Ісус Навин 24
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Joshua gathered all the tribes - This must have been a different assembly from that mentioned in the preceding chapter, though probably held not long after the former. To Shechem - As it is immediately added that they presented themselves before God, this must mean the tabernacle; but at this time the tabernacle was not at Shechem but at Shiloh. The Septuagint appear to have been struck with this difficulty, and therefore read Σηλω. Shiloh, both here and in Jos 24:25, though the Aldine and Complutensian editions have Συχεμ, Shechem, in both places. Many suppose that this is the original reading, and that Shechem has crept into the text instead of Shiloh. Perhaps there is more of imaginary than real difficulty in the text. As Joshua was now old and incapable of travelling, he certainly had a right to assemble the representatives of the tribes wherever he found most convenient, and to bring the ark of the covenant to the place of assembling: and this was probably done on this occasion. Shechem is a place famous in the patriarchal history. Here Abraham settled on his first coming into the land of Canaan, Gen 12:6, Gen 12:7; and here the patriarchs were buried, Act 7:16. And as Shechem lay between Ebal and Gerizim, where Joshua had before made a covenant with the people, Jos 8:30, etc., the very circumstance of the place would be undoubtedly friendly to the solemnity of the present occasion. Shuckford supposes that the covenant was made at Shechem, and that the people went to Shiloh to confirm it before the Lord. Mr. Mede thinks the Ephraimites had a proseucha, or temporary oratory or house of prayer, at Shechem, whither the people resorted for Divine worship when they could not get to the tabernacle; and that this is what is called before the Lord; but this conjecture seem…
Відкрити джерело ↗JOSHUA ASSEMBLING THE TRIBES. (Jos 24:1) Joshua gathered all the tribes of Israel to Shechem--Another and final opportunity of dissuading the people against idolatry is here described as taken by the aged leader, whose solicitude on this account arose from his knowledge of the extreme readiness of the people to conform to the manners of the surrounding nations. This address was made to the representatives of the people convened at Shechem, and which had already been the scene of a solemn renewal of the covenant (Jos 8:30, Jos 8:35). The transaction now to be entered upon being in principle and object the same, it was desirable to give it all the solemn impressiveness which might be derived from the memory of the former ceremonial, as well as from other sacred associations of the place (Gen 12:6-7; Gen 33:18-20; Gen 35:2-4). they presented themselves before God--It is generally assumed that the ark of the covenant had been transferred on this occasion to Shechem; as on extraordinary emergencies it was for a time removed (Jdg. 20:1-18; Sa1 4:3; Sa2 15:24). But the statement, not necessarily implying this, may be viewed as expressing only the religious character of the ceremony [HENGSTENBERG].
Відкрити джерело ↗And Joshua gathered all the tribes of Israel to Shechem,.... The nine tribes and a half; not all the individuals of them, but the chief among them, their representatives, as afterwards explained, whom he gathered together a second time, being willing, as long as he was among them, to improve his time for their spiritual as well as civil good; to impress their minds with a sense of religion, and to strengthen, enlarge, and enforce the exhortations he had given them to serve the Lord; and Abarbinel thinks he gathered them together again because before they returned him no answer, and therefore he determined now to put such questions to them as would oblige them to give one, as they did, and which issued in making a covenant with them; the place where they assembled was Shechem, which some take to be Shiloh, because of what is said Jos 24:25; that being as they say in the fields of Shechem; which is not likely, since Shiloh, as Jerom says (u), was ten miles from Neapolis or Shechem. This place was chosen because nearest to Joshua, who was now old and infirm, and unfit to travel; and the rather because it was the place where the Lord first appeared to Abraham, when he brought him into the land of Canaan, and where he made a promise of giving the land to his seed, and where Abraham built an altar to him, Gen 12:6; where also Jacob pitched his tent when he came from Padanaram, bought a parcel of a field, and erected an altar to the Lord, Gen 33:18; and where Joshua also repeated the law to, and renewed the covenant with the children of Israel, quickly after their coming into the land of Canaan, for Ebal and Gerizim were near to Shechem, Jos 8:30; and called for the elders of Israel, and for their heads, and for their judges, and for their officers: See Gill on Jos 23:2; and t…
