Об'явлення 10
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Another mighty angel - Either Christ or his representative; clothed with a cloud; a symbol of the Divine majesty. A rainbow was upon his head - The token of God's merciful covenant with mankind. His face was as it were the sun - So intensely glorious that it could not be looked on. His feet as pillars of fire - To denote the rapidity and energy of his motions, and the stability of his counsels.
Відкрити джерело ↗VISION OF THE LITTLE BOOK. (Rev 10:1-11) another mighty angel--as distinguished from the mighty angel who asked as to the former and more comprehensive book (Rev 5:2), "Who is worthy to open the book?" clothed with a cloud--the emblem of God coming in judgment. a--A, B, C, and Aleph read "the"; referring to (Rev 4:3) the rainbow already mentioned. rainbow upon his head--the emblem of covenant mercy to God's people, amidst judgments on God's foes. Resumed from Rev 4:3 (see on Rev 4:3). face as . . . the sun-- (Rev 1:16; Rev 18:1). feet as pillars of fire-- (Rev 1:15; Eze 1:7). The angel, as representative of Christ, reflects His glory and bears the insignia attributed in Rev 1:15-16; Rev 4:3, to Christ Himself. The pillar of fire by night led Israel through the wilderness, and was the symbol of God's presence.
Відкрити джерело ↗And I saw another mighty angel,.... Not any mere man, as Justin the emperor, as some have thought, who sent letters abroad in favour of the orthodox doctrine, against the Arians, which they suppose is meant by the little book open in his right hand; and still less the pope of Rome, whether in the sense of Papists or Protestants, which latter represent him as a tyrant, treading upon men both in the islands and in the continent, and holding forth the book of canons and decrees; rather, as Mr. Daubuz thinks, Luther, with the rest of the reformers, is intended, and especially since the prophecy of this chapter respects the Reformation, which began before the end of the sixth trumpet; and the epithets given to this angel may denote his strength and courage, his divine authority, the protection of him, and the clear doctrine of peace and reconciliation he brought: however, a created angel is not intended: not the angel that made proclamation for the opening of the book, and unsealing it, Rev 5:2; between which, and having the book in his right hand open, is a wide difference; nor any other, though the epithet "mighty" belongs to angels in common; and though this angel swears by the living God; and though it was an angel by whom Christ signified the things contained in this book to John; but the uncreated Angel, the Lord Jesus Christ, seems rather designed, as appears both by comparing this with Dan 12:7; and from the power lie gave to the two witnesses, Rev 11:3; which cannot agree with a created angel; and besides, who so proper to hold the book open as he who unloosed the seals, and opened it, and to whom the epithet "mighty" may be applied in the highest sense, as God; and who as man may be said to swear by the living God, and to whom the whole description well agrees? he…
Відкрити джерело ↗Here we have an account of another vision the apostle was favoured with, between the sounding of the sixth trumpet and that of the seventh. And we observe, I. The person who was principally concerned in communicating this discovery to John - an angel from heaven, another mighty angel, who is so set forth as would induce one to think it could be no other than our Lord and Saviour Jesus Christ! 1. He was clothed with a cloud: he veils his glory, which is too great for mortality to behold; and he throws a veil upon his dispensations. Clouds and darkness are round about him. 2. A rainbow was upon his head; he is always mindful of his covenant, and, when his conduct is most mysterious, yet it is perfectly just and faithful. 3. His face was as the sun, all bright, and full of lustre and majesty, Rev 1:16. 4. His feet were as pillars of fire; all his ways, both of grace and providence, are pure and steady. II. His station and posture: He set his right foot upon the sea and his left foot upon the earth, to show the absolute power and dominion he had over the world. And he held in his hand a little book opened, probably the same that was before sealed, but was now opened, and gradually fulfilled by him. III. His awful voice: He cried aloud, as when a lion roareth (Rev 10:3), and his awful voice was echoed by seven thunders, seven solemn and terrible ways of discovering the mind of God. IV. The prohibition given to the apostle, that he should not publish, but conceal what he had learned from the seven thunders, Rev 10:4. The apostle was for preserving and publishing every thing he saw and heard in these visions, but the time had not yet come. V. The solemn oath taken by this mighty angel. 1. The manner of his swearing: He lifted up his hand to heaven, and swore by him that liveth…
