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Книга Суддів 5

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Jamieson-Fausset-Brownвірш 1

DEBORAH AND BARAK'S SONG OF THANKSGIVING. (Jdg. 5:1-31) Then sang Deborah and Barak . . . on that day--This noble triumphal ode was evidently the composition of Deborah herself.

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John Gill Bible Commentaryвірш 1

Then sang Deborah and Barak the son of Abinoam,.... Deborah is first mentioned, because she was, as Kimchi says, the root or foundation of the work, the chief person in it, both in the direction of the war, and in the composition of this song; and indeed, as Ben Gersom observes, she alone composed it, see Jdg 5:7; and the verb is singular: "then sang Deborah"; and after her, and in her words, sung also Barak; he joined with her, not in making the song, but in singing it; and so likewise the people of Israel joined with her in singing it, as they did with Moses at the Red sea; and this song was sung on that day; not on the precise day on which the victory was obtained over Sisera and his army, but on occasion of that memorable day, and what followed upon it: saying; the following divine hymn or song, penned by Deborah, under divine inspiration, as the sublimity of the style, the fine and noble thoughts and sentiments that are in it, the beautiful and elegant phrases in which they are expressed, abundantly show; no Sappho, or any Grecian poetess, nor indeed any poet whatever, uninspired, being equal to the writer of this poem.

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Keil-Delitzsch Old Testament Commentaryвірш 1

The historical introduction ("Then sang Deborah and Barak the son of Abinoam on that day, saying") takes the place of a heading, and does not mean that the song of Deborah and Barak which follows was composed by them jointly, but simply that it was sung by them together, in commemoration of the victory. The poetess or writer of the song, according to Jdg 5:3, Jdg 5:7, and Jdg 5:12, was Deborah. The song itself opens with a summons to praise the Lord for the willing and joyful rising up of His people.

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Matthew Henry Bible Commentaryвірш 1

The former chapter let us know what great things God had done for Israel; in this we have the thankful returns they made to God, that all ages of the church might learn that work of heaven to praise God. I. God is praised by a song, which is, 1. A very natural expression of rejoicing. Is any merry? Let him sing; and holy joy is the very soul and root of praise and thanksgiving. God is pleased to reckon himself glorified by our joy in him, and in his wondrous works. His servants' joy is his delight, and their sons are melody to him. 2. A very proper expedient for spreading the knowledge and perpetuating the remembrance of great events. Neighbours would learn this song one of another and children of their parents; and by that means those who had not books, or could not read, yet would be made acquainted with these works of God; and one generation would thus praise God's works to another, and declare his mighty acts, Psa 145:4, etc. II. Deborah herself penned this song, as appears by Jdg 5:7 : Till I Deborah arose. And the first words should be rendered, Then she sang, even Deborah. 1. She used her gifts as a prophetess in composing the song, and the strain throughout is very fine and lofty, the images are lively, the expressions elegant, and an admirable mixture there is in it of sweetness and majesty. No poetry is comparable to the sacred poetry. And, 2. We may supposed she used her power as a princess, in obliging the conquering army of Israel to learn and sing this son. She expects not that they should, by their poems, celebrate her praises and magnify here, but requires that in this poem they should join with her in celebrating God's praises and magnifying him. She had been the first wheel in the action, and now is so in the thanksgiving. III. It was sung on that day,…

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 1

שִׁיר (shîyr, H7891) — to sing דְּבּוֹרָה (Dᵉbôwrâh, H1683) — Deborah, the name of two Hebrewesses בָּרָק (Bârâq, H1301) — Barak, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֲבִינֹעַם (ʼĂbîynôʻam, H42) — Abinoam, an Israelite יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָמַר (ʼâmar, H559) — to say (used with great latitude)

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Strong's Concordanceвірш 2

בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פָּרַע (pâraʻ, H6544) — to loosen; by implication, to expose, dismiss; figuratively, absolve, begin פַּרְעָה (parʻâh, H6546) — leadership (plural concretely, leaders) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נָדַב (nâdab, H5068) — to impel; hence, to volunteer (as a soldier), to present spontaneously

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Strong's Concordanceвірш 3

שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… מֶלֶךְ (melek, H4428) — a king אָזַן (ʼâzan, H238) — to broaden out the ear (with the hand), i.e. (by implication) to listen רָזַן (râzan, H7336) — probably to be heavy, i.e. (figuratively) honorable שִׁיר (shîyr, H7891) — to sing יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God זָמַר (zâmar, H2167) — play upon it; to make music, accompanied by the voice; hence to celebrate in song and… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity

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Strong's Concordanceвірш 4

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… שֵׂעִיר (Sêʻîyr, H8165) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine צָעַד (tsâʻad, H6805) — to pace, i.e. step regularly; (upward) to mount; (along) to march; (down and causatively)… שָׂדֶה (sâdeh, H7704) — a field (as flat) אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רָעַשׁ (râʻash, H7493) — to undulate (as the earth, the sky, etc.; also a field of grain), particularly through… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… נָטַף (nâṭaph, H5197) — to ooze, i.e. distil gradually; by implication, to fall in drops; figuratively, to speak… עָב (ʻâb, H5645) — properly, an envelope, i.e. darkness (or density, 2 Chronicles 4:17); specifically, a… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen

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Strong's Concordanceвірш 5

הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) נָזַל (nâzal, H5140) — to drip, or shed by trickling פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God סִינַי (Çîynay, H5514) — Sinai, mountain of Arabia אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity

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Strong's Concordanceвірш 6

יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שַׁמְגַּר (Shamgar, H8044) — Shamgar, an Israelite judge בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עֲנָת (ʻĂnâth, H6067) — Anath, an Israelite יָעֵל (Yâʻêl, H3278) — Jael, a Canaanite אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan חָדַל (châdal, H2308) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) עֲקַלְקַל (ʻăqalqal, H6128) — winding נָתִיב (nâthîyb, H5410) — a (beaten) track

