Об'явлення 12
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There appeared a great wonder in heaven; a woman clothed with the sun - That the woman here represents the true Church of Christ most commentators are agreed. In other parts of the Apocalypse, the pure Church of Christ is evidently portrayed by a woman. In Rev 19:7, a great multitude are represented as saying, "Let us be glad and rejoice, and give honor to him; for the marriage of the Lamb is come, and his Wife hath made herself ready." In Rev 21:9, an angel talks with St. John, saying, "Come hither, I will show thee the Bride, the Lamb's wife." That the Christian Church is meant will appear also from her being clothed with the sun, a striking emblem of Jesus Christ, the Sun of righteousness, the light and glory of the Church; for the countenance of the Son of God is as the sun shineth in his strength. The woman has: - The moon under her feet - Bishop Newton understands this of the Jewish typical worship and indeed the Mosaic system of rites and ceremonies could not have been better represented, for it was the shadow of good things to come. The moon is the less light, ruling over the night, and deriving all its illumination from the sun; in like manner the Jewish dispensation was the bright moonlight night of the world, and possessed a portion of the glorious light of the Gospel. At the rising of the sun the night is ended, and the lunar light no longer necessary, as the sun which enlightens her shines full upon the earth; exactly in the same way has the whole Jewish system of types and shadows has been superseded by the birth, life, crucifixion, death, resurrection, ascension, and intercession of Jesus Christ. Upon the head of the woman is: - A crown of twelve stars - A very significant representation of the twelve apostles, who were the first founders of the Christian…
Відкрити джерело ↗VISION OF THE WOMAN, HER CHILD, AND THE PERSECUTING DRAGON. (Rev. 12:1-17) This episode (Rev. 12:1-15:8) describes in detail the persecution of Israel and the elect Church by the beast, which had been summarily noticed, Rev 11:7-10, and the triumph of the faithful, and torment of the unfaithful. So also the sixteenth through twentieth chapters are the description in detail of the judgment on the beast, &c., summarily noticed in Rev 11:13, Rev 11:18. The beast in Rev 12:3, &c., is shown not to be alone, but to be the instrument in the hand of a greater power of darkness, Satan. That this is so, appears from the time of the eleventh chapter being the period also in which the events of the twelfth and thirteenth chapters take place, namely, 1260 days (Rev 12:6, Rev 12:14; Rev 13:5; compare Rev 11:2-3). great--in size and significance. wonder--Greek, "sign": significant of momentous truths. in heaven--not merely the sky, but the heaven beyond just mentioned, Rev 11:19; compare Rev 12:7-9. woman clothed with the sun . . . moon under her feet--the Church, Israel first, and then the Gentile Church; clothed with Christ, "the Sun of righteousness." "Fair as the moon, clear as the sun." Clothed with the Sun, the Church is the bearer of divine supernatural light in the world. So the seven churches (that is, the Church universal, the woman) are represented as light-bearing candlesticks (Rev 1:12, Rev 1:20). On the other hand, the moon, though standing above the sea and earth, is altogether connected with them and is an earthly light: sea, earth, and moon represent the worldly element, in opposition to the kingdom of God--heaven, the sun. The moon cannot disperse the darkness and change it into-day: thus she represents the world religion (heathenism) in relation to the supernatural…
Відкрити джерело ↗And there appeared a great wonder in heaven,.... This vision begins a new account of things, and represents the church in the apostles' times, and purer ages of Christianity, and under the Heathen and Arian persecutions; after which an account is given of the beast, mentioned in Rev 11:7, of his rise, power, and reign, and then of the victories of the saints over him and of the vials of God's wrath upon him, and of his utter ruin and destruction; when comes on the marriage of the Lamb, and after that the first resurrection, and the thousand years' reign; and the whole is closed with a most beautiful description of the new Jerusalem state, which is the grand point and utmost period this prophetic book leads unto. This vision was seen "in heavens", whither John was called up to, Rev 4:1; and where the various scenes, in a visionary way, were acted, both before, and after this; and which was an emblem of the state of the church on earth: what was seen is called "a wonder" or "sign", it being very amazing to behold, and very significative of persons and things; and a "great" one, because it respects great affairs, and wonderful events relating to the state of the church in future times, as well as present: and the first thing seen and observed was a woman: by whom is meant, not the virgin Mary, as highly favoured of God, and big with her firstborn son Jesus; though there may be an allusion to her, and in some things there is a likeness, as is by some observed; as Mary brought forth Christ corporeally, and God in the fulness of time sent forth his Son, made of a woman, so this woman brings forth Christ spiritually, or the manly birth of his kingdom in the world, or one that should be the instrument of enlarging his kingdom; and as Herod sought to destroy Christ in his infanc…
