1-е Івана 5
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Whosoever believeth, etc. - Expressions of this kind are to be taken in connection with the subjects necessarily implied in them. He that believeth that Jesus is the Messiah, and confides in him for the remission of sins, is begotten of God; and they who are pardoned and begotten of God love him in return for his love, and love all those who are his children.
Відкрити джерело ↗WHO ARE THE BRETHREN ESPECIALLY TO BE LOVED (Jo1 4:21); OBEDIENCE, THE TEST OF LOVE, EASY THROUGH FAITH, WHICH OVERCOMES THE WORLD. LAST PORTION OF THE EPISTLE. THE SPIRIT'S WITNESS TO THE BELIEVER'S SPIRITUAL LIFE. TRUTHS REPEATED AT THE CLOSE: FAREWELL WARNING. (1Jo. 5:1-21) Reason why our "brother" (Jo1 4:21) is entitled to such love, namely, because he is "born (begotten) of God": so that if we want to show our love to God, we must show it to God's visible representative. Whosoever--Greek, "Everyone that." He could not be our "Jesus" (God-Saviour) unless He were "the Christ"; for He could not reveal the way of salvation, except He were a prophet: He could not work out that salvation, except He were a priest: He could not confer that salvation upon us, except He were a king: He could not be prophet, priest, and king, except He were the Christ [PEARSON, Exposition of the Creed]. born--Translate, "begotten," as in the latter part of the verse, the Greek being the same. Christ is the "only-begotten Son" by generation; we become begotten sons of God by regeneration and adoption. every one that loveth him that begat--sincerely, not in mere profession (Jo1 4:20). loveth him also that is begotten of him--namely, "his brethren" (Jo1 4:21).
Відкрити джерело ↗Whosoever believeth that Jesus is the Christ,.... Or the Messiah that was prophesied of old, was long promised to the Jews, and whom they expected; there was a person spoken of in the writings of the Old Testament under this character, Psa 2:2; and the Jews looked for him; and Jesus of Nazareth is he, as appears by all the characteristics of the Messiah in prophecy being found upon him: this the Jews deny, but is the grand article of faith embraced by the apostles and followers of Jesus, and is of very great importance; he that denies it is a liar, and he that does not believe it shall die in his sins: the word signifies "anointed", and includes all the offices of the Son of God, to which he was anointed, as prophet, priest, and King; so that to believe him to be the Christ, is to believe him to be that prophet Moses said should come, and who has declared the whole mind and will of his Father; and that he is that priest that should arise after the order of Melchizedek, and make atonement for sin, and intercession for transgressors; and that he is that King whom God has set over his holy hill of Zion, whose laws are to be obeyed, and his commands observed: but to believe that Jesus is the Christ, or the Messiah, is not barely to give an assent to this truth, or to acknowledge it; so the devils themselves have done, Luk 4:41; and whole nations of men, multitudes of which were never born of God; it is not a mere profession of it before men, or an idle, inoperative faith, which is destitute of love to Christ, and obedience to him; but whereas his work and business, as the Christ of God, was to bring in an everlasting righteousness, to procure the remission of sin, and to make peace and reconciliation for it, and to obtain eternal salvation; true faith in him as the Messiah…
Відкрити джерело ↗I. The apostle having, in the conclusion of the last chapter, as was there observed, urged Christian love upon those two accounts, as suitable to Christian profession and as suitable to the divine command, here adds a third: Such love is suitable, and indeed demanded, by their eminent relation; our Christian brethren or fellow-believers are nearly related to God; they are his children: Whosoever believeth that Jesus is the Christ is born of God, Jo1 5:1. Here the Christian brother is, 1. Described by his faith; he that believeth that Jesus is the Christ - that he is Messiah the prince, that he is the Son of God by nature and office, that he is the chief of all the anointed world, chief of all the priests, prophets, or kings, who were ever anointed by God or for him, that he is perfectly prepared and furnished for the whole work of the eternal salvation - accordingly yields himself up to his care and direction; and then he is, 2. Dignified by his descent: He is born of God, Jo1 5:1. This principle of faith, and the new nature that attends it or from which it springs, are ingenerated by the Spirit of God; and so sonship and adoption are not now appropriated to the seed of Abraham according to the flesh, not to the ancient Israel of God; all believers, though by nature sinners of the Gentiles, are spiritually descended from God, and accordingly are to be beloved; as it is added: Every one that loveth him that begat loveth him also that is begotten of him, Jo1 5:1. It seems but natural that he who loves the Father should love the children also, and that in some proportion to their resemblance to their Father and to the Father's love to them; and so we must first and principally love the Son of the Father, as he is most emphatically styled, Jo2 1:3, the only (necessarily) be…
