways, or to give notice to the inhabitants of the valley when an army came against them; though some take it to be a school of some eminent teacher in those days (z). (z) See Weemse's Christian Synagogue, l. 1. c. 6. sect. 5.
Відкрити джерело ↗Mustering of the Army that Gideon had Collected. - Jdg 7:1. When Gideon had been assured of the help of God by this double sign, he went to the battle early the next morning with the people that he had gathered around him. The Israelites encamped above the fountain of Harod, i.e., upon a height at the foot of which this fountain sprang; but the camp of Midian was to him (Gideon) to the north of the hill Moreh in the valley (of Jezreel: see Jdg 6:33). The geographical situation of these two places cannot be determined with certainty. The fountain of Harod is never mentioned again, though there is a place of that name referred to in Sa2 23:25 as the home of two of David's heroes; and it was from this, no doubt, that the fountain was named. The hill Moreh is also unknown. As it was by the valley (of Jezreel), we cannot possibly think of the grove of Moreh at Shechem (Gen 12:6; Deu 11:30). (Note: Bertheau endeavours to settle the position of the place from our knowledge of the country, which is for the most part definite enough. Starting with the assumption that the fountain of Harod cannot be any other than the "fountain in Jezreel" mentioned in Sa1 29:1, where Saul and the Israelites encamped at Gilboa (Sa1 28:4) to fight against the Philistines who were posted at Shunem, a place on the western slope of the so-called Little Hermon, he concludes that the fountain of Harod must be the present Ain Jalud, and the hill of Moreh the Little Hermon itself. These combinations are certainly possible, for we have nothing definite to oppose to them; still they are very uncertain, as they simply rest upon the very doubtful assumption that the only fountain in the plain of Jezreel was the celebrated fountain called Ain Jalud, and are hardly reconcilable with the account given of the ro…
Відкрити джерело ↗Here, I. Gideon applies himself with all possible care and industry to do the part of a good general, in leading on the hosts of Israel against the Midianites (Jdg 7:1): He rose up early, as one whose heart was upon his business, and who was afraid of losing time. Now that he is sure God is with him he is impatient of delay. He pitched near a famous well, that his army might not be distressed for want of water, and gained the higher ground, which possibly might be some advantage to him, for the Midianites were beneath him in the valley. Note, Faith in God's promises must not slacken, but rather quicken, our endeavours. When we are sure God goes before us, then we must bestir ourselves, Sa2 5:24. II. God provides that the praise of the intended victory may be reserved wholly to himself, by appointing 300 men only to be employed in this service. 1. The army consisted of 32,000 men, a small army in comparison with what the Midianites had now brought into the field; Gideon was ready to think them too few, but God comes to him, and tells him they are too many, Jdg 7:2. Not but that those did well who offered themselves willingly to this expedition, but God saw fit not to make use of all that came. We often find God bringing great things to pass by a few hands, but this was the only time that he purposely made them fewer. Had Deborah lately blamed those who came not to the help of the Lord, and yet in the next great action must those be turned off that do come? Yes; (1.) God would hereby show that when he employed suitable instruments in his service he did not need them, but could do his work without them, so that he was not indebted to them for their service, but they to him for employing them. (2.) He would hereby put those to shame for their cowardice who had tamely submit…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְרֻבַּעַל (Yᵉrubbaʻal, H3378) — Jerubbaal, a symbolic name of Gideon גִּדְעוֹן (Gidʻôwn, H1439) — Gidon, an Israelite עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שָׁכַם (shâkam, H7925) — literally, to load up (on the back of man or beast), i.e. to start early in the morning חָנָה (chânâh, H2583) — properly, to incline; by implication, to decline (of the slanting rays of evening);… עֵין חֲרֹד (ʻÊyn Chărôd, H5878) — En-Charod, a place in Palestine מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… מִדְיָן (Midyân, H4080) — Midjan, a son of Abraham; also his country and (collectively) his descendants צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) גִּבְעָה (gibʻâh, H1389) — a hillock מוֹרֶה (Môwreh, H4176) — Moreh, a Canaanite; also a hill (perhaps named from him) עֵמֶק (ʻêmeq, H6010) — a vale (i.e. broad depression)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) גִּדְעוֹן (Gidʻôwn, H1439) — Gidon, an Israelite עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מִדְיָן (Midyân, H4080) — Midjan, a son of Abraham; also his country and (collectively) his descendants יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פָּאַר (pâʼar, H6286) — to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e.… יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to…
