Книга Суддів 21
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
THE PEOPLE BEWAIL THE DESOLATION OF ISRAEL. (Jdg 21:1-15) the people came to the house of God, . . . and lifted up their voices, and wept sore--The characteristic fickleness of the Israelites was not long in being displayed; for scarcely had they cooled from the fierceness of their sanguinary vengeance, than they began to relent and rushed to the opposite extreme of self-accusation and grief at the desolation which their impetuous zeal had produced. Their victory saddened and humbled them. Their feelings on the occasion were expressed by a public and solemn service of expiation at the house of God. And yet this extraordinary observance, though it enabled them to find vent for their painful emotions, did not afford them full relief, for they were fettered by the obligation of a religious vow, heightened by the addition of a solemn anathema on every violator of the oath. There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with the rest of their inconsiderate conduct in this whole affair.
Відкрити джерело ↗Now the men of Israel had sworn in Mizpeh,.... Where they were there convened, before the war began; after they had heard the account the Levite gave of the affair, which brought them thither; and after they had sent messengers to Benjamin to deliver up the men of Gibeah, that had committed the wickedness; and after they perceived that Benjamin did not hearken to their demand, but prepared to make war with them; then, as they resolved on the destruction of Gibeah, and of all the cities that sent out men against them, even all the inhabitants of them, men, women, and children, entered into an oath, that they would use those men that remained as Heathens, and not intermarry with them, as follows: saying, there shall not any of us give his daughter unto Benjamin to wife; seeing those that used the wife of the Levite in such a base manner, and those that protected and defended them, deserved to have no wives.
Відкрити джерело ↗The proposal to find wives for the six hundred Benjaminites who remained was exposed to this difficulty, that the congregation had sworn at Mizpeh (as is supplemented in Jdg 21:1 to the account in Jdg 20:1-9) that no one should give his daughter to a Benjaminite as a wife. Jdg 21:2-4 After the termination of the war, the people, i.e., the people who had assembled together for the war (see Jdg 21:9), went again to Bethel (see at Jdg 20:18, Jdg 20:26), to weep there for a day before God at the serious loss which the war had brought upon the congregation. Then they uttered this lamentation: "Why, O Lord God of Israel, is this come to pass in Israel, that a tribe is missing to-day from Israel?" This lamentation involved the wish that God might show them the way to avert the threatened destruction of the missing tribe, and build up the six hundred who remained. To give a practical expression to this wish, they built an altar the next morning, and offered burnt-offerings and supplicatory offerings upon it (see at Jdg 20:26), knowing as they did that their proposal would not succeed without reconciliation to the Lord, and a return to the fellowship of His grace. There is something apparently strange in the erection of an altar at Bethel, since sacrifices had already been offered there during the war itself (Jdg 20:26), and this could not have taken place without an altar. Why it was erected again, or another one built, is a question which cannot be answered with any certainty. It is possible, however, that the first was not large enough for the number of sacrifices that had to be offered now. Jdg 21:5-8 The congregation then resolved upon a plan, through the execution of which a number of virgins were secured for the Benjaminites. They determined that they would carry out the…
Відкрити джерело ↗We may observe in these verses, I. The ardent zeal which the Israelites had expressed against the wickedness of the men of Gibeah, as it was countenanced by the tribe of Benjamin. Occasion is here given to mention two instances of their zeal on this occasion, which we did not meet with before: - 1. While the general convention of the states was gathering together, and was waiting for a full house before they would proceed, they bound themselves with the great execration, which they called the Cherum, utterly to destroy all those cities that should not send in their representatives and their quota of men upon this occasion, or had sentenced those to that curse who should thus refuse (Jdg 21:5); for they would look upon such refusers as having no indignation at the crime committed, no concern for the securing of the nation from God's judgments by the administration of justice, nor any regard to the authority of a common consent, by which they were summoned to meet. 2. When they had met and heard the cause they made another solemn oath that none of all the thousands of Israel then present, nor any of those whom they represented (not intending to bind their posterity), should, if they could help it, marry a daughter to a Benjamite, Jdg 21:1. This was made an article of the war, not with any design to extirpate the tribe, but because in general they would treat those who were then actors and abettors of this villany in all respects as they treated the devoted nations of Canaan, whom they were not only obliged to destroy, but with whom they were forbidden to marry; and because, in particular, they judged those unworthy to match with a daughter of Israel that had been so very barbarous and abusive to one of the tender sex, than which nothing could be done more base and villain…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) מִצְפָּה (Mitspâh, H4709) — Mitspah, the name of two places in Palestine אָמַר (ʼâmar, H559) — to say (used with great latitude) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory אִשָּׁה (ʼishshâh, H802) — a woman
