Ісус Навин 8
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Fear not - The iniquity being now purged away, because of which God had turned his hand against Israel, there was now no cause to dread any other disaster, and therefore Joshua is ordered to take courage. Take all the people of war with thee - From the letter of this verse it appears that all that were capable of carrying arms were to march out of the camp on this occasion: thirty thousand chosen men formed an ambuscade in one place; five thousand he placed in another, who had all gained their positions in the night season: with the rest of the army he appeared the next morning before Ai, which the men of that city would naturally suppose were the whole of the Israelitish forces; and consequently be the more emboldened to come out and attack them. But some think that thirty thousand men were the whole that were employed on this occasion; five thousand of whom were placed as an ambuscade on the west side of the city between Beth-el and Ai, Jos 8:12, and with the rest he appeared before the city in the morning. The king of Ai seeing but about twenty-five thousand coming against him, and being determined to defend his city and crown to the last extremity, though he had but twelve thousand persons in the whole city, Jos 8:25, scarcely one half of whom we can suppose to be effective men, he was determined to risk a battle; and accordingly issued out, and was defeated by the stratagem mentioned in the preceding part of this chapter. Several eminent commentators are of opinion that the whole Israelitish force was employed on this occasion, because of what is said in the first verse; but this is not at all likely. 1. It appears that but thirty thousand were chosen out of the whole camp for this expedition, the rest being drawn up in readiness should their co-operation be necess…
Відкрити джерело ↗GOD ENCOURAGES JOSHUA. (Jos. 8:1-28) The Lord said unto Joshua, Fear not--By the execution of justice on Achan, the divine wrath was averted, the Israelites were reassured, defeat was succeeded by victory; and thus the case of Ai affords a striking example of God's disciplinary government, in which chastisements for sin are often made to pave the way for the bestowment of those temporal benefits, which, on account of sin, have been withdrawn, or withheld for a time. Joshua, who had been greatly dispirited, was encouraged by a special communication promising him (see Jos 1:6; Deu 31:6-8) success in the next attempt, which, however, was to be conducted on different principles. take all the people of war with thee, and arise, go up to Ai--The number of fighting men amounted to six hundred thousand, and the whole force was ordered on this occasion, partly because the spies, in their self-confidence, had said that a few were sufficient to attack the place (Jos 7:3), partly to dispel any misgivings which the memory of the late disaster might have created, and partly that the circumstance of the first spoil obtained in Canaan being shared among all, might operate both as a reward for obedience in refraining from the booty of Jericho, and as an incentive to future exertions (Deu 6:10). The rest of the people, including the women and children, remained in the camp at Gilgal. Being in the plains of Jericho, it was an ascent to Ai, which was on a hill. I have given into thy hand the king of Ai, and his people, and his city, and his land . . . lay thee an ambush for the city--God assured Joshua of Ai's capture, but allowed him to follow his own tactics in obtaining the possession.
Відкрити джерело ↗And the Lord said unto Joshua,.... Immediately after the execution of Achan, the fierceness of his anger being turned away: fear not, neither be thou dismayed; on account of the defeat of his troops he had sent to take Ai: take all the people of war with thee; all above twenty years of age, which, with the forty thousand of the tribes on the other side Jordan he brought over with him, must make an arm, five hundred thousand men; these Joshua was to take with so much to animate and encourage him, or to terrify the enemy, nor because such a number was necessary for the reduction of Ai, which was but a small city; but that all might have a part in the spoil and plunder of it, which they were denied at Jericho, and chiefly to draw all the men out of the city, seeing such a numerous host approaching: and arise, go up to Ai; which lay high, and Joshua being now in the plains of Jericho; see Gill on Jos 7:2, see, I have given into thy hand the king of Ai, and his people, and his city, and his land; this city, though a small one, had a king over it, as most cities in the land of Canaan had; the number of his people in it were twelve thousand, and his land were the fields about it; all which were given to Joshua by the Lord, and were as sure as if he had them already in his hand.