Відкрити джерело ↗נָא (nâʼ, H4994) — 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָמַר (ʼâmar, H559) — to say (used with great latitude) יָרֵא (yârêʼ, H3373) — fearing; morally, reverent חָרֵד (chârêd, H2730) — fearful; also reverential שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… צָפַר (tsâphar, H6852) — to skip about, i.e. return הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) גִּדְעוֹן (Gidʻôwn, H1439) — Gidon, an Israelite עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen צָרַף (tsâraph, H6884) — to fuse (metal), i.e. refine (literally or figuratively) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses)
Відкрити джерело ↗יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) גִּדְעוֹן (Gidʻôwn, H1439) — Gidon, an Israelite לָקַק (lâqaq, H3952) — to lick or lap לָשׁוֹן (lâshôwn, H3956) — the tongue (of man or animals), used literally (as the instrument of licking, eating, or… כֶּלֶב (keleb, H3611) — a dog; hence (by euphemism) a male prostitute יָצַג (yâtsag, H3322) — to place permanently כָּרַע (kâraʻ, H3766) — to bend the knee; by implication, to sink, to prostrate בֶּרֶךְ (berek, H1290) — a knee שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively)
Відкрити джерело ↗מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… לָקַק (lâqaq, H3952) — to lick or lap יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יֶתֶר (yether, H3499) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… כָּרַע (kâraʻ, H3766) — to bend the knee; by implication, to sink, to prostrate בֶּרֶךְ (berek, H1290) — a knee שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) גִּדְעוֹן (Gidʻôwn, H1439) — Gidon, an Israelite שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… לָקַק (lâqaq, H3952) — to lick or lap יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מִדְיָן (Midyân, H4080) — Midjan, a son of Abraham; also his country and (collectively) his descendants יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);…
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) צֵידָה (tsêydâh, H6720) — food יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), שׁוֹפָר (shôwphâr, H7782) — a cornet (as giving a clear sound) or curved horn שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… מִדְיָן (Midyân, H4080) — Midjan, a son of Abraham; also his country and (collectively) his descendants
Відкрити джерело ↗לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗יָרֵא (yârêʼ, H3373) — fearing; morally, reverent יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… פֻּרָה (Purâh, H6513) — Purah, an Israelite נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or…
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… פֻּרָה (Purâh, H6513) — Purah, an Israelite נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… קָצֶה (qâtseh, H7097) — an extremity חָמֻשׁ (châmush, H2571) — staunch, i.e. able-bodied soldiers
Відкрити джерело ↗מִדְיָן (Midyân, H4080) — Midjan, a son of Abraham; also his country and (collectively) his descendants עֲמָלֵק (ʻĂmâlêq, H6002) — Amalek, a descendant of Esau; also his posterity and their country בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… עֵמֶק (ʻêmeq, H6010) — a vale (i.e. broad depression) אַרְבֶּה (ʼarbeh, H697) — a locust (from its rapid increase) רֹב (rôb, H7230) — abundance (in any respect) גָּמָל (gâmâl, H1581) — a camel מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… חוֹל (chôwl, H2344) — sand (as round or whirling particles) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a…
Відкрити джерело ↗גִּדְעוֹן (Gidʻôwn, H1439) — Gidon, an Israelite בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… חֲלוֹם (chălôwm, H2472) — a dream רֵעַ (rêaʻ, H7453) — an associate (more or less close) אָמַר (ʼâmar, H559) — to say (used with great latitude) חָלַם (châlam, H2492) — properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also… צְלוּל (tsᵉlûwl, H6742) — a (round or flattened) cake שְׂעֹרָה (sᵉʻôrâh, H8184) — barley (as villose) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) הָפַךְ (hâphak, H2015) — to turn about or over; by implication, to change, overturn, return, pervert מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… מִדְיָן (Midyân, H4080) — Midjan, a son of Abraham; also his country and (collectively) his descendants
Відкрити джерело ↗רֵעַ (rêaʻ, H7453) — an associate (more or less close) עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אָמַר (ʼâmar, H559) — to say (used with great latitude) חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… גִּדְעוֹן (Gidʻôwn, H1439) — Gidon, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹאָשׁ (Yôwʼâsh, H3101) — Joash, the name of six Israelites אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מִדְיָן (Midyân, H4080) — Midjan, a son of Abraham; also his country and (collectively) his descendants מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І він назвав ім'я́ йому того дня: Єруббаал, говорячи: „Нехай змагається з ним Ваа́л, бо він розбив його же́ртівника“.
І пройшов Аврам по Краю аж до місця Сихему, аж до дуба Мамре́. А ханаанеянин тоді проживав у цім Кра́ї.
Все, що всилі чинити рука твоя, теє роби, бо немає в шео́лі, куди ти йде́ш, ні роботи, ні ро́здуму, ані знання́, ані мудрости!
І встав Ісус рано вранці, і поне́сли священики Господнього ковчега.
І встав Авраам рано вранці, і свого осла осідлав; і взяв із собою двох слуг та Ісака, сина свого, і для цілопалення дров нарубав. І встав, і пішов він до місця, що про нього сказав йому Бог.
І встав Ісус рано вранці, і вони рушили з Ситтіму, та й прйшли аж до Йорда́ну він та всі Ізраїлеві сини́. І переночува́ли вони там перше, ніж перейшли.
От вони на то́му боці Йорда́ну за дорогою за́ходу сонця, у кра́ю ханаанеянина, що сидить у степу́ навпроти Ґілґалу при діброві Море́.