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That which was from the beginning - That glorious personage, Jesus Christ the Lord, Who was from eternity; him, being manifested in the flesh, we have heard proclaim the doctrine of eternal life; with our own eyes have we seen him, not transiently, for we have looked upon him frequently; and our hands have handled - frequently touched, his person; and we have had every proof of the identity and reality of this glorious being that our senses of hearing, ὁ ακηκοαμεν, seeing, ὁ ἑωρακαμεν τοις οφθαλμοις ἡμων, and feeling, και αἱ χειρες ἡμων εψηλαφησαν could possibly require.
Відкрити джерело ↗THE WRITER'S AUTHORITY AS AN EYEWITNESS TO THE GOSPEL FACTS, HAVING SEEN, HEARD, AND HANDLED HIM WHO WAS FROM THE BEGINNING: HIS OBJECT IN WRITING: HIS MESSAGE. IF WE WOULD HAVE FELLOWSHIP WITH HIM, WE MUST WALK IN LIGHT, AS HE IS LIGHT. (Jo1 1:1-10) Instead of a formal, John adopts a virtual address (compare Jo1 1:4). To wish joy to the reader was the ancient customary address. The sentence begun in Jo1 1:1 is broken off by the parenthetic Jo1 1:2, and is resumed at Jo1 1:3 with the repetition of some words from Jo1 1:1. That which was--not "began to be," but was essentially (Greek, "een," not "egeneto") before He was manifested (Jo1 1:2); answering to "Him that is from the beginning" (Jo1 2:13); so John's Gospel, Joh 1:1, "In the beginning was the Word." Pro 8:23, "I was set up from everlasting, from the beginning, or ever the earth was." we--apostles. heard . . . seen . . . looked upon . . . handled--a series rising in gradation. Seeing is a more convincing proof than hearing of; handling, than even seeing. "Have heard . . . have seen" (perfect tenses), as a possession still abiding with us; but in Greek (not as English Version "have," but simply) "looked upon" (not perfect tense, as of a continuing thing, but aorist, past time) while Christ the incarnate Word was still with us. "Seen," namely, His glory, as revealed in the Transfiguration and in His miracles; and His passion and death in a real body of flesh and blood. "Looked upon" as a wondrous spectacle steadfastly, deeply, contemplatively; so the Greek. Appropriate to John's contemplative character. hands . . . handled--Thomas and the other disciples on distinct occasions after the resurrection. John himself had leaned on Jesus' breast at the last supper. Contrast the wisest of the heathen feeling after (the sam…
Відкрити джерело ↗That which was from the beginning,.... By which is meant not the Gospel, as if the apostle's design was to assert the antiquity of that, and clear it from the charge of novelty; for though that is called the word, and the word of life, and is the Spirit which gives life, and is the means of quickening dead sinners, and brings the report of eternal life and salvation by Christ, yet the seeing of it with bodily eyes, and handling it with corporeal hands, do not agree with that; but Jesus Christ is here intended, who in his divine nature was, really existed as a divine person, as the everlasting Jehovah, the eternal I AM, which is, and was, and is to come, and existed "from the beginning"; not from the beginning of the preaching of the Gospel by John only, for he was before the Gospel was preached, being the first preacher of it himself, and before John was; yea, before the prophets, before Abraham, and before Adam, and before all creatures, from the beginning of time, and of the creation of the world, being the Maker of all things, even from everlasting; for otherwise he could not have been set up in an office capacity so early, or God's elect be chosen in him before the foundation of the world, and they have grace and blessings given them in him before the world began, or an everlasting covenant be made with him; see Joh 1:1; which we have heard; this, with what follows, proves him to be truly and really man; for when the Word was made flesh, and dwelt among men, the apostles heard, and saw, and handled him; they not only heard a voice from heaven, declaring him to be the Son of God, but they often heard him speak himself, both in private conversation with them, and in his public ministry; they heard his many excellent discourses on the mount, and elsewhere, and those th…
Відкрити джерело ↗The apostle omits his name and character (as also the author to the Hebrews does) either out of humility, or as being willing that the Christian reader should be swayed by the light and weight of the things written rather than by the name that might recommend them. And so he begins, I. With an account or character of the Mediator's person. He is the great subject of the gospel, the foundation and object of our faith and hope, the bond and cement that unite us unto God. He should be well known; and he is represented here, 1. As the Word of life, Jo1 1:1. In the gospel these two are disjoined, and he is called first the Word, Joh 1:1, and afterwards Life, intimating, withal, that he is intellectual life. In him was life, and that life was (efficiently and objectively) the light of men, Joh 1:4. Here both are conjoined: The Word of life, the vital Word. In that he is the Word, it is intimated that he is the Word of some person or other; and that is God, even the Father. He is the Word of God, and so he is intimated to issue from the Father, as truly (though not in the same manner) as a word (or speech, which is a train of words) from a speaker. But he is not a mere vocal word, a bare logos prophorikos, but a vital one: the Word of life, the living word; and thereupon, 1. As eternal life. His duration shows his excellency. He was from eternity; and so is, in scripture-account, necessary, essential, uncreated life. That the apostle speaks of his eternity, parte ante (as they say) and as from everlasting, seems evident in that he speaks of him as he was in and from the beginning; when he was then with the Father, before his manifestation to us, yea, before the making of all things that were make; as Joh 1:2, Joh 1:3. So that he is the eternal, vital, intellectual Word of the…