Відкрити джерело ↗5:1-5 Those who believe that Jesus is the Christ and the Son of God have been born spiritually as children of God (see John 20:31). Such people are empowered by the Spirit of God to love him and others, and by their faith to obey God and overcome the evil temptations of the world. Through faith, they can love God and live in obedience to him.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
πᾶς (pâs, G3956) — all, any, every, the whole πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus γεννάω (gennáō, G1080) — to procreate (properly, of the father, but by extension of the mother); figuratively, to… ἐκ (ek, G1537) — literal or figurative; direct or remote) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀγαπάω (agapáō, G25) — to love (in a social or moral sense) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the…
Відкрити джерело ↗ἐν (en, G1722) — "in," at, (up-)on, by, etc. τούτῳ (toútōi, G5129) — to (in, with or by) this (person or thing) γινώσκω (ginṓskō, G1097) — to "know" (absolutely) in a great variety of applications and with many implications (as… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἀγαπάω (agapáō, G25) — to love (in a social or moral sense) τέκνον (téknon, G5043) — a child (as produced) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ὅταν (hótan, G3752) — whenever (implying hypothesis or more or less uncertainty); also causatively… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τηρέω (tēréō, G5083) — perhaps akin to G2334 (θεωρέω)); to guard (from loss or injury, properly, by keeping the… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἀγάπη (agápē, G26) — love, i.e. affection or benevolence; specially (plural) a love-feast θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) τηρέω (tēréō, G5083) — perhaps akin to G2334 (θεωρέω)); to guard (from loss or injury, properly, by keeping the… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐντολή (entolḗ, G1785) — injunction, i.e. an authoritative prescription καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσί (eisí, G1526) — they are οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not βαρύς (barýs, G926) — weighty, i.e. (fig) burdensome, grave
Відкрити джерело ↗ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because πᾶς (pâs, G3956) — all, any, every, the whole γεννάω (gennáō, G1080) — to procreate (properly, of the father, but by extension of the mother); figuratively, to… ἐκ (ek, G1537) — literal or figurative; direct or remote) θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very νικάω (nikáō, G3528) — to subdue (literally or figuratively) κόσμος (kósmos, G2889) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are νίκη (níkē, G3529) — conquest (abstractly), i.e. (figuratively) the means of success ἡμῶν (hēmōn, G2257) — of (or from) us πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of…
Відкрити джерело ↗τίς (tís, G5101) — an interrogative pronoun, who, which or what (in direct or indirect questions) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are νικάω (nikáō, G3528) — to subdue (literally or figuratively) κόσμος (kósmos, G2889) — orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow… εἰ μή (ei mḗ, G1508) — if not πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἔρχομαι (érchomai, G2064) — to come or go (in a great variety of applications, literally and figuratively) διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ὕδωρ (hýdōr, G5204) — water (as if rainy) literally or figuratively καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αἷμα (haîma, G129) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἐν (en, G1722) — "in," at, (up-)on, by, etc. μόνον (mónon, G3440) — merely ἀλλά (allá, G235) — properly, other things, i.e. (adverbially) contrariwise (in many relations) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,…