Відкрити джерело ↗Renewal of the Covenant at the National Assembly in Shechem. - Jos 24:1. Joshua brought his public ministry to a close, as Moses had done before him, with a solemn renewal of the covenant with the Lord. For this solemn act he did not choose Shiloh, the site of the national sanctuary, as some MSS of the lxx read, but Shechem, a place which was sanctified as no other was for such a purpose as this by the most sacred reminiscences from the times of the patriarchs. He therefore summoned all the tribes of Israel, in their representatives (their elders, etc., as in Jos 23:2), to Shechem, not merely because it was at Shechem, i.e., on Gerizim and Ebal, that the solemn establishment of the law in the land of Canaan, to which the renewal of the covenant, as a repetition of the essential kernel of that solemn ceremony, was now to be appended, had first taken place, but still more because it was here that Abraham received the first promise from God after his migration into Canaan, and built an altar at the time (Gen 12:6-7); and most of all, as Hengstenberg has pointed out (Diss. ii. p. 12), because Jacob settled here on his return from Mesopotamia, and it was here that he purified his house from the strange gods, burying all their idols under the oak (Gen 33:19; Gen 35:2, Gen 35:4). As Jacob selected Shechem for the sanctification of his house, because this place was already consecrated by Abraham as a sanctuary of God, so Joshua chose the same place for the renewal of the covenant, because this act involved a practical renunciation on the part of Israel of all idolatry. Joshua expressly states this in Jos 24:23, and reference is also made to it in the account in Jos 24:26. "The exhortation to be faithful to the Lord, and to purify themselves from all idolatry, could not fail to…
Відкрити джерело ↗Joshua thought he had taken his last farewell of Israel in the solemn charge he gave them in the foregoing chapter, when he said, I go the way of all the earth; but God graciously continuing his life longer than expected, and renewing his strength, he was desirous to improve it for the good of Israel. He did not say, "I have taken my leave of them once, and let that serve;" but, having yet a longer space given him, he summons them together again, that he might try what more he could do to engage them for God. Note, We must never think our work for God done till our life is done; and, if he lengthen out our days beyond what we thought, we must conclude it is because he has some further service for us to do. The assembly is the same with that in the foregoing chapter, the elders, heads, judges, and officers of Israel, Jos 24:1. But it is here made somewhat more solemn than it was there. I. The place appointed for their meeting is Shechem, not only because that lay nearer to Joshua than Shiloh, and therefore more convenient now that he was infirm and unfit for travelling, but because it was the place where Abraham, the first trustee of God's covenant with this people, settled at his coming to Canaan, and where God appeared to him (Gen 12:6, Gen 12:7), and near which stood mounts Gerizim and Ebal, where the people had renewed their covenant with God at their first coming into Canaan, Jos 8:30. Of the promises God had made to their fathers, and of the promises they themselves had made to God, this place might serve to put them in mind. II. They presented themselves not only before Joshua, but before God, in this assembly, that is, they came together in a solemn religious manner, as into the special presence of God, and with an eye to his speaking to them by Joshua; and it is…
Відкрити джерело ↗24:1-27 In both form and content, this statement of covenant resembled an ancient Near Eastern suzerain-vassal treaty. It begins with a preamble (24:2) and continues with a historical prologue relating the suzerain’s (God’s) gracious acts on behalf of the people (24:3-13), followed by a list of stipulations (24:14-15) and curses and blessings (24:19-20). It then notes where the text was to be deposited for periodic reading and renewal (implied, 24:26) and lists witnesses to the covenant (24:22, 27). See also study note on Exod 20:1–23:33. 24:1-13 Joshua recounted God’s grace toward Israel. 24:1 Shechem was the location of the first affirmation of the covenant shortly after Israel had entered the land of Canaan (see 8:30-35 and corresponding study notes).
