Об'явлення 22
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Pure river of water of life - This is evidently a reference to the garden of paradise, and the river by which it was watered; and there is also a reference to the account, Eze 47:7-12. Water of life, as we have seen before, generally signifies spring or running water; here it may signify incessant communications of happiness proceeding from God.
Відкрити джерело ↗THE RIVER OF LIFE: THE TREE OF LIFE: THE OTHER BLESSEDNESSES OF THE REDEEMED. JOHN FORBIDDEN TO WORSHIP THE ANGEL. NEARNESS OF CHRIST'S COMING TO FIX MAN'S ETERNAL STATE. TESTIMONY OF JESUS, HIS SPIRIT, AND THE BRIDE, ANY ADDITION TO WHICH, OR SUBTRACTION FROM WHICH, SHALL BE ETERNALLY PUNISHED. CLOSING BENEDICTION. (Rev. 22:1-21) pure--A, B, Vulgate, and HILARY 22, omit. water of life--infinitely superior to the typical waters in the first Paradise (Gen 2:10-14); and even superior to those figurative ones in the millennial Jerusalem (Eze 47:1, Eze 47:12; Zac 14:8), as the matured fruit is superior to the flower. The millennial waters represent full Gospel grace; these waters of new Jerusalem represent Gospel glory perfected. Their continuous flow from God, the Fountain of life, symbolizes the uninterrupted continuance of life derived by the saints, ever fresh, from Him: life in fulness of joy, as well as perpetual vitality. Like pure crystal, it is free from every taint: compare Rev 4:6, "before the throne a sea of glass, like crystal." clear--Greek, "bright."
Відкрити джерело ↗And he showed me a pure river of water of life,.... Not baptism, which used to be administered in rivers and pools of water; and which engaged to purity of life; and, the power and authority of administering which was from God and Christ; but in this Jerusalem state there will be no use nor need of ordinances; for Rev 22:1 belongs to the preceding chapter, and is a continuation of the same account, this being not a new vision, but a part of the former, which the same angel, as in Rev 21:9 proceeds to show to John: nor is the Holy Ghost intended by this river, whose gifts and graces are sometimes, for their plenty, purity, and quickening virtue, compared to rivers of living water; and who is a pure and holy Spirit, and proceeds from the Father and the Son: nor the doctrine of the Gospel, which comes from the blessed God, and is the Gospel of Christ; and, when purely and faithfully preached, is clear as crystal; and is the means of conveying spiritual life to men, and of supporting it in them: nor the ultimate joys of heaven, which may be called a river of pleasure, for the fulness and variety of delight; pure, and clear as crystal, for the holiness and perfect knowledge of that state; and be said to proceed from the throne of God and the Lamb, being the free gift of God through Christ; but this state is not designed here: rather, therefore, by this river is meant the everlasting love of God, which may be compared to a river for its largeness and abundance, its height and depth, its length and breadth; and for the large displays of it in this state, when its waters will increase, and be a broad river to swim in, and be unpassable; and for the streams of it in election, redemption, calling, justification, pardon, adoption, and eternal life, which make glad the city of God;…
Відкрити джерело ↗The heavenly state which was before described as a city, and called the new Jerusalem, is here described as a paradise, alluding to the earthly paradise which was lost by the sin of the first Adam; here is another paradise restored by the second Adam. A paradise in a city, or a whole city in a paradise! In the first paradise there were only two persons to behold the beauty and taste the pleasures of it; but in this second paradise whole cities and nations shall find abundant delight and satisfaction. And here observe, I. The river of paradise. The earthly paradise was well watered: no place can be pleasant or fruitful that is not so. This river is described, 1. By its fountain-head - the throne of God and the Lamb. All our springs of grace, comfort, and glory, are in God; and all our streams from him are through the mediation of the Lamb. 2. By its quality - pure and clear as crystal. All the streams of earthly comfort are muddy; but these are clear, salutary, and refreshing, giving life, and preserving life, to those who drink of them. II. The tree of life, in this paradise. Such a tree there was in the earthly paradise, Gen 2:9. This far excels it. And now, as to this tree, observe, 1. The situation of it - in the midst of the street, and on either side the river; or, as might have been better rendered, in the midst between the terrace-walk and the river. This tree of life is fed by the pure waters of the river that comes from the throne of God. The presence and perfections of God furnish out all the glory and blessedness of heaven. 2. The fruitfulness of this tree. (1.) It brings forth many sorts of fruit - twelve sorts, suited to the refined taste of all the saints. (2.) It brings forth fruit at all times - yields its fruit every month. This tree is never empty, nev…