Відкрити джерело ↗10:1–11:14 This interlude between the sixth and seventh trumpets is divided into two parts: (1) the seven thunders and the small scroll (10:1-11), and (2) the two witnesses (11:1-13). The interlude ends with the announcement that the second terror is finished (11:14). 10:1 another mighty angel (see 5:2; 7:2; cp. 1:12-16): This angel appears similar to the huge bronze Colossus that stood as a symbol of human power in the harbor of Rhodes for several decades before it was toppled by an earthquake in the late 200s BC. The statue still lay broken at the time that John wrote Revelation. It was about 100 feet tall and represented the sun god, Helios. The angel was surrounded by a cloud, suggesting that he dwarfed the Rhodes statue and, by implication, all idols. The rainbow over his head is a reminder that the enthroned God is encircled by a rainbow (4:3), a biblical symbol of God’s covenant with humanity (Gen 9:8-17).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ἄλλος (állos, G243) — "else," i.e. different (in many applications) ἰσχυρός (ischyrós, G2478) — forcible (literally or figuratively) ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… καταβαίνω (katabaínō, G2597) — to descend (literally or figuratively) ἐκ (ek, G1537) — literal or figurative; direct or remote) οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… περιβάλλω (peribállō, G4016) — to throw all around, i.e. invest (with a palisade or with clothing) νεφέλη (nephélē, G3507) — properly, cloudiness, i.e. (concretely) a cloud ἶρις (îris, G2463) — a rainbow ("iris") ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… κεφαλή (kephalḗ, G2776) — the head (as the part most readily taken hold of), literally or figuratively
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… βιβλιαρίδιον (bibliarídion, G974) — a booklet ἀνοίγω (anoígō, G455) — to open up (literally or figuratively, in various applications) τίθημι (títhēmi, G5087) — to place (in the widest application, literally and figuratively; properly, in a passive… δεξιός (dexiós, G1188) — the right side or (feminine) hand (as that which usually takes) πούς (poús, G4228) — a "foot" (figuratively or literally) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… θάλασσα (thálassa, G2281) — the sea (genitive case or specially) δέ (dé, G1161) — but, and, etc. εὐώνυμος (euṓnymos, G2176) — properly, well-named (good-omened), i.e. the left (which was the lucky side among the…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… κράζω (krázō, G2896) — properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek,… μέγας (mégas, G3173) — big (literally or figuratively, in a very wide application) φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… ὥσπερ (hṓsper, G5618) — just as, i.e. exactly like λέων (léōn, G3023) — a "lion" μυκάομαι (mykáomai, G3455) — to bellow (roar) ὅτε (hóte, G3753) — at which (thing) too, i.e. when ἑπτά (heptá, G2033) — seven βροντή (brontḗ, G1027) — thunder λαλέω (laléō, G2980) — to talk, i.e. utter words ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὅτε (hóte, G3753) — at which (thing) too, i.e. when ἑπτά (heptá, G2033) — seven βροντή (brontḗ, G1027) — thunder λαλέω (laléō, G2980) — to talk, i.e. utter words ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe ἀκούω (akoúō, G191) — to hear (in various senses) ἐκ (ek, G1537) — literal or figurative; direct or remote) οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… μοί (moí, G3427) — to me
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ἵστημι (hístēmi, G2476) — to stand (transitively or intransitively), used in various applications (literally or… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… θάλασσα (thálassa, G2281) — the sea (genitive case or specially) γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… αἴρω (aírō, G142) — to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ὀμνύω (omnýō, G3660) — to swear, i.e. take (or declare on) oath ἐν (en, G1722) — "in," at, (up-)on, by, etc. ζάω (záō, G2198) — to live (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… αἰών (aiṓn, G165) — properly, an age; by extension, perpetuity (also past); by implication, the world;… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that κτίζω (ktízō, G2936) — to fabricate, i.e. found (form originally) οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… θάλασσα (thálassa, G2281) — the sea (genitive case or specially) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔσομαι (ésomai, G2071) — will be