Відкрити джерело ↗Conquest and Burning of Ai. - Jos 8:1, Jos 8:2. After the ban which rested upon the people had been wiped away, the Lord encouraged Joshua to make war upon Ai, promising him that the city should be taken, and giving him instructions what to do to ensure the success of his undertaking. With evident allusion to Joshua's despair after the failure of the first attack, the Lord commences with these words, "Fear not, neither be thou dismayed" (as in Deu 1:21; Deu 31:8), and then commands him to go against Ai with all the people of war. By "all the people of war" we are hardly to understand all the men out of the whole nation who were capable of bearing arms; but as only a third of these were contributed by the two tribes and a half to cross over into Canaan and take part in the war, the other tribes also are not likely to have levied more than a third, say about 160,000, which would form altogether an army of about 200,000 men. But even such an army as this seems out of all proportion to the size of Ai, with its 12,000 inhabitants (Jos 8:25). On the other hand, however, we must bear in mind that the expression "all the people of war" simply denotes the whole army, in contrast with the advice of the spies that only a portion of the army should be sent (Jos 7:3), so that we are not warranted in pressing the word "all" to absolutely; (Note: "As we have just before seen how their hearts melted, God consulted their weakness, by putting no heavier burden upon them than they were able to bear, until they had recovered from their alarm, and hearkened readily to His commands." - Calvin.) and also that this command of God was not given with reference to the conquest of Ai alone, but applied at the same time to the conquest of the whole land, which Joshua was not to attempt by sending o…
Відкрити джерело ↗Israel were very happy in having such a commander as Joshua, but Joshua was more happy in having such a director as God himself; when any difficulty occurred, he needed not to call a council of war who had God so nigh unto him, not only to answer, but even to anticipate, his enquiries. It should seem, Joshua was now at a stand, had scarcely recovered the discomposure he was put into by the trouble Achan gave them, and could not think, without fear and trembling, of pushing forward, lest there should be in the camp another Achan; then God spoke to him, either by vision, as before (Jos 5:1-15), or by the breastplate of judgment. Note, When we have faithfully put away sin, that accursed thing, which separates between us and God, then, and not till then, we may expect to hear from God to our comfort; and God's directing us how to go on in our Christian work and warfare is a good evidence of his being reconciled to us. Observe here, I. The encouragement God gives to Joshua to proceed: Fear not, neither be thou dismayed, Jos 8:1. This intimates that the sin of Achan, and the consequences of it, had been a very great discouragement to Joshua, and made his heart almost ready to fail. Corruptions within the church weaken the hands, and damp the spirits, of her guides and helpers, more than oppositions from without; treacherous Israelites are to be dreaded more than malicious Canaanites. But God bids Joshua not be dismayed; the same power that keeps Israel from being ruined by their enemies shall keep them from ruining themselves. To animate him, 1. He assures him of success against Ai, tells him it is all his own; but he must take it as god's gift: I have given it into thy hands, which secured him both title and possession, and obliged him to give God the glory of both, Psa 44:3…
Відкрити джерело ↗8:1-13 The first attempt to conquer Ai had been done without consulting God; the second attempt would be made at God’s command and direction. Before the second attempt, God spoke to Joshua again and gave him a strategy. More importantly, in light of Israel’s recent disaster, God gave him encouragement and a promise. 8:1 Do not be afraid or discouraged: God gave Joshua similar encouragement before sending him against Jericho (6:2).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten חָתַת (châthath, H2865) — properly, to prostrate; hence, to break down, either (literally) by violence, or… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עַי (ʻAy, H5857) — Ai, Aja or Ajath, a place in Palestine רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עַי (ʻAy, H5857) — Ai, Aja or Ajath, a place in Palestine מֶלֶךְ (melek, H4428) — a king יְרִיחוֹ (Yᵉrîychôw, H3405) — Jericho or Jerecho, a place in Palestine שָׁלָל (shâlâl, H7998) — booty בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) בָּזַז (bâzaz, H962) — to plunder שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… אָרַב (ʼârab, H693) — to lurk עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various…