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Strong's Concordanceвірш 7

פְּרָזוֹן (pᵉrâzôwn, H6520) — magistracy, i.e. leadership (also concretely, chieftains) חָדַל (châdal, H2308) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity דְּבּוֹרָה (Dᵉbôwrâh, H1683) — Deborah, the name of two Hebrewesses קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively…

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Strong's Concordanceвірш 8

בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select חָדָשׁ (châdâsh, H2319) — new אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… לָחֶם (lâchem, H3901) — battle שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate מָגֵן (mâgên, H4043) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide… רֹמַח (rômach, H7420) — a lance (as thrown); especially the iron point רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אַרְבָּעִים (ʼarbâʻîym, H705) — forty אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity

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Strong's Concordanceвірш 9

לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… חָקַק (châqaq, H2710) — properly, to hack, i.e. engrave (Judges 5:14, to be a scribe simply); by implication, to… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָדַב (nâdab, H5068) — to impel; hence, to volunteer (as a soldier), to present spontaneously עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God

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Strong's Concordanceвірш 10

שִׂיחַ (sîyach, H7878) — to ponder, i.e. (by implication) converse (with oneself, and hence, aloud) or… רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or… צָחֹר (tsâchôr, H6715) — white אָתוֹן (ʼâthôwn, H860) — a female donkey (from its docility) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מַד (mad, H4055) — properly, extent, i.e. height; also a measure; by implication, a vesture (as measured);… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb

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Strong's Concordanceвірш 11

קוֹל (qôwl, H6963) — a voice or sound חָצַץ (châtsats, H2686) — properly, to chop into, pierce or sever; hence, to curtail, to distribute (into ranks);… מַשְׁאָב (mashʼâb, H4857) — a trough for cattle to drink from תָּנָה (tânâh, H8567) — to ascribe (praise), i.e. celebrate, commemorate צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פְּרָזוֹן (pᵉrâzôwn, H6520) — magistracy, i.e. leadership (also concretely, chieftains) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate

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Strong's Concordanceвірш 12

עוּר (ʻûwr, H5782) — to wake (literally or figuratively) דְּבּוֹרָה (Dᵉbôwrâh, H1683) — Deborah, the name of two Hebrewesses דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… שִׁיר (shîyr, H7892) — a song; abstractly, singing קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) בָּרָק (Bârâq, H1301) — Barak, an Israelite שְׁבִי (shᵉbîy, H7628) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by… שָׁבָה (shâbâh, H7617) — to transport into captivity בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֲבִינֹעַם (ʼĂbîynôʻam, H42) — Abinoam, an Israelite

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Strong's Concordanceвірш 13

שָׂרִיד (sârîyd, H8300) — a survivor רָדָה (râdâh, H7287) — to tread down, i.e. subjugate; specifically, to crumble off אַדִּיר (ʼaddîyr, H117) — wide or (generally) large; figuratively, powerful עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant

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Strong's Concordanceвірш 14

אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory שֶׁרֶשׁ (sheresh, H8328) — a root (literally or figuratively) עֲמָלֵק (ʻĂmâlêq, H6002) — Amalek, a descendant of Esau; also his posterity and their country אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מָכִיר (Mâkîyr, H4353) — Makir, an Israelite יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… חָקַק (châqaq, H2710) — properly, to hack, i.e. engrave (Judges 5:14, to be a scribe simply); by implication, to… זְבוּלוּן (Zᵉbûwlûwn, H2074) — Zebulon, a son of Jacob; also his territory and tribe מָשַׁךְ (mâshak, H4900) — to draw, used in a great variety of applications (including to sow, to sound, to prolong,… שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,…

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Перехресні посилання

Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.

Вихід 15:1ранг 6

Тоді заспівав Мойсей та Ізраїлеві сини оцю пісню Господе́ві, та й проказали, говорячи: „Я буду співать Господе́ві, бо дійсно звели́чився Він, — коня й верхівця́ його кинув до моря!

Псалми 18:1ранг 3

Євангелія від Луки 1:46ранг 2

А Марія промовила: „Велича́є душа моя Господа,

1-а Самуїлова 2:1ранг 2

І молилася Анна та й проказала: „Звесели́лося Господом серце моє, мій ріг став високим у Го́споді! Розкри́лися у́ста мої на моїх ворогів, бо радію з спасіння Твого́!

Ісая 25:1ранг 2

Господи, — Ти мій Бог! Я буду Тебе велича́ти, хвали́тиму Йме́ння Твоє, бо Ти чудо вчинив, виконав давні прире́чення, певную правду!

2-а хроніки 20:21ранг 2

І радився він з наро́дом, і поставив співакі́в для Господа, і вони хвалили вели́чність святости, коли йшли перед озбро́єними, і говорили: „Дякуйте Господу, бо навіки Його милосе́рдя!“

Йов 38:7ранг 2

коли ра́зом співали всі зо́рі пора́нні та радісний о́крик здіймали всі Божі сини?

2-а хроніки 20:27ранг 2

І вернулися всі юде́яни та єрусалимляни, а Йосафат на чолі́ їх, щоб вернутися до Єрусалиму з радістю, бо звесели́в їх Господь спасінням від їхніх ворогів.

Числа 21:17ранг 2

Тоді заспівав був Ізраїль цю пісню: „Піднесися, крини́це, співайте про неї!

Вихід 15:21ранг 2

І відповіла їм Марія́м: Співайте для Господа, бо дійсно звели́чився Він, — коня й верхівця його кинув до моря!“

Твої роздуми