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עֶרֶב (ʻereb, H6153) — dusk פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative קוֹל (qôwl, H6963) — a voice or sound בָּכָה (bâkâh, H1058) — to weep; generally to bemoan בְּכִי (Bᵉkîy, H1065) — a weeping; by analogy, a dripping גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care…
Відкрити джерело ↗מׇחֳרָת (mochŏrâth, H4283) — the morrow or (adverbially) tomorrow עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שָׁכַם (shâkam, H7925) — literally, to load up (on the back of man or beast), i.e. to start early in the morning בָּנָה (bânâh, H1129) — to build (literally and figuratively) מִזְבֵּחַ (mizbêach, H4196) — an altar עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… קָהָל (qâhâl, H6951) — assemblage (usually concretely) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent שְׁבוּעָה (shᵉbûwʻâh, H7621) — properly, something sworn, i.e. an oath מִצְפָּה (Mitspâh, H4709) — Mitspah, the name of two places in Palestine מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… אָמַר (ʼâmar, H559) — to say (used with great latitude) אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… גָּדַע (gâdaʻ, H1438) — to fell a tree; generally, to destroy anything יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אִשָּׁה (ʼishshâh, H802) — a woman יָתַר (yâthar, H3498) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left;… שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… מִצְפָּה (Mitspâh, H4709) — Mitspah, the name of two places in Palestine יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… יָבֵשׁ (Yâbêsh, H3003) — Jobesh, the name of an Israelite and of a place in Palestine גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites קָהָל (qâhâl, H6951) — assemblage (usually concretely)
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יָבֵשׁ (Yâbêsh, H3003) — Jobesh, the name of an Israelite and of a place in Palestine גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites
Відкрити джерело ↗עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יָבֵשׁ (Yâbêsh, H3003) — Jobesh, the name of an Israelite and of a place in Palestine
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חָרַם (châram, H2763) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction);… זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) אִשָּׁה (ʼishshâh, H802) — a woman מִשְׁכָּב (mishkâb, H4904) — a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
Відкрити джерело ↗מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יָבֵשׁ (Yâbêsh, H3003) — Jobesh, the name of an Israelite and of a place in Palestine גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites אַרְבַּע (ʼarbaʻ, H702) — four מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction נַעֲרָה (naʻărâh, H5291) — a girl (from infancy to adolescence) בְּתוּלָה (bᵉthûwlâh, H1330) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מִשְׁכָּב (mishkâb, H4904) — a bed (figuratively, a bier); abstractly, sleep; by euphemism, carnal intercourse זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or…
Відкрити джерело ↗עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory סֶלַע (çelaʻ, H5553) — a craggy rock, literally or figuratively (a fortress) רִמּוֹן (Rimmôwn, H7417) — Rimmon, the name of a Syrian deity, also of five places in Palestine קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,…
Відкрити джерело ↗בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אִשָּׁה (ʼishshâh, H802) — a woman חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive יָבֵשׁ (Yâbêsh, H3003) — Jobesh, the name of an Israelite and of a place in Palestine גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І повихо́дили всі Ізраїлеві сини, і була́ зібрана громада, як один чоловік, від Дану аж до Беер-Шеви, а ґілеадський край до Господа в Міцпу.
А коли настав день, то дехто з юдеїв зібрались, та клятву скла́ли, говорячи, що ні їсти, ні пити не бу́дуть, аж доки Павла́ не заб'ють!
Бо як сон наступає через велику роботу, так багато слів має і голос безглу́здого.
І поклявся він їй: „Чого тільки від ме́не попросиш, то дам я тобі, — хоча б і півцарства мого́!“
А ми не можемо дати їм жінок із наших дочо́к, бо Ізраїлеві сини присягли́, говорячи: „Прокля́тий, хто дає жінку Веніяминові!“
І встав увесь народ, як оди́н муж, говорячи: „Не пі́демо ніхто до намету свого, і не за́йдемо ніхто до дому свого!
Та ізра́їльтянин був пригно́блений того дня. А Саул наклав клятву на наро́д, говорячи: „Прокля́тий той чоловік, що буде їсти хліб до вечора, поки я пімщу́ся на своїх ворогах.“ І ввесь той народ не їв хліба
Що́ ми зробимо їм, позосталим, щодо жіно́к? А ми присягнули Господом, що не дамо їм із дочо́к наших за жіно́к“.
І сказали Ізраїлеві сини: „Хто зо всіх Ізраїлевих племен не ввійшов до зборів до Господа? Бо та прися́га була велика на того, хто не прийшов до Господа, до Міцпи, говорячи: „Такий буде конче забитий“.
Бо я свідчу їм, що вони мають ре́вність про Бога, але не за розумом.