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Simon Peter - Symeon, Συμεων, is the reading of almost all the versions, and of all the most important MSS. And this is the more remarkable, as the surname of Peter occurs upwards of seventy times in the New Testament, and is invariably read Σιμων, Simon, except here, and in Act 15:14, where James gives him the name of Symeon. Of all the versions, only the Armenian and Vulgate have Simon. But the edit. princ., and several of my own MSS. of the Vulgate, write Symon; and Wiclif has Symont. A servant - Employed in his Master's work. And an apostle - Commissioned immediately by Jesus Christ himself to preach to the Gentiles, and to write these epistles for the edification of the Church. As the writer was an apostle, the epistle is therefore necessarily canonical. All the MSS. agree in the title apostle; and of the versions, only the Syriac omits it. Precious faith - Ισοτιμον πιστιν· Valuable faith; faith worth a great price, and faith which cost a great price. The word precious is used in the low religious phraseology for dear, comfortable, delightful, etc.; but how much is the dignity of the subject let down by expressions and meanings more proper for the nursery than for the noble science of salvation! It is necessary however to state, that the word precious literally signifies valuable, of great price, costly; and was not used in that low sense in which it is now employed when our translation was made. That faith must be of infinite value, the grace of which Christ purchased by his blood; and it must be of infinite value also when it is the very instrument by which the soul is saved unto eternal life. With us - God having given to you - believing Gentiles, the same faith and salvation which he had given to us - believing Jews. Through the righteousness of God - Through h…
Відкрити джерело ↗ADDRESS: EXHORTATION TO ALL GRACES, AS GOD HAS GIVEN US, IN THE KNOWLEDGE OF CHRIST, ALL THINGS PERTAINING TO LIFE: CONFIRMED BY THE TESTIMONY OF APOSTLES, AND ALSO PROPHETS, TO THE POWER AND COMING OF CHRIST. (2Pe. 1:1-21) Simon--the Greek form: in oldest manuscripts, "Symeon" (Hebrew, that is, "hearing), as in Act 15:14. His mention of his original name accords with the design of this Second Epistle, which is to warn against the coming false teachers, by setting forth the true "knowledge" of Christ on the testimony of the original apostolic eye-witnesses like himself. This was not required in the First Epistle. servant--"slave": so Paul, Rom 1:1. to them, &c.--He addresses a wider range of readers (all believers) than in the First Epistle, Pe2 1:1, but means to include especially those addressed in the First Epistle, as Pe2 3:1 proves. obtained--by grace. Applied by Peter to the receiving of the apostleship, literally, "by allotment": as the Greek is, Luk 1:9; Joh 19:24. They did not acquire it for themselves; the divine election is as independent of man's control, as the lot which is east forth. like precious--"equally precious" to all: to those who believe, though not having seen Christ, as well as to Peter and those who have seen Him. For it lays hold of the same "exceeding great and precious promises," and the same "righteousness of God our Saviour." "The common salvation . . . the faith once delivered unto the saints" (Jde 1:3). with us--apostles and eye-witnesses (Pe2 1:18). Though putting forward his apostleship to enforce his exhortation, he with true humility puts himself, as to "the faith," on a level with all other believers. The degree of faith varies in different believers; but in respect to its objects, present justification, sanctification, and future g…
Відкрити джерело ↗Simon Peter, a servant, and an apostle of Jesus Christ,.... The writer of this epistle is described first by his names, Simon Peter; the first of these was the name by which he was called from his infancy by his parents, and by which he was known when Christ called him to be a disciple and follower of him, and is the same with Simeon; and so it is read in most copies; see Act 15:14 a name common with the Jews; the latter is what was given him by Christ at his conversion, Joh 1:4, and answers to Cephas in the Syriac language; and both signify a rock or stone, because he was built upon Christ, the rock and foundation, and chief corner stone, and with a view to his future solidity, firmness, and constancy: and he is next described by his character as a servant, not of sin, nor Satan, nor man, but Jesus Christ, whose servant he was, not only by creation, but by redemption and grace; and not merely a servant of his, in common with other believers, but in a ministerial way, as a preacher of the Gospel, which this phrase sometimes designs. The use of it shows the apostle's humility, his sense of obligation to Christ, and acknowledgment of him as his Lord, and that he esteemed it an honour to stand in such a relation to him: but to distinguish him from a common servant of Christ, and an ordinary minister of the word, it is added, "an apostle of Jesus Christ": one that was immediately sent by Christ, had his commission and doctrine directly from him, and a power of working miracles, in confirmation of his mission and ministry being divine, and an authority at large to go everywhere and preach the Gospel, plant churches, and put them in due order, and place proper persons over them. This is said to give weight and authority to his epistle: and further, in this inscription of the…