Відкрити джерело ↗22:1-2 This part of John’s vision of the city deals with God’s provision of water and food for his people (cp. Exod 16:4, 22-24; Ezek 47:1-12; John 4:10; 6:32-35). Although God originally made a “garden of delight” (Eden) for Adam and Eve, they disobeyed him and lost it (Gen 2–3). Now Eden is refashioned and united to the celestial city as God’s marvelous gift for his faithful people. 22:1 the water of life: See 7:17; John 4:10-15; cp. Exod 17:1-7; Isa 55:1; Ezek 47:1-10; Zech 14:8.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δεικνύω (deiknýō, G1166) — to show (literally or figuratively) μοί (moí, G3427) — to me καθαρός (katharós, G2513) — clean (literally or figuratively) ποταμός (potamós, G4215) — a current, brook or freshet (as drinkable), i.e. running water ὕδωρ (hýdōr, G5204) — water (as if rainy) literally or figuratively ζωή (zōḗ, G2222) — life (literally or figuratively) λαμπρός (lamprós, G2986) — radiant; by analogy, limpid; figuratively, magnificent or sumptuous (in appearance) ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) κρύσταλλος (krýstallos, G2930) — ice, i.e. (by analogy) rock "crystal" ἐκπορεύομαι (ekporeúomai, G1607) — to depart, be discharged, proceed, project ἐκ (ek, G1537) — literal or figurative; direct or remote) θρόνος (thrónos, G2362) — a stately seat ("throne"); by implication, power or (concretely) a potentate θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗ἐν (en, G1722) — "in," at, (up-)on, by, etc. μέσος (mésos, G3319) — middle (as an adjective or (neuter) noun) πλατεῖα (plateîa, G4113) — a wide "plat" or "place", i.e. open square αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐντεῦθεν (enteûthen, G1782) — hence (literally or figuratively); (repeated) on both sides ποταμός (potamós, G4215) — a current, brook or freshet (as drinkable), i.e. running water ξύλον (xýlon, G3586) — timber (as fuel or material); by implication, a stick, club or tree or other wooden… ζωή (zōḗ, G2222) — life (literally or figuratively) ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) δώδεκα (dṓdeka, G1427) — two and ten, i.e. a dozen καρπός (karpós, G2590) — fruit (as plucked), literally or figuratively ἀποδίδωμι (apodídōmi, G591) — to give away, i.e. up, over, back, etc. (in various applications) κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔσομαι (ésomai, G2071) — will be οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἔτι (éti, G2089) — "yet," still (of time or degree) πᾶς (pâs, G3956) — all, any, every, the whole κατανάθεμα (katanáthema, G2652) — an imprecation θρόνος (thrónos, G2362) — a stately seat ("throne"); by implication, power or (concretely) a potentate θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἀρνίον (arníon, G721) — a lambkin ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δοῦλος (doûlos, G1401) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a… λατρεύω (latreúō, G3000) — to minister (to God), i.e. render religious homage
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πρόσωπον (prósōpon, G4383) — the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by… ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… μέτωπον (métōpon, G3359) — the forehead (as opposite the countenance)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔσομαι (ésomai, G2071) — will be οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not νύξ (nýx, G3571) — "night" (literally or figuratively) ἐκεῖ (ekeî, G1563) — there; by extension, thither χρεία (chreía, G5532) — employment, i.e. an affair; also (by implication) occasion, demand, requirement or… λύχνος (lýchnos, G3088) — a portable lamp or other illuminator (literally or figuratively) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… φῶς (phōs, G5457) — compare G5316 (φαίνω), G5346 (φημί)); luminousness (in the widest application, natural or… ἥλιος (hḗlios, G2246) — perhaps akin to the alternate of G138 (αἱρέομαι)); the sun; by implication, light ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very φωτίζω (phōtízō, G5461) — to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔπω (épō, G2036) — to speak or say (by word or writing) μοί (moí, G3427) — to me οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… πιστός (pistós, G4103) — objectively, trustworthy; subjectively, trustful ἀληθινός (alēthinós, G228) — truthful κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet ἀποστέλλω (apostéllō, G649) — set apart, i.e. (by implication) to send out (properly, on a mission) literally or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐγώ (egṓ, G1473) Ἰωάννης (Iōánnēs, G2491) — Joannes (i.e. Jochanan), the name of four Israelites βλέπω (blépō, G991) — to look at (literally or figuratively) ταῦτα (taûta, G5023) — these things ἀκούω (akoúō, G191) — to hear (in various senses) ὅτε (hóte, G3753) — at which (thing) too, i.e. when πίπτω (píptō, G4098) — to fall (literally or figuratively) προσκυνέω (proskynéō, G4352) — to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do… ἔμπροσθεν (émprosthen, G1715) — in front of (in place (literally or figuratively) or time) πούς (poús, G4228) — a "foot" (figuratively or literally) ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) δεικνύω (deiknýō, G1166) — to show (literally or figuratively)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… μοί (moí, G3427) — to me ὁράω (horáō, G3708) — by extension, to attend to; by Hebraism, to experience; passively, to appear μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… εἰμί (eimí, G1510) — I exist (used only when emphatic) σοῦ (soû, G4675) — of thee, thy σύνδουλος (sýndoulos, G4889) — a co-slave, i.e. servitor or ministrant of the same master (human or divine) ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) προφήτης (prophḗtēs, G4396) — a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet τηρέω (tēréō, G5083) — perhaps akin to G2334 (θεωρέω)); to guard (from loss or injury, properly, by keeping the… λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… τούτου (toútou, G5127) — of (from or concerning) this (person or thing)
Відкрити джерело ↗ἐγώ (egṓ, G1473) εἰμί (eimí, G1510) — I exist (used only when emphatic) Α (A, G1) — the first letter of the alphabet; figuratively, only (from its use as a numeral) the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… Ω (Ō, G5598) — the last letter of the Greek alphabet, i.e. (figuratively) the finality ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of… τέλος (télos, G5056) — properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act… πρῶτος (prōtos, G4413) — foremost (in time, place, order or importance) ἔσχατος (éschatos, G2078) — farthest, final (of place or time)
Відкрити джерело ↗μακάριος (makários, G3107) — supremely blest; by extension, fortunate, well off ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ἔσομαι (ésomai, G2071) — will be ἐξουσία (exousía, G1849) — privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively)… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ξύλον (xýlon, G3586) — timber (as fuel or material); by implication, a stick, club or tree or other wooden… ζωή (zōḗ, G2222) — life (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσέρχομαι (eisérchomai, G1525) — to enter (literally or figuratively) πυλών (pylṓn, G4440) — a gate-way, door-way of a building or city; by implication, a portal or vestibule εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Бо Агнець, що серед престолу, „буде їх па́сти, і водитиме їх до джере́л вод життя. І Бог кожну сльозу́ з очей їхніх зітре!“
А хто питиме воду, що Я йому дам, пра́гнути не буде повік, бо вода, що Я йому дам, стане в нім джерелом тієї води, що тече в життя вічне“.
І сказав Він мені: „Сталося! Я Альфа й Оме́га, Поча́ток і Кінець. Хто прагне, тому дармо Я дам від джере́ла живої води.
І станеться в день той, ви́йде з Єрусалиму живая вода, — половина її до схі́днього моря, а половина її до моря за́хіднього. Літом і зимою це буде.
Він наро́ди під нас підбиває, а поган — нам під но́ги,
Надіє Ізраїлева, Господи, — посоро́млені будуть усі, хто Тебе залиша́є! Ті, що Мене покида́ють, на піску́ будуть списані, бо вони поки́нули Господа, джерело живої води.
А Дух і неві́ста говорять: „Прийди!“ А хто чує, хай каже: „Прийди!“ І хто пра́гне, хай при́йде, і хто хоче, хай воду життя бере да́рмо!“
Бо дві речі лихі Мій наро́д учинив: поки́нули Мене, джерело живої води, щоб собі подовба́ти водозбо́ри, водозбо́ри пола́мані, що води не тримають.
Я ріки відкрию на лисих гора́х, а джере́ла — посе́ред долин, оберну́ Я пустиню на о́зеро во́дне, а землю суху́ — на джере́ла!
А отож, як правицею Божою був Він возне́сений, і обі́тницю Духа Святого прийняв від Отця, то й злив Він оте, що ви бачите й чуєте.