Відкрити джерело ↗Here we see that early prophecy eminently fulfilled in which God said he would put enmity between the seed of the woman and the seed of the serpent, Gen 3:15. You will observe, I. The attempts of Satan and his agents to prevent the increase of the church, by devouring her offspring as soon as it was born; of this we have a very lively description in the most proper images. 1. We see how the church is represented in this vision. (1.) As a woman, the weaker part of the world, but the spouse of Christ, and the mother of the saints. (2.) As clothed with the sun, the imputed righteousness of the Lord Jesus Christ. Having put on Christ, who is the Sun of righteousness, she, by her relation to Christ, is invested with honourable rights and privileges, and shines in his rays. (3.) As having the moon under her feet (that is, the world); she stands upon it, but lives above it; her heart and hope are not set upon sublunary things, but on the things that are in heaven, where her head is. (4.) As having on her head a crown of twelve stars, that is, the doctrine of the gospel preached by the twelve apostles, which is a crown of glory to all true believers. (5.) As in travail, crying out, and pained to be delivered. She was pregnant, and now in pain to bring forth a holy progeny to Christ, desirous that what was begun in the conviction of sinners might end in their conversion, that when the children were brought to the birth there might be strength to bring forth, and that she might see of the travail of her soul. 2. How the grand enemy of the church is represented. (1.) As a great red dragon - a dragon for strength and terror - a red dragon for fierceness and cruelty. (2.) As having seven heads, that is, placed on seven hills, as Rome was; and therefore it is probable that pagan Rome…
Відкрити джерело ↗12:1–14:20 The people of God, portrayed as a woman who brings forth the Messiah, are under attack by the devil even though he has already been defeated (12:1-17). With his two minions, the beast and the false prophet, Satan attempts to continue controlling the world (13:1-18) before the final confrontation with the Lord (14:1-20). 12:1-17 Satan (pictured as a dragon) plots to challenge God’s purposes but is thwarted. Having failed in direct confrontation with God and Christ, he attempts to attack God’s people. Three brief scenes present an overview of the story (12:1-6), followed by elaborations of the war in heaven (12:7-9) and the war on earth (12:13-17). 12:1 The number twelve suggests that the woman represents God’s people (cp. 12:15-17; see Jer 2:32; 2 Cor 11:2; Eph 5:32), from whom came the Messiah. This woman is marked by God’s glory in contrast with the prostitute (see Rev 17:1-6), who is destined for destruction.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from… μέγας (mégas, G3173) — big (literally or figuratively, in a very wide application) σημεῖον (sēmeîon, G4592) — an indication, especially ceremonially or supernaturally ἐν (en, G1722) — "in," at, (up-)on, by, etc. οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… γυνή (gynḗ, G1135) — a woman; specially, a wife περιβάλλω (peribállō, G4016) — to throw all around, i.e. invest (with a palisade or with clothing) ἥλιος (hḗlios, G2246) — perhaps akin to the alternate of G138 (αἱρέομαι)); the sun; by implication, light σελήνη (selḗnē, G4582) — probably akin to the alternate of G138 (αἱρέομαι), through the idea of attractiveness);… ὑποκάτω (hypokátō, G5270) — down under, i.e. beneath αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πούς (poús, G4228) — a "foot" (figuratively or literally) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἐν (en, G1722) — "in," at, (up-)on, by, etc. γαστήρ (gastḗr, G1064) — the stomach; by analogy, the matrix; figuratively, a gourmand κράζω (krázō, G2896) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek,… ὠδίνω (ōdínō, G5605) — to experience the pains of parturition (literally or figuratively) βασανίζω (basanízō, G928) — to torture τίκτω (tíktō, G5088) — to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὀπτάνομαι (optánomai, G3700) — to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from… ἄλλος (állos, G243) — "else," i.e. different (in many applications) σημεῖον (sēmeîon, G4592) — an indication, especially ceremonially or supernaturally ἐν (en, G1722) — "in," at, (up-)on, by, etc. οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… ἰδού (idoú, G2400) — used as imperative lo!; μέγας (mégas, G3173) — big (literally or figuratively, in a very wide application) πυῤῥός (pyrrhós, G4450) — fire-like, i.e. (specially), flame- colored δράκων (drákōn, G1404) — a fabulous kind of serpent (perhaps as supposed to fascinate) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἑπτά (heptá, G2033) — seven κεφαλή (kephalḗ, G2776) — the head (as the part most readily taken hold of), literally or figuratively δέκα (déka, G1176) — ten
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… οὐρά (ourá, G3769) — a tail σύρω (sýrō, G4951) — to trail τρίτος (trítos, G5154) — third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly ἀστήρ (astḗr, G792) — a star (as strown over the sky), literally or figuratively οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… βάλλω (bállō, G906) — to throw (in various applications, more or less violent or intense) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… δράκων (drákōn, G1404) — a fabulous kind of serpent (perhaps as supposed to fascinate) ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ἐνώπιον (enṓpion, G1799) — in the face of (literally or figuratively) γυνή (gynḗ, G1135) — a woman; specially, a wife
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τίκτω (tíktō, G5088) — to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively ἄῤῥην (árrhēn, G730) — male (as stronger for lifting) υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… ποιμαίνω (poimaínō, G4165) — to tend as a shepherd of (figuratively, superviser) πᾶς (pâs, G3956) — all, any, every, the whole ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one… ἐν (en, G1722) — "in," at, (up-)on, by, etc. ῥάβδος (rhábdos, G4464) — a stick or wand (as a cudgel, a cane or a baton of royalty) σιδήρεος (sidḗreos, G4603) — made of iron αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τέκνον (téknon, G5043) — a child (as produced)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γυνή (gynḗ, G1135) — a woman; specially, a wife φεύγω (pheúgō, G5343) — to run away (literally or figuratively); by implication, to shun; by analogy, to vanish εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἔρημος (érēmos, G2048) ὅπου (hópou, G3699) — what(-ever) where, i.e. at whichever spot ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… ἑτοιμάζω (hetoimázō, G2090) — to prepare ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) τρέφω (tréphō, G5142) — but perhaps strengthened from the base of G5157 (τροπή) through the idea of convolution);… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… πόλεμος (pólemos, G4171) — warfare (literally or figuratively; a single encounter or a series) ἐν (en, G1722) — "in," at, (up-)on, by, etc. οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… Μιχαήλ (Michaḗl, G3413) — Michael, an archangel αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… πολεμέω (poleméō, G4170) — to be (engaged) in warfare, i.e. to battle (literally or figuratively) κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… δράκων (drákōn, G1404) — a fabulous kind of serpent (perhaps as supposed to fascinate)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἰσχύω (ischýō, G2480) — to have (or exercise) force (literally or figuratively) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not οὔτε (oúte, G3777) — not too, i.e. neither or nor; by analogy, not even εὑρίσκω (heurískō, G2147) — to find (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… ἔτι (éti, G2089) — "yet," still (of time or degree) ἐν (en, G1722) — "in," at, (up-)on, by, etc. οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μέγας (mégas, G3173) — big (literally or figuratively, in a very wide application) δράκων (drákōn, G1404) — a fabulous kind of serpent (perhaps as supposed to fascinate) βάλλω (bállō, G906) — to throw (in various applications, more or less violent or intense) ἀρχαῖος (archaîos, G744) — original or primeval ὄφις (óphis, G3789) — a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially… καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise) διάβολος (diábolos, G1228) — a traducer; specially, Satan (compare H07854) Σατανᾶς (Satanâs, G4567) — the accuser, i.e. the devil ὁ (ho, G3588) — the (sometimes to be supplied, at others omitted, in English idiom) πλανάω (planáō, G4105) — to (properly, cause to) roam (from safety, truth, or virtue) ὅλος (hólos, G3650) — "whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter)… οἰκουμένη (oikouménē, G3625) — land, i.e. the (terrene part of the) globe; specially, the Roman empire εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀκούω (akoúō, G191) — to hear (in various senses) μέγας (mégas, G3173) — big (literally or figuratively, in a very wide application) φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ἐν (en, G1722) — "in," at, (up-)on, by, etc. οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… ἄρτι (árti, G737) — just now γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… σωτηρία (sōtēría, G4991) — rescue or safety (physically or morally) δύναμις (dýnamis, G1411) — force (literally or figuratively); specially, miraculous power (usually by implication, a… βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… ἡμῶν (hēmōn, G2257) — of (or from) us θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… νικάω (nikáō, G3528) — to subdue (literally or figuratively) διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) αἷμα (haîma, G129) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially… ἀρνίον (arníon, G721) — a lambkin λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… μαρτυρία (martyría, G3141) — evidence given (judicially or genitive case) ἀγαπάω (agapáō, G25) — to love (in a social or moral sense) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ψυχή (psychḗ, G5590) — breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient… ἄχρι (áchri, G891) — (of time) until or (of place) up to θάνατος (thánatos, G2288) — (properly, an adjective used as a noun) death (literally or figuratively)
Відкрити джерело ↗διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) τοῦτο (toûto, G5124) — that thing εὐφραίνω (euphraínō, G2165) — to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σκηνόω (skēnóō, G4637) — to tent or encamp, i.e. (figuratively) to occupy (as a mansion) or (specially), to reside… ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… οὐαί (ouaí, G3759) — "woe" κατοικέω (katoikéō, G2730) — to house permanently, i.e. reside (literally or figuratively) γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… θάλασσα (thálassa, G2281) — the sea (genitive case or specially) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because διάβολος (diábolos, G1228) — a traducer; specially, Satan (compare H07854)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὅτε (hóte, G3753) — at which (thing) too, i.e. when δράκων (drákōn, G1404) — a fabulous kind of serpent (perhaps as supposed to fascinate) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because βάλλω (bállō, G906) — to throw (in various applications, more or less violent or intense) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… διώκω (diṓkō, G1377) — compare the base of G1169 (δειλός) and G1249 (διάκονος)); to pursue (literally or… γυνή (gynḗ, G1135) — a woman; specially, a wife ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same τίκτω (tíktō, G5088) — to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively ἄῤῥην (árrhēn, G730) — male (as stronger for lifting)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… γυνή (gynḗ, G1135) — a woman; specially, a wife δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… δύο (dýo, G1417) — "two" πτέρυξ (ptéryx, G4420) — a wing μέγας (mégas, G3173) — big (literally or figuratively, in a very wide application) ἀετός (aetós, G105) — an eagle (from its wind-like flight) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) πέτομαι (pétomai, G4072) — to fly εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἔρημος (érēmos, G2048) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τόπος (tópos, G5117) — a spot (general in space, but limited by occupancy; whereas G5561 (χώρα) is a large but… ὅπου (hópou, G3699) — what(-ever) where, i.e. at whichever spot
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І будуть ознаки на сонці, і місяці, і зорях, і тривога людей на землі, і збенте́ження від шуму моря та хвиль,
Ця таємниця велика, — а я говорю́ про Христа та про Церкву!
І ти станеш короною слави в Господній руці й діяде́мою царства в долоні Бога свого!
І будуть землетруси великі та голод, та по́мір місцями, і страшні та великі ознаки на небі.
Хто це така, що вона виглядає, немов та досві́тня зоря́, прекрасна, як місяць, як сонце — ясна́, як полки́ з прапора́ми — грізна́?“
Милість та правда спіткаються, справедливість та мир поцілуються,
І спасе їх Господь, їхній Бог, того дня, Свій наро́д, як ота́ру, бо вони, як каміння корони, засяють у Кра́ї Його.
І того ча́су на небі з'я́виться знак Сина Лю́дського, і тоді „заголосять всі зе́мні племе́на“, і побачать вони „Сина Лю́дського, що йтиме на хмарах небесних" із великою поту́гою й славою.
і зо́рі спада́тимуть з неба, і сили небесні пору́шаться.
Тільки при посла́х вавилонських зверхників, посланих до нього, щоб вивідати про чудо, що було в Краю́, залишив був його Бог, щоб ви́пробувати його, щоб пізнати все в його серці.