Відкрити джерело ↗ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἡμέρα (hēméra, G2250) — day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but… φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… ἕβδομος (hébdomos, G1442) — seventh ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… μέλλω (méllō, G3195) — to intend, i.e. be about to be, do, or suffer something (of persons or things, especially… σαλπίζω (salpízō, G4537) — to trumpet, i.e. sound a blast (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… μυστήριον (mystḗrion, G3466) — a secret or "mystery" (through the idea of silence imposed by initiation into religious… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very τελέω (teléō, G5055) — to end, i.e. complete, execute, conclude, discharge (a debt) ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… φωνή (phōnḗ, G5456) — a tone (articulate, bestial or artificial); by implication, an address (for any purpose),… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἀκούω (akoúō, G191) — to hear (in various senses) ἐκ (ek, G1537) — literal or figurative; direct or remote) οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… λαλέω (laléō, G2980) — to talk, i.e. utter words μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἐμοῦ (emoû, G1700) — of me πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… ὑπάγω (hypágō, G5217) — to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally… λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) βιβλιαρίδιον (bibliarídion, G974) — a booklet
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπέρχομαι (apérchomai, G565) — to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… μοί (moí, G3427) — to me βιβλιαρίδιον (bibliarídion, G974) — a booklet λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) κατεσθίω (katesthíō, G2719) — to eat down, i.e. devour (literally or figuratively) πικραίνω (pikraínō, G4087) — to embitter (literally or figuratively) σοῦ (soû, G4675) — of thee, thy κοιλία (koilía, G2836) — a cavity, i.e. (especially) the abdomen; by implication, the matrix; figuratively, the…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) βιβλιαρίδιον (bibliarídion, G974) — a booklet ἐκ (ek, G1537) — literal or figurative; direct or remote) ἄγγελος (ángelos, G32) — compare G34 (ἀγέλη)) (to bring tidings); a messenger; especially an "angel"; by… χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… κατεσθίω (katesthíō, G2719) — to eat down, i.e. devour (literally or figuratively) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἐν (en, G1722) — "in," at, (up-)on, by, etc. μοῦ (moû, G3450) — of me στόμα (stóma, G4750) — the mouth (as if a gash in the face); by implication, language (and its relations);… γλυκύς (glykýs, G1099) — sweet (i.e. not bitter nor salt) ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λέγω (légō, G3004) — properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or… μοί (moí, G3427) — to me σέ (sé, G4571) — thee δεῖ (deî, G1163) — also deon deh-on'; neuter active participle of the same; both used impersonally; it is… προφητεύω (prophēteúō, G4395) — to foretell events, divine, speak under inspiration, exercise the prophetic office πάλιν (pálin, G3825) — (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally)… ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… πολύς (polýs, G4183) — (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial,… λαός (laós, G2992) — a people (in general; thus differing from G1218 (δῆμος), which denotes one's own populace) ἔθνος (éthnos, G1484) — a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one… γλῶσσα (glōssa, G1100) — the tongue; by implication, a language (specially, one naturally unacquired) βασιλεύς (basileús, G935) — a sovereign (abstractly, relatively, or figuratively)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Як ви́гляд весе́лки, що буває в хмарі в дощови́й день, такий був ви́гляд сяйва навко́ло. Це був ви́гляд подоби Господньої слави! І коли я це побачив, я впав на обличчя своє, і почув голос, що говорив.
І Він перед ними переобрази́вся : обличчя Його, як те сонце, зася́ло, а одежа Його стала біла, як світло.
І бачив я поту́жного ангола, який гучним голосом кликав: „Хто гі́дний розгорну́ти книгу, і зламати печа́тки її?“
А тіло його — як топа́з, а обличчя його — як вид бли́скавки, а очі його — як огняне́ по́лум'я, а раме́на його та ноги його — ніби блиску́ча мідь, а звук слів його — як гук на́товпу.
А Сидячий подібний був з ви́гляду до каменя я́спіса й сарди́са, а весе́лка навколо престолу видом подібна була до смара́гду.
І бачив, і чув я одно́го орла, що летів серед неба і кли́кав гучним голосом: „Горе, горе, горе тим, хто живе на землі, від голосів сурмови́х позосталих трьох анголів, що мають сурми́ти!“
Хваліться святим Його Йме́нням, хай ті́шиться серце шука́ючих Господа!
Спасі́ння Своє Господь ви́явив, перед очима наро́дів відкрив Свою правду.
закрив Себе хмарою, щоб до Тебе молитва моя не дійшла.
І сказав Господь до Мойсея: „Промовляй до Ааро́на, брата свого, і нехай він не входить кожного ча́су до святині за завісу, перед віко, що на ковче́зі, — щоб не вмер він, бо Я в хмарі являюся над тим віком.