Відкрити джерело ↗1:1-4 This poetic prologue reflects the message of the prologue to John’s Gospel (John 1:1-18). • The we that occurs throughout the prologue refers to John and the other apostles, and perhaps to other Christians who had seen and touched Jesus Christ. The apostles were among the eyewitnesses of Jesus and had personal fellowship with God through him. John, representing the apostles, now invites readers to join in that fellowship. 1:1 We proclaim to you the one who existed from the beginning: That is, from before time began, eternally (John 8:58). When Jesus came in the flesh (John 1:14), the apostles saw him . . . and touched him. This affirmation that they actually touched the Word of life is important because Gnosticism and Docetism (early Christian heresies) denied that Christ was truly a human being (see 1 Jn 4:2-3). Jesus, the Son of God, is the personal expression of the invisible God, and the giver of eternal life (John 1:1-4).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… ἀρχή (archḗ, G746) — (properly abstract) a commencement, or (concretely) chief (in various applications of… ἀκούω (akoúō, G191) — to hear (in various senses) ὁράω (horáō, G3708) — by extension, to attend to; by Hebraism, to experience; passively, to appear ἡμῶν (hēmōn, G2257) — of (or from) us ὀφθαλμός (ophthalmós, G3788) — the eye (literally or figuratively); by implication, vision; figuratively, envy (from the… θεάομαι (theáomai, G2300) — to look closely at, i.e. (by implication) perceive (literally or figuratively); by… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… χείρ (cheír, G5495) — the hand (literally or figuratively (power); especially (by Hebraism) a means or… ψηλαφάω (psēlapháō, G5584) — to manipulate, i.e. verify by contact; figuratively, to search for περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ζωή (zōḗ, G2222) — life (literally or figuratively) φανερόω (phaneróō, G5319) — to render apparent (literally or figuratively) ὁράω (horáō, G3708) — by extension, to attend to; by Hebraism, to experience; passively, to appear μαρτυρέω (martyréō, G3140) — to be a witness, i.e. testify (literally or figuratively) ἀπαγγέλλω (apangéllō, G518) — to announce ὑμῖν (hymîn, G5213) — to (with or by) you αἰώνιος (aiṓnios, G166) — perpetual (also used of past time, or past and future as well) ὅστις (hóstis, G3748) — which some, i.e. any that; also (definite) which same ἦν (ēn, G2258) — I (thou, etc.) was (wast or were) πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… πατήρ (patḗr, G3962) — a "father" (literally or figuratively, near or more remote) ἡμῖν (hēmîn, G2254) — to (or for, with, by) us
Відкрити джерело ↗ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ὁράω (horáō, G3708) — by extension, to attend to; by Hebraism, to experience; passively, to appear καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀκούω (akoúō, G191) — to hear (in various senses) ἀπαγγέλλω (apangéllō, G518) — to announce ὑμῖν (hymîn, G5213) — to (with or by) you ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ὑμεῖς (hymeîs, G5210) — you (as subjective of verb) ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… κοινωνία (koinōnía, G2842) — partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary)… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἡμῶν (hēmōn, G2257) — of (or from) us ἡμέτερος (hēméteros, G2251) — our δέ (dé, G1161) — but, and, etc.
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ταῦτα (taûta, G5023) — these things γράφω (gráphō, G1125) — to "grave", especially to write; figuratively, to describe ὑμῖν (hymîn, G5213) — to (with or by) you ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ὑμῶν (hymōn, G5216) — of (from or concerning) you χαρά (chará, G5479) — cheerfulness, i.e. calm delight ὦ (ō, G5600) — (may, might, can, could, would, should, must, etc.; also with G1487 (εἰ) and its… πληρόω (plēróō, G4137) — to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively)…
Відкрити джерело ↗οὗτος (hoûtos, G3778) — the he (she or it), i.e. this or that (often with article repeated) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐπαγγελία (epangelía, G1860) — an announcement (for information, assent or pledge; especially a divine assurance of good) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that ἀκούω (akoúō, G191) — to hear (in various senses) ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἀναγγέλλω (anangéllō, G312) — to announce (in detail) ὑμῖν (hymîn, G5213) — to (with or by) you ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very φῶς (phōs, G5457) — compare G5316 (φαίνω), G5346 (φημί)); luminousness (in the widest application, natural or… ἐν (en, G1722) — "in," at, (up-)on, by, etc.