Відкрити джерело ↗ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because εἰσί (eisí, G1526) — they are τρεῖς (treîs, G5140) — "three" μαρτυρέω (martyréō, G3140) — to be a witness, i.e. testify (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. οὐρανός (ouranós, G3772) — the sky; by extension, heaven (as the abode of God); by implication, happiness, power,… πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἅγιος (hágios, G40) — sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) εἷς (heîs, G1520) — one
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰσί (eisí, G1526) — they are τρεῖς (treîs, G5140) — "three" μαρτυρέω (martyréō, G3140) — to be a witness, i.e. testify (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. γῆ (gē, G1093) — soil; by extension a region, or the solid part or the whole of the terrene globe… πνεῦμα (pneûma, G4151) — a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit,… ὕδωρ (hýdōr, G5204) — water (as if rainy) literally or figuratively αἷμα (haîma, G129) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… εἷς (heîs, G1520) — one
Відкрити джерело ↗εἰ (ei, G1487) — if, whether, that, etc. λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) μαρτυρία (martyría, G3141) — evidence given (judicially or genitive case) ἄνθρωπος (ánthrōpos, G444) — from G3700 (ὀπτάνομαι)); man-faced, i.e. a human being θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are μείζων (meízōn, G3187) — larger (literally or figuratively, specially, in age) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that μαρτυρέω (martyréō, G3140) — to be a witness, i.e. testify (literally or figuratively) περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,…
Відкрити джерело ↗πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… μαρτυρία (martyría, G3141) — evidence given (judicially or genitive case) ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ψεύστης (pseústēs, G5583) — a falsifier ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are μαρτυρία (martyría, G3141) — evidence given (judicially or genitive case) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very δίδωμι (dídōmi, G1325) — to give (used in a very wide application, properly, or by implication, literally or… ἡμῖν (hēmîn, G2254) — to (or for, with, by) us αἰώνιος (aiṓnios, G166) — perpetual (also used of past time, or past and future as well) ζωή (zōḗ, G2222) — life (literally or figuratively) ἐν (en, G1722) — "in," at, (up-)on, by, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,…
Відкрити джерело ↗ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… ζωή (zōḗ, G2222) — life (literally or figuratively) μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not
Відкрити джерело ↗ταῦτα (taûta, G5023) — these things γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe ὑμῖν (hymîn, G5213) — to (with or by) you πιστεύω (pisteúō, G4100) — to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by… εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ὄνομα (ónoma, G3686) — a "name" (literally or figuratively) (authority, character) υἱός (huiós, G5207) — a "son" (sometimes of animals), used very widely of immediate, remote or figuratively,… θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… αἰώνιος (aiṓnios, G166) — perpetual (also used of past time, or past and future as well) ζωή (zōḗ, G2222) — life (literally or figuratively)
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are παῤῥησία (parrhēsía, G3954) — all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… αἰτέω (aitéō, G154) — to ask (in genitive case) τὶς (tìs, G5100) — some or any person or object κατά (katá, G2596) — (prepositionally) down (in place or time), in varied relations (according to the case… θέλημα (thélēma, G2307) — a determination (properly, the thing), i.e. (actively) choice (specially, purpose,…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А Ісус їм сказав: „Якби Бог був Отець ваш, — ви б любили Мене, бо від Бога Я вийшов і прийшов, — не від Себе ж Самого прийшов Я, а Мене Він послав.
Коли знаєте, що Він праведний, то знайте, що всякий, хто чинить праведність, народився від Нього.
Улю́блені, — любім один о́дного, бо від Бога любов, і кожен, хто любить, родився від Бога та ві́дає Бога!
Ми знаємо, що ми перейшли від смертн в життя, бо любимо братів. А хто брата не любить, пробуває той в смерті.
Бо кожен, хто родився від Бога, перемагає світ. А оце перемога, що світ перемогла, — віра наша.
Кожен, хто родився від Бога, не чинить гріха, бо в нім пробуває насіння Його. І не може грішити, бо від Бога наро́джений він.
А Си́мон Петро відповів і сказав: „Ти — Христос, Син Бога Живого!“
Ісус відповів і до нього сказав: „Поправді, поправді кажу́ Я тобі: Коли хто не наро́диться згори́, то не може побачити Божого Царства“.
Хто Мене нена́видить, — і Мого Отця той нена́видить.
Благословенний Бог і Отець Господа нашого Ісуса Христа, що великою Своєю милістю відродив нас до живої надії через воскре́сення з мертвих Ісуса Христа,