Ісус Навин 4
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When the people are passed over, Joshua commands twelve men, one taken out of each tribe, to take up a stone on his shoulder out of the midst of the river, and carry it to the other side, to be set up as a memorial of this miraculous passage, Jos 4:1-7. They do so, and set up the stones in the place where they encamp the first night, Jos 4:8, Jos 4:9. The priests stand in the river, till all the people are passed over, Jos 4:10, Jos 4:11. Of the tribes of Reuben and Gad, and the half tribe of Manasseh, 40,000 fighting men pass over with the other tribes, Jos 4:12, Jos 4:13. Joshua is magnified in the sight of the people, and they fear him as they did Moses, Jos 4:14. The priests are commanded to come up out of the river, which, on their leaving it, immediately returns, and overflows its banks as before, Jos 4:15-18. This miraculous passage takes place the tenth day of the first month, Jos 4:19. The stones are set up in Gilgal, and Joshua teaches the people what use they are to make of them, Jos 4:20-24.
Відкрити джерело ↗TWELVE STONES TAKEN FOR A MEMORIAL OUT OF JORDAN. (Jos 4:1-8) the Lord spake unto Joshua, Take you twelve men--each representing a tribe. They had been previously chosen for this service (Jos 3:12), and the repetition of the command is made here solely to introduce the account of its execution. Though Joshua had been divinely instructed to erect a commemorative pile, the representatives were not apprised of the work they were to do till the time of the passage.
Відкрити джерело ↗And it came to pass, when all the people were clean passed over Jordan,.... As related, Jos 3:17, that the Lord spake unto Joshua, saying: as follows.
Відкрити джерело ↗Crossing the River. - In the account of the crossing, the main point is their taking twelve stones with them from the bed of the river to the opposite side to serve as a memorial. To set forth the importance of this fact as a divine appointment, the command of God to Joshua is mentioned first of all (Jos 4:2, Jos 4:3); then the repetition of this command by Joshua to the men appointed for the work (Jos 4:4-7); and lastly, the carrying out of the instructions (Jos 4:8). This makes it appear as though God did not give the command to Joshua till after the people had all crossed over, whereas the twelve men had already been chosen for the purpose (Jos 3:12). But this appearance, and the discrepancy that seems to arise, vanish as soon as we take the different clauses-which are joined together here by vav consec., according to the simple form of historical composition adopted by the Hebrews, "and Jehovah spake, saying," etc. (Jos 4:2, Jos 4:3); "and Joshua called the twelve men," etc. (Jos 4:4), - and arrange them in logical order, and with their proper subordination to one another, according to our own modes of thought and conversation, as follows: "Then Joshua called the twelve men-as Jehovah had commanded him, saying, 'Take you twelve men out of the people,' etc. - and said to them," etc. (Note: So far as the meaning is concerned, Kimchi, Calvin, and many others, were perfectly correct in taking Jos 4:1-3 as a parenthesis, and rendering ויּאמר as a pluperfect, though, grammatically considered, and from a Hebrew point of view, the historical sense with vav consec. does not correspond to our pluperfect, but always expresses the succession either of time or thought. This early Hebrew form of thought and narrative is completely overlooked by Knobel, when he pronounces Jos 4:1-…
Відкрити джерело ↗We may well imagine how busy Joshua and all the men of war were while they were passing over Jordan, when besides their own marching into an enemy's country, and in the face of the enemy, which could not but occasion them many thoughts of hear, they had their wives, and children, and families, their cattle, and tents, and all their effects, bag and baggage, to convey by this strange and untrodden path, which we must suppose either very muddy or very stony, troublesome to the weak and frightful to the timorous, the descent to the bottom of the river and the ascent out of it steep, so that every man must needs have his head full of care and his hands full of business, and Joshua more than any of them. And yet, in the midst of all his hurry, care must be taken to perpetuate the memorial of this wonderous work of God, and this care might not be adjourned to a time of greater leisure. Note, How much soever we have to do of business for ourselves and our families, we must not neglect nor omit what we have to do for the glory of God and the serving of his honour, for that is our best business. Now, I. God gave orders for the preparing of this memorial. Had Joshua done it without divine direction, it might have looked like a design to perpetuate his own name and honour, nor would it have commanded so sacred and venerable a regard from posterity as now, when god himself appointed it. Note, God's works of wonder ought to be kept in everlasting remembrance, and means devise for the preserving of the memorial of them. Some of the Israelites that passed over Jordan perhaps were so stupid, and so little affected with this great favour of God to them, that they felt no concern to have it remembered; while others, it may be, were so much affected with it, and had such deep impressions…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term…
Відкрити джерело ↗צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin אָמַר (ʼâmar, H559) — to say (used with great latitude) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda מַצָּב (matstsâb, H4673) — a fixed spot; figuratively, an office, a military post כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth אֶבֶן (ʼeben, H68) — a stone עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יָנַח (yânach, H3240) — to deposit; by implication, to allow to stay
Відкрити джерело ↗יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,…
Відкрити джерело ↗יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader אָמַר (ʼâmar, H559) — to say (used with great latitude) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אָרוֹן (ʼârôwn, H727) — a box יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֶבֶן (ʼeben, H68) — a stone שְׁכֶם (shᵉkem, H7926) — the neck (between the shoulders) as the place of burdens; figuratively, the spur of ahill
Відкрити джерело ↗אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand מָחָר (mâchâr, H4279) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely,… אָמַר (ʼâmar, H559) — to say (used with great latitude) אֶבֶן (ʼeben, H68) — a stone
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אָרוֹן (ʼârôwn, H727) — a box בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… אֶבֶן (ʼeben, H68) — a stone זִכְרוֹן (zikrôwn, H2146) — a memento (or memorable thing, day or writing) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עַד (ʻad, H5704) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until)…
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth אֶבֶן (ʼeben, H68) — a stone תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also…
Відкрити джерело ↗יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth אֶבֶן (ʼeben, H68) — a stone תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative אָרוֹן (ʼârôwn, H727) — a box בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) מַצָּב (matstsâb, H4673) — a fixed spot; figuratively, an office, a military post יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative אָרוֹן (ʼârôwn, H727) — a box עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… אָרוֹן (ʼârôwn, H727) — a box יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob גָּד (Gâd, H1410) — Gad, a son of Jacob, including his tribe and its territory; also a prophet חֵצִי (chêtsîy, H2677) — the half or middle שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… חָמֻשׁ (châmush, H2571) — staunch, i.e. able-bodied soldiers פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Відкрити джерело ↗אַרְבָּעִים (ʼarbâʻîym, H705) — forty אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… חָלַץ (châlats, H2502) — to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to… צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the… יְרִיחוֹ (Yᵉrîychôw, H3405) — Jericho or Jerecho, a place in Palestine
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І станеться того дня, коли ви пере́йдете Йорда́н до того кра́ю, що дає тобі Господь, Бог твій, то поставиш собі велике каміння, і пова́пниш їх вапно́м.
А священики, що не́сли ковчега заповіту Господнього, стали міцно на сухому посере́дині Йорда́ну, і ввесь Ізраїль перехо́див по сухому, аж поки не скінчи́в переходити Йорда́н увесь народ.