Відкрити джерело ↗ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ἔπω (épō, G2036) — to speak or say (by word or writing) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… κοινωνία (koinōnía, G2842) — partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary)… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… περιπατέω (peripatéō, G4043) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively,… ἐν (en, G1722) — "in," at, (up-)on, by, etc. σκότος (skótos, G4655) — shadiness, i.e. obscurity (literally or figuratively) ψεύδομαι (pseúdomai, G5574) — to utter an untruth or attempt to deceive by falsehood ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… περιπατέω (peripatéō, G4043) — to tread all around, i.e. walk at large (especially as proof of ability); figuratively,… ἐν (en, G1722) — "in," at, (up-)on, by, etc. φῶς (phōs, G5457) — compare G5316 (φαίνω), G5346 (φημί)); luminousness (in the widest application, natural or… ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… κοινωνία (koinōnía, G2842) — partnership, i.e. (literally) participation, or (social) intercourse, or (pecuniary)… μετά (metá, G3326) — properly, denoting accompaniment; "amid" (local or causal); modified variously according… ἀλλήλων (allḗlōn, G240) — one another καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… αἷμα (haîma, G129) — blood, literally (of men or animals), figuratively (the juice of grapes) or specially…
Відкрити джерело ↗ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ἔπω (épō, G2036) — to speak or say (by word or writing) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἔχω (échō, G2192) — to hold (used in very various applications, literally or figuratively, direct or remote;… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἁμαρτία (hamartía, G266) — a sin (properly abstract) πλανάω (planáō, G4105) — to (properly, cause to) roam (from safety, truth, or virtue) ἑαυτοῦ (heautoû, G1438) — him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀλήθεια (alḗtheia, G225) — truth ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἡμῖν (hēmîn, G2254) — to (or for, with, by) us
Відкрити джерело ↗ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ὁμολογέω (homologéō, G3670) — to assent, i.e. covenant, acknowledge ἡμῶν (hēmōn, G2257) — of (or from) us ἁμαρτία (hamartía, G266) — a sin (properly abstract) ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are πιστός (pistós, G4103) — objectively, trustworthy; subjectively, trustful καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δίκαιος (díkaios, G1342) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) ἀφίημι (aphíēmi, G863) — an intensive form of , to go); to send forth, in various applications (as follow) ἡμῖν (hēmîn, G2254) — to (or for, with, by) us καθαρίζω (katharízō, G2511) — to cleanse (literally or figuratively) ἡμᾶς (hēmâs, G2248) — us ἀπό (apó, G575) — "off," i.e. away (from something near), in various senses (of place, time, or relation;…
Відкрити джерело ↗ἐάν (eán, G1437) — a conditional particle; in case that, provided, etc.; often used in connection with other… ἔπω (épō, G2036) — to speak or say (by word or writing) ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ἁμαρτάνω (hamartánō, G264) — properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err,… οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… ψεύστης (pseústēs, G5583) — a falsifier καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… λόγος (lógos, G3056) — something said (including the thought); by implication, a topic (subject of discourse),… ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἡμῖν (hēmîn, G2254) — to (or for, with, by) us
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Бо не можемо ми не казати про те, що́ ми бачили й чули!“
Потім каже Хомі: „Простягни́ свого пальця сюди, та на руки Мої подивись. Простягни й свою руку, і вклади́ до бо́ку Мого. І не будь ти невіруючий, але віруючий!“
І ми бачили й сві́дчимо, що Отець послав Сина Спасителем світу.
Погляньте на руки Мої та на ноги Мої, — це ж Я Сам! Доторкніться до Мене й дізнайтесь, — бо не має дух тіла й косте́й, а Я, бачите, маю“.
Бо як має Отець життя Сам у Собі, так і Синові дав життя мати в Самому Собі.
Ісус їм відказав: „Поправді, поправді кажу́ вам: Перш, ніж був Авраам, — Я є“.
Я Альфа й Оме́га, говорить Госпо́дь, Бог, Той, Хто є, і Хто був, і Хто має прийти, Вседержи́тель!
І самовидець засвідчив, і правдиве свідо́цтво його; і він знає, що правду говорить, щоб повірили й ви.
А по муці Своїй Він ставав перед ними живий із засві́дченнями багатьма́, і сорок день їм з'являвся та про Боже Царство казав.
I зодя́гнений був Він у шату, покра́шену кров'ю. А Йому на ім'я: Слово Боже.