Ісус Навин 13
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Joshua was old - He is generally reputed to have been at this time about a hundred years of age: he had spent about seven years in the conquest of the land, and is supposed to have employed about one year in dividing it; and he died about ten years after, aged one hundred and ten years. It is very likely that he intended to subdue the whole land before he made the division of it among the tribes; but God did not think proper to have this done. So unfaithful were the Israelites that he appears to have purposed that some of the ancient inhabitants should still remain to keep them in check, and that the respective tribes should have some labor to drive out from their allotted borders the remains of the Canaanitish nations. There remaineth yet very much land to be possessed - That is, very much when compared with that on the other side Jordan, which was all that could as yet be said to be in the hands of the Israelites.
Відкрити джерело ↗BOUNDS OF THE LAND NOT YET CONQUERED. (Jos. 13:1-33) Now Joshua was old and stricken in years--He was probably above a hundred years old; for the conquest and survey of the land occupied about seven years, the partition one; and he died at the age of one hundred ten years (Jos 24:29). The distribution, as well as the conquest of the land, was included in the mission of Joshua; and his advanced age supplied a special reason for entering on the immediate discharge of that duty; namely, of allocating Canaan among the tribes of Israel--not only the parts already won, but those also which were still to be conquered.
Відкрити джерело ↗Now Joshua was old, and stricken in years,.... How old he was cannot be said precisely, but it is very probable he was now about an hundred years of age, for he lived to be an hundred ten; and the land of Canaan was seven years in dividing, as the Jews generally say, and it seems as if he did not live long after that: and the Lord said unto him: either spoke to him out of the tabernacle, or appeared to him in a dream or vision: thou art old, and stricken in years, and there remaineth yet very much land to be possessed: that is, very much of the land of Canaan, which God had promised to Abraham, yet remained unconquered by Joshua, and unpossessed by the children of Israel; and the old age of Joshua is observed, to intimate to him that through it, and the infirmities of it, he was unable to go out to war, and to finish this work, which must be left to be done by others hereafter; and that he should with all expedition set about another work he was capable of doing, before he died, which was the division of the land among the tribes of Israel.
Відкрити джерело ↗Introduction to the Division of the Land. - Jos 13:1-7. Command of the Lord to Joshua to distribute the land of Canaan by lot among the nine tribes and a half. Jos 13:1 contains only the commencement of the divine command; the conclusion follows in Jos 13:7. Jos 13:2-6 form a parenthesis of several clauses, defining the last clause of Jos 13:1 more fully. When Joshua had grown old, the Lord commanded him, as he was advanced in years, and there was still much land to be taken, to divide "this land," i.e., the whole of the land of Canaan, for an inheritance to the nine tribes and a half, and promised him at the same time that He would drive out the Canaanites from those portions of the land that were not yet conquered (Jos 13:6). The words "grown old and come into years" (vid., Gen 24:1; Gen 18:11, etc.) denote advanced age in its different stages up to the near approach of death (as, for example, in Jos 23:1). Joshua might be ninety or a hundred years old at this time. The allusion to Joshua's great age serves simply to explain the reason for the command of God. As he was already old, and there still remained much land to be taken, he was to proceed to the division of Canaan, that he might accomplish this work to which he was also called before his death; whereas he might very possibly suppose that, under existing circumstances, the time for allotting the land had not yet arrived. - In Jos 13:2-6 the districts that were not yet conquered are enumerated separately. Jos 13:2-4 All the circles of the Philistines (geliloth, circles of well-defined districts lying round the chief city). The reference is to the five towns of the Philistines, whose princes are mentioned in Jos 13:3. "And all Geshuri:" not the district of Geshur in Peraea (Jos 13:11, Jos 13:13, Jos 12:5; Deu 3:1…
Відкрити джерело ↗Here, I. God puts Joshua in mind of his old age, v. 1. 1. It is said that Joshua was old and stricken in years, and he and Caleb were at this time the only old men among the thousands of Israel, none except them of all those who were numbered at Mount Sinai being now alive. He had been a man of war from his youth (Exo 17:10); but now he yielded to the infirmities of age, with which it is in vain for the stoutest to think of contesting. It should seem Joshua had not the same strength and vigour in his old age that Moses had; all that come to old age do not find it alike good; generally, the days of old age are evil days, and such as there is no pleasure in, nor expectation of service from. 2. God takes notice of it to him: God said to him, Thou art old. Note, It is good for those who are old and stricken in years to be put in remembrance of their being so. Some have gray hairs here and there upon them, and perceive it not (Hos 7:9); they do not care to think of it, and therefore need to be told of it, that they may be quickened to do the work of life, and make preparation for death, which is coming towards them apace. But God mentions Joshua's age and growing infirmities, (1.) As a reason why he should now lay by the thoughts of pursuing the war; he cannot expect to see an end of it quickly, for there remained much land, more perhaps than he thought, to be possessed, in several parts remote from each other: and it was not fit that at his age he should be put upon the fatigue of renewing the war, and carrying it to such distant places; no, it was enough for him that he had reduced the body of the country. "Let him be gathered to rest with honour and the thanks of his people for the good services he had done them, and let the conquering of the skirts of the country be left…
Відкрити джерело ↗13:1-7 Israel did not conquer the entire land of Canaan while Joshua was alive. The unconquered areas, lying mostly in the valleys and plains, were the most populous regions. Several generations passed before Israel became strong enough to absorb or subjugate these regions and their peoples.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ, H3091) — Jehoshua (i.e. Joshua), the Jewish leader זָקֵן (zâqên, H2204) — to be old בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… רָבָה (râbâh, H7235) — to increase (in whatever respect) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by…
Відкрити джерело ↗אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant גְלִילָה (gᵉlîylâh, H1552) — a circuit or region פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth גְּשׁוּרִי (Gᵉshûwrîy, H1651) — a Geshurite (also collectively) or inhabitants of Geshur
Відкрити джерело ↗שִׁיחוֹר (Shîychôwr, H7883) — Shichor, a stream of Egypt פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… עֶקְרוֹן (ʻEqrôwn, H6138) — Ekron, a place in Palestine צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) חָשַׁב (châshab, H2803) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to… כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… חָמֵשׁ (châmêsh, H2568) — five סֶרֶן (çeren, H5633) — an axle; figuratively, a peer פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth עַזָּתִי (ʻAzzâthîy, H5841) — an Azzathite or inhabitant of Azzah אַשְׁדּוֹדִי (ʼAshdôwdîy, H796) — an Ashdodite (often collectively) or inhabitant of Asdod אֶשְׁקְלוֹנִי (ʼEshqᵉlôwnîy, H832) — Ashkelonite (collectively) or inhabitant of Ashkelon
Відкрити джерело ↗תֵּימָן (têymân, H8486) — the south (as being on the right hand of a person facing the east) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… מְעָרָה (Mᵉʻârâh, H4632) — Mearah, a place in Palestine צִידֹנִי (Tsîydônîy, H6722) — a Tsidonian or inhabitant of Tsidon אֲפֵק (ʼĂphêq, H663) — Aphek (or Aphik), the name of three places in Palestine גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes
Відкрити джерело ↗אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) גִּבְלִי (Giblîy, H1382) — a Gebalite, or inhabitant of Gebal לְבָנוֹן (Lᵉbânôwn, H3844) — Lebanon, a mountain range in Palestine מִזְרָח (mizrâch, H4217) — sunrise, i.e. the east שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… בַּעַל גָּד (Baʻal Gâd, H1171) — Baal-Gad, a place in Syria הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) חֶרְמוֹן (Chermôwn, H2768) — Chermon, a mount of Palestine בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) חֲמָת (Chămâth, H2574) — Chamath, a place in Syria
Відкрити джерело ↗יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) לְבָנוֹן (Lᵉbânôwn, H3844) — Lebanon, a mountain range in Palestine מִשְׂרְפוֹת מַיִם (Misrᵉphôwth mayim, H4956) — Misrephoth-Majim, a place in Palestine צִידֹנִי (Tsîydônîy, H6722) — a Tsidonian or inhabitant of Tsidon יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin
Відкрити джерело ↗חָלַק (châlaq, H2505) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… תֵּשַׁע (têshaʻ, H8672) — nine or (ordinal) ninth שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… חֵצִי (chêtsîy, H2677) — the half or middle מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
Відкрити джерело ↗רְאוּבֵנִי (Rᵉʼûwbênîy, H7206) — a Reubenite or descendant of Reuben גָּדִי (Gâdîy, H1425) — a Gadite (collectively) or descendants of Gad לָקַח (lâqach, H3947) — to take (in the widest variety of applications) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עֵבֶר (ʻêber, H5676) — properly, a region across; but used only adverbially (with or without a preposition) on… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine מִזְרָח (mizrâch, H4217) — sunrise, i.e. the east עֶבֶד (ʻebed, H5650) — a servant יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗עֲרוֹעֵר (ʻĂrôwʻêr, H6177) — Aroer, the name of three places in or near Palestine שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… נַחַל (nachal, H5158) — a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a… אַרְנוֹן (ʼArnôwn, H769) — the Arnon, a river east of the Jordan, also its territory עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre מִישׁוֹר (mîyshôwr, H4334) — a level, i.e. a plain (often used (with the article prefix) as a proper name of certain… מֵידְבָא (Mêydᵉbâʼ, H4311) — Medeba, a place in Palestine דִּיבוֹן (Dîybôwn, H1769) — Dibon, the name of three places in Palestine
Відкрити джерело ↗עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… סִיחוֹן (Çîychôwn, H5511) — Sichon, an Amoritish king מֶלֶךְ (melek, H4428) — a king אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… חֶשְׁבּוֹן (Cheshbôwn, H2809) — Cheshbon, a place East of the Jordan גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country
Відкрити джерело ↗גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… גְּשׁוּרִי (Gᵉshûwrîy, H1651) — a Geshurite (also collectively) or inhabitants of Geshur מַעֲכָתִי (Maʻăkâthîy, H4602) — a Maakathite, or inhabitant of Maakah הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) חֶרְמוֹן (Chermôwn, H2768) — Chermon, a mount of Palestine בָּשָׁן (Bâshân, H1316) — Bashan (often with the article), a region East of the Jordan סַלְכָה (Çalkâh, H5548) — Salcah, a place East of the Jordan
Відкрити джерело ↗מַמְלָכוּת (mamlâkûwth, H4468) — {dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)} עוֹג (ʻÔwg, H5747) — Og, a king of Bashan בָּשָׁן (Bâshân, H1316) — Bashan (often with the article), a region East of the Jordan מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… עַשְׁתָּרוֹת (ʻAshtârôwth, H6252) — Ashtaroth, the name of a Sidonian deity, and of a place East of the Jordan אֶדְרֶעִי (ʼedreʻîy, H154) — Edrei, the name of two places in Palestine שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant יֶתֶר (yether, H3499) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a… רָפָא (râphâʼ, H7497) — a giant מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by…
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… גְּשׁוּרִי (Gᵉshûwrîy, H1651) — a Geshurite (also collectively) or inhabitants of Geshur מַעֲכָתִי (Maʻăkâthîy, H4602) — a Maakathite, or inhabitant of Maakah גְּשׁוּר (Gᵉshûwr, H1650) — Geshur, a district of Syria מַעֲכָה (Maʻăkâh, H4601) — Maakah (or Maakath), the name of a place in Syria, also of a Mesopotamian, of three… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… לֵוִי (Lêvîy, H3878) — Levi, a son of Jacob נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… אִשָּׁה (ʼishshâh, H801) — properly, a burnt-offering; but occasionally of any sacrifice יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А тепер оце Господь позоставив мене при житті, як говорив. Оце сорок і п'ять літ відтоді́, як Господь говорив був це слово Мойсеєві, коли Ізраїль ходив у пустині. А тепер ось я віку восьмидесяти й п'яти літ.
Господь, Бог твій, — Він пі́де перед тобою, Він вигубить ці народи перед тобою, і ти заволодієш ними. Ісус пере́йде перед тобою, як говорив був Господь.
І сталося по тих випа́дках, і вмер Ісус, син Нави́нів, раб Господній, віку ста й десяти літ.
А дитини не мали вони, бо Єлисавета неплідна була, — та й віку старого обо́є були́.
Авраам же та Сарра старі були, віку похилого. У Сарри перестало бувати звичайне жіноче.
А Давид поста́рів, увійшов у літа. І покривали його одежами, та не було йому те́пло.