Відкрити джерело ↗יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עַי (ʻAy, H5857) — Ai, Aja or Ajath, a place in Palestine בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity
Відкрити джерело ↗צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin אָמַר (ʼâmar, H559) — to say (used with great latitude) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אָרַב (ʼârab, H693) — to lurk עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… רָחַק (râchaq, H7368) — to widen (in any direction), i.e. (intransitively) recede or (transitively) remove… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a…
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… נָתַק (nâthaq, H5423) — to tear off עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… אָמַר (ʼâmar, H559) — to say (used with great latitude) נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun)
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) אָרַב (ʼârab, H693) — to lurk יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗תָּפַשׂ (tâphas, H8610) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay;… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָצַת (yâtsath, H3341) — to burn or set on fire; figuratively, to desolate אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin
Відкрити джерело ↗יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) מַאֲרָב (maʼărâb, H3993) — an ambuscade יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine עַי (ʻAy, H5857) — Ai, Aja or Ajath, a place in Palestine יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader שָׁכַם (shâkam, H7925) — literally, to load up (on the back of man or beast), i.e. to start early in the morning בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… זָקֵן (zâqên, H2205) — old יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עַי (ʻAy, H5857) — Ai, Aja or Ajath, a place in Palestine
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… חָנָה (chânâh, H2583) — properly, to incline; by implication, to decline (of the slanting rays of evening);… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) עַי (ʻAy, H5857) — Ai, Aja or Ajath, a place in Palestine גַּיְא (gayʼ, H1516) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) חָמֵשׁ (châmêsh, H2568) — five אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… אָרַב (ʼârab, H693) — to lurk בֵּית־אֵל (Bêyth-ʼÊl, H1008) — Beth-El, a place in Palestine עַי (ʻAy, H5857) — Ai, Aja or Ajath, a place in Palestine יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere…
Відкрити джерело ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… עָקֵב (ʻâqêb, H6119) — a heel (as protuberant); hence, a track; figuratively, the rear (of an army) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עֵמֶק (ʻêmeq, H6010) — a vale (i.e. broad depression)
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king עַי (ʻAy, H5857) — Ai, Aja or Ajath, a place in Palestine רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מָהַר (mâhar, H4116) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a… שָׁכַם (shâkam, H7925) — literally, to load up (on the back of man or beast), i.e. to start early in the morning אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Чи ж не наказав Я тобі: будь сильний та відва́жний? Не бійся й не лякайся, бо з тобою Госпо́дь, Бог твій, у всьому, де́ ти будеш ходити“.
Ось, Господь, Бог твій, віддає тобі цей край. Увійди, заволодій, як говорив був тобі Господь, Бог батьків твоїх. Не бійся й не лякайся!“
не бійся їх! Пильно пам'ятай, що́ зробив був Господь, Бог твій, фарао́нові та всьому Єгиптові, —
І сказав Господь до Ісуса: „Ось, Я дав у твою ру́ку Єрихо́н та царя його, сильних вояків.
А Господь, Він Той, що пі́де перед тобою, — не опустить тебе й не покине тебе, — не бійся й не лякайся“.
Коли перехо́дитимеш через во́ди, Я буду з тобою, а через річки́ — не зато́плять тебе, коли будеш огонь перехо́дити, — не попече́шся, і не буде пали́ти тебе його по́лум'я.
А Він відповів їм: „Чого полохливі ви, маловірні?“ Тоді встав, заказав бурі й морю, — і тиша велика настала.
І Він зміняє часи́ та по́ри року, скидає царів і настановляє царів, дає мудрість мудрим, і пізна́ння розумним.
Усе це сталося над царем Навуходоно́сором.