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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שְׁכֶם (Shᵉkem, H7927) — Shekem, a place in Palestine קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… זָקֵן (zâqên, H2205) — old רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… שֹׁטֵר (shôṭêr, H7860) — properly, a scribe, i.e. (by analogy or implication) an official superintendent or… יָצַב (yâtsab, H3320) — to place (any thing so as to stay); reflexively, to station, offer, continue פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader אָמַר (ʼâmar, H559) — to say (used with great latitude) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… תֶּרַח (Terach, H8646) — Terach, the father of Abraham; also a place in the Desert אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram נָחוֹר (Nâchôwr, H5152) — Nochor, the name of the grandfather and a brother of Abraham
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him רָבָה (râbâh, H7235) — to increase (in whatever respect) זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) שֵׂעִיר (Sêʻîyr, H8165) — Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses נָגַף (nâgaph, H5062) — to push, gore, defeat, stub (the toe), inflict (a disease) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and…
Відкрити джерело ↗יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by… סוּף (çûwph, H5488) — a reed, especially the papyrus
Відкрити джерело ↗צָעַק (tsâʻaq, H6817) — to shriek; (by implication) to proclaim (an assembly) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מַאֲפֵל (maʼăphêl, H3990) — something opaque מִצְרִי (Mitsrîy, H4713) — a Mitsrite, or inhabitant of Mitsrajim בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also…
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… שָׁמַד (shâmad, H8045) — to desolate פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗בָּלָק (Bâlâq, H1111) — Balak, a Moabitish king בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… צִפּוֹר (Tsippôwr, H6834) — Tsippor, a Moabite מֶלֶךְ (melek, H4428) — a king מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… בִּלְעָם (Bilʻâm, H1109) — Bilam, a Mesopotamian prophet; also a place in Palestine בְּעוֹר (Bᵉʻôwr, H1160) — Beor, the name of the father of an Edomitish king; also of that of Balaam קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively…
Відкрити джерело ↗אָבָה (ʼâbâh, H14) — to breathe after, i.e. (figuratively) to be acquiescent שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… בִּלְעָם (Bilʻâm, H1109) — Bilam, a Mesopotamian prophet; also a place in Palestine בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יְרִיחוֹ (Yᵉrîychôw, H3405) — Jericho or Jerecho, a place in Palestine בַּעַל (baʻal, H1167) — a master; hence, a husband, or (figuratively) owner (often used with another noun in… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes פְּרִזִּי (Pᵉrizzîy, H6522) — a Perizzite, one of the Canaanitish tribes כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… חִתִּי (Chittîy, H2850) — a Chittite, or descendant of Cheth גִּרְגָּשִׁי (Girgâshîy, H1622) — a Girgashite, one of the native tribes of Canaan חִוִּי (Chivvîy, H2340) — a Chivvite, one of the aboriginal tribes of Palestine יְבוּסִי (Yᵉbûwçîy, H2983) — a Jebusite or inhabitant of Jebus נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Відкрити джерело ↗שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) צִרְעָה (tsirʻâh, H6880) — a wasp (as stinging) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… גָּרַשׁ (gârash, H1644) — to drive out from a possession; especially to expatriate or divorce שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold מֶלֶךְ (melek, H4428) — a king אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יָגַע (yâgaʻ, H3021) — properly, to gasp; hence, to be exhausted, to tire, to toil עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… בָּנָה (bânâh, H1129) — to build (literally and figuratively) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… כֶּרֶם (kerem, H3754) — a garden or vineyard זַיִת (zayith, H2132) — an olive (as yielding illuminating oil), the tree, the branch or the berry נָטַע (nâṭaʻ, H5193) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively) אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Відкрити джерело ↗יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness סוּר (çûwr, H5493) — to turn off (literal or figurative) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
то покликав Ісус усього Ізраїля, його старши́х, і голів його, і суддів його, і урядників його, та й сказав до них: „Я поста́рів, увійшов у літа́.
А ви сьогодні пого́рдували своїм Богом, що Він спасає вас з усіх нещасть ваших та у́тисків ваших. І ви сказали йому: „Ні, таки царя постав над нами. А тепер ставайте перед Господнім лицем за вашими племе́нами та за вашими тисячами“.
І пішов Рехав'а́м до Сихе́му, бо до Сихему зійшовся ввесь Ізраїль, щоб настанови́ти його царем.
Я зараз по тебе послав, — ти добре зробив, що прийшов. Тож тепер перед Богом ми всі стоїмо́, щоб почути все те, що Господь наказав був тобі“.
І пройшов Аврам по Краю аж до місця Сихему, аж до дуба Мамре́. А ханаанеянин тоді проживав у цім Кра́ї.
І вони віддали Якову всіх чужинних богів, що були в їх руках, і сережки, що в їхніх ушах, а Яків сховав їх під дубом, що перед Сихемом.