Відкрити джерело ↗The apostle Peter, being moved by the Holy Ghost to write once more to those who from among the Jews were turned to faith in Christ, begins this second epistle with an introduction, wherein the same persons are described and the same blessings are desired that are in the preface to his former letter; but there are some additions or alterations which ought to be taken notice of, in all the three parts of the introduction. I. We have here a description of the person who wrote the epistle, by the name of Simon, as well as Peter, and by the title of servant, as well as that of apostle. Peter, being in both epistles, seems to be the name most frequently used, and with which he may be thought to be best pleased, it being given him by our Lord, upon his confessing Jesus to be Christ the Son of the living God, and the very name signifying and sealing that truth to be the fundamental article, the rock on which all must build; but the name Simon, though omitted in the former epistle, is mentioned in this, lest the total omission of that name, which was given him when he was circumcised, should make the Jewish believers, who were all zealous of the law, to become jealous of the apostle, as if he disclaimed and despised circumcision. He here styles himself a servant (as well as an apostle) of Jesus Christ; in this he may be allowed to glory, as David does, Psa 116:16. The service of Christ is the way to the highest honour, Joh 12:26. Christ himself is King of kings, and Lord of lords; and he makes all his servants kings and priests unto God, Rev 1:6. How great an honour is it to be the servants of this Master! This is what we cannot, without sin, be ashamed of. To triumph in being Christ's servant is very proper for those who are engaging others to enter into or abide in the servic…
Відкрити джерело ↗1:1 Simon was one of the most common Jewish names in the first century. Jesus gave him the name Peter (Matt 16:17-18). Many people in the Greco-Roman world would use both their given name in their native language and also a Greek name, since Greek was the lingua franca (see study note on Acts 7:58). • a slave . . . of Jesus Christ: In the Old Testament, important leaders of God’s people are called servants of the Lord (Josh 14:7; 24:29; 2 Kgs 10:10). The title underscores Peter’s submission to Christ and suggests that he had an important role in God’s plan. • We probably refers to Jewish Christians; the recipients were mostly Gentile Christians. In the new covenant, Gentile and Jewish Christians share the same precious faith and are on an equal footing as God’s people (see Gal 3:26-29). • This is one of the few places in the New Testament where Jesus Christ is called God (see also John 1:1; 20:28; Rom 9:5; Titus 2:13; Heb 1:8; 1 Jn 5:20).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
Συμεών (Symeṓn, G4826) — Symeon (i.e. Shimon), the name of five Israelites Πέτρος (Pétros, G4074) — a (piece of) rock (larger than G3037 (λίθος)); as a name, Petrus, an apostle δοῦλος (doûlos, G1401) — a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἀπόστολος (apóstolos, G652) — a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus λαγχάνω (lanchánō, G2975) — to lot, i.e. determine (by implication, receive) especially by lot ἰσότιμος (isótimos, G2472) — of equal value or honor πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… ἡμῖν (hēmîn, G2254) — to (or for, with, by) us ἐν (en, G1722) — "in," at, (up-)on, by, etc. δικαιοσύνη (dikaiosýnē, G1343) — equity (of character or act); specially (Christian) justification θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very
Відкрити джерело ↗χάρις (cháris, G5485) — graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εἰρήνη (eirḗnē, G1515) — peace (literally or figuratively); by implication, prosperity πληθύνω (plēthýnō, G4129) — to increase (transitively or intransitively) ὑμῖν (hymîn, G5213) — to (with or by) you ἐν (en, G1722) — "in," at, (up-)on, by, etc. ἐπίγνωσις (epígnōsis, G1922) — recognition, i.e. (by implication) full discernment, acknowledgement θεός (theós, G2316) — figuratively, a magistrate; by Hebraism, very Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites ἡμῶν (hēmōn, G2257) — of (or from) us κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful…
Відкрити джерело ↗ὡς (hōs, G5613) — which how, i.e. in that manner (very variously used, as follows) αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… θεῖος (theîos, G2304) — godlike (neuter as noun, divinity) δύναμις (dýