Книга Суддів 1
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THE ACTS OF JUDAH AND SIMEON. (Jdg 1:1-3) Now after the death of Joshua--probably not a long period, for the Canaanites seem to have taken advantage of that event to attempt recovering their lost position, and the Israelites were obliged to renew the war. the children of Israel asked the Lord--The divine counsel on this, as on other occasions, was sought by Urim and Thummim, by applying to the high priest, who, according to JOSEPHUS, was Phinehas. saying, Who shall go up for us against the Canaanites first--The elders, who exercised the government in their respective tribes, judged rightly, that in entering upon an important expedition, they should have a leader nominated by divine appointment; and in consulting the oracle, they adopted a prudent course, whether the object of their inquiry related to the choice of an individual commander, or to the honor of precedency among the tribes.
Відкрити джерело ↗Now after the death of Joshua,.... With the account of which the preceding book is concluded, and therefore this very properly follows after that; though Epiphanius (b) places the book of Job between them: it came to pass that the children of Israel asked the Lord; that is, the heads of them who gathered together at Shiloh, where the tabernacle was; and standing before the high priest, either Eleazar, or rather Phinehas his son, Eleazar being in all probability dead, inquired by Urim and Thummim: saying, who shall go up for us against the Canaanites first, to fight against them? for they had no commander in chief, Joshua leaving no successor, though the Samaritan Chronicle (c) pretends he did; one Abel, a son of Caleb's brother, of the tribe of Judah, on whom the lot fell, out of twelve of the nine tribes and a half, to whom Joshua delivered the government of the nation, and crowned him: but this inquiry was not for any man to go before them all as their generalissimo, but to know what tribe should first go up, and they were desirous of having the mind of God in it, when they might expect to succeed; which to do, at their first setting out, would not only be a great encouragement to them to go on, but strike dread and terror into their enemies; and this is to be understood of the Canaanites who remained unsubdued, that dwelt among them, and in cities, which though divided to them by lot, they were not in the possession of; and these being troublesome neighbours to them, and besides the Israelites daily increasing, needed more room and more cities to occupy, and more land to cultivate. (b) De Mensur. & Ponder. c. 13. (c) Apud Hottinger. Smegma, p. 522.
Відкрити джерело ↗With the words "Now, after the death of Joshua, it came to pass," the book of Judges takes up the thread of the history where the book of Joshua had dropped it, to relate the further development of the covenant nation. A short time before his death, Joshua had gathered the elders and heads of the people around him, and set before them the entire destruction of the Canaanites through the omnipotent help of the Lord, if they would only adhere with fidelity to the Lord; whilst, at the same time, he also pointed out to them the dangers of apostasy from the Lord (Josh 23). Remembering this admonition and warning, the Israelites inquired, after Joshua's death, who should begin the war against the Canaanites who still remained to be destroyed; and the Lord answered, "Judah shall go up: behold, I have delivered the land into his hand" (Jdg 1:1, Jdg 1:2). בּיהוה שׁאל, to ask with Jehovah for the purpose of obtaining a declaration of the divine will, is substantially the same as האוּרים בּמשׁפּט שׁאל (Num 27:21), to inquire the will of the Lord through the Urim and Thummim of the high priest. From this time forward inquiring of the Lord occurs with greater frequency (vid., Jdg 20:23, Jdg 20:27; Sa1 10:22; Sa1 22:10; Sa1 23:2, etc.), as well as the synonymous expression "ask of Elohim" in Jdg 18:5; Jdg 20:18; Sa1 14:37; Sa1 22:13; Ch1 14:10; whereas Moses and Joshua received direct revelations from God. The phrase אל־הכּנעני יעלה, "go up to the Canaanites," is defined more precisely by the following words, "to fight against them;" so that עלה is used here also to denote the campaign against a nation (see at Jos 8:1), without there being any necessity, however, for us to take אל in the sense of על. בתּחלּה עלה signifies "to go up in the beginning," i.e., to open or commence the war…
Відкрити джерело ↗Here, I. The children of Israel consult the oracle of God for direction which of all the tribes should first attempt to clear their country of the Canaanites, and to animate and encourage the rest. It was after the death of Joshua. While he lived he directed them, and all the tribes were obedient to him, but when he died he left no successor in the same authority that he had; but the people must consult the breast-plate of judgment, and thence receive the word of command; for God himself, as he was their King, so he was the Lord of their hosts. The question they ask is, Who shall go up first? Jdg 1:1. By this time, we may suppose, they were so multiplied that the places they were in possession of began to be too strait for them, and they must thrust out the enemy to make room; now they enquire who should first take up arms. Whether each tribe was ambitious of being first, and so strove for the honour of it, or whether each was afraid of being first, and so strove to decline it, does not appear; but by common consent the matter was referred to God himself, who is the fittest both to dispose of honours and to cut out work. II. God appointed that Judah should go up first, and promised him success (Jdg 1:2): "I have delivered the land into his hand, to be possessed, and therefore will deliver the enemy into his hand, that keeps him out of possession, to be destroyed." And why must Judah be first in this undertaking? 1. Judah was the most numerous and powerful tribe, and therefore let Judah venture first. Note, God appoints service according to the strength he has given. Those that are most able, from them most work is expected. 2. Judah was first in dignity, and therefore must be first in duty. He it is whom his brethren must praise, and therefore he it is who must lead in…
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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… מָוֶת (mâveth, H4194) — death (natural or violent); concretely, the dead, their place or state (hades);… יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… תְּחִלָּה (tᵉchillâh, H8462) — a commencement; rel. original (adverb, -ly) לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אָמַר (ʼâmar, H559) — to say (used with great latitude) שִׁמְעוֹן (Shimʻôwn, H8095) — Shimon, one of Jacob's sons, also the tribe descended from him אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… גּוֹרָל (gôwrâl, H1486) — properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively,… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses)
Відкрити джерело ↗יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… פְּרִזִּי (Pᵉrizzîy, H6522) — a Perizzite, one of the Canaanitish tribes יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) בֶּזֶק (Bezeq, H966) — Bezek, a place in Palestine עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term…
Відкрити джерело ↗מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… אֲדֹנִי־בֶזֶק (ʼĂdônîy-Bezeq, H137) — Adoni-Bezek; a Canaanitish king בֶּזֶק (Bezeq, H966) — Bezek, a place in Palestine לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… פְּרִזִּי (Pᵉrizzîy, H6522) — a Perizzite, one of the Canaanitish tribes
Відкрити джерело ↗אֲדֹנִי־בֶזֶק (ʼĂdônîy-Bezeq, H137) — Adoni-Bezek; a Canaanitish king נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אָחַז (ʼâchaz, H270) — to seize (often with the accessory idea of holding in possession) קָצַץ (qâtsats, H7112) — to chop off (literally or figuratively) בֹּהֶן (bôhen, H931) — the thumb of the hand or great toe of the foot יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
Відкрити джерело ↗אֲדֹנִי־בֶזֶק (ʼĂdônîy-Bezeq, H137) — Adoni-Bezek; a Canaanitish king אָמַר (ʼâmar, H559) — to say (used with great latitude) שִׁבְעִים (shibʻîym, H7657) — seventy מֶלֶךְ (melek, H4428) — a king בֹּהֶן (bôhen, H931) — the thumb of the hand or great toe of the foot יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda קָצַץ (qâtsats, H7112) — to chop off (literally or figuratively) לָקַט (lâqaṭ, H3950) — properly, to pick up, i.e. (generally) to gather; specifically, to glean שֻׁלְחָן (shulchân, H7979) — a table (as spread out); by implication, a meal עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁלַם (shâlam, H7999) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed;… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine לָכַד (lâkad, H3920) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… שְׁפֵלָה (shᵉphêlâh, H8219) — Lowland, i.e. (with the article) the maritime slope of Palestine
Відкрити джерело ↗יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… חֶבְרוֹן (Chebrôwn, H2275) — Chebron, a place in Palestine, also the name of two Israelites שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… קִרְיַת אַרְבַּע (Qiryath ʼArbaʻ, H7153) — Kirjath-Arba or Kirjath-ha-Arba, a place in Palestine נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) שֵׁשַׁי (Shêshay, H8344) — Sheshai, a Canaanite אֲחִימַן (ʼĂchîyman, H289) — Achiman, the name of an Anakite and of an Israelite תַּלְמַי (Talmay, H8526) — Talmai, the name of a Canaanite and a Syrian
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… דְּבִיר (Dᵉbîyr, H1688) — Debir, the name of an Amoritish king and of two places in Palestine שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… קִרְיַת סַנָּה (Qiryath Çannâh, H7158) — Kirjath-Sannah or Kirjath-Sepher, a place in Palestine
Відкрити джерело ↗כָּלֵב (Kâlêb, H3612) — Caleb, the name of three Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) קִרְיַת סַנָּה (Qiryath Çannâh, H7158) — Kirjath-Sannah or Kirjath-Sepher, a place in Palestine לָכַד (lâkad, H3920) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עַכְסָה (ʻAkçâh, H5915) — Aksah, an Israelitess בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… אִשָּׁה (ʼishshâh, H802) — a woman
Відкрити джерело ↗עׇתְנִיאֵל (ʻOthnîyʼêl, H6274) — Othniel, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קְנַז (Qᵉnaz, H7073) — Kenaz, the name of an Edomite and of two Israelites כָּלֵב (Kâlêb, H3612) — Caleb, the name of three Israelites קָטָן (qâṭân, H6996) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… לָכַד (lâkad, H3920) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עַכְסָה (ʻAkçâh, H5915) — Aksah, an Israelitess בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… אִשָּׁה (ʼishshâh, H802) — a woman
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) סוּת (çûwth, H5496) — properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שָׂדֶה (sâdeh, H7704) — a field (as flat) צָנַח (tsânach, H6795) — to alight; (transitive) to cause to descend, i.e. drive down חֲמוֹר (chămôwr, H2543) — a male ass (from its dun red) כָּלֵב (Kâlêb, H3612) — Caleb, the name of three Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І стане він перед священиком Елеазаром, і він запитає для нього ви́року урі́му перед Господнім лицем. І за нака́зом його вийдуть, і за нака́зом його ввійдуть він та всі Ізраїлеві сини з ним і вся громада“.
І встали вони, і ввійшли до Бет-Елу, і питалися Бога, та й сказали Ізраїлеві сини: „Хто пі́де нам спе́реду на бій з Веніяминовими синами?“ І сказав Господь: „Юда спе́реду“.
А Пінхас, син Елеазара, Ааронового сина, стояв тими днями перед Його лицем), говорячи: „Чи далі піду́ ще на бій з синами Веніямина, мого брата, чи спинюся?“ А Господь сказав: „Ідіть, бо взавтра Я дам його в твою руку“.
І даси до судного нагрудника урі́м та туммі́м, — і будуть вони на Аароновім серці при вході його перед Господнє лице. І буде за́вжди носити Аарон суд Ізраїлевих синів на своїм серці перед Господнім обличчям.
А Манасія не повиганяв мешканців Бет-Шеану та його залежних міст, і Таанаху та його залежних міст, і ме́шканців Дору та його залежних міст, і ме́шканців Ївлеаму та його залежних міст, і мешканців Міґіддо та його залежних міст, — і ханаане́янин волів сидіти в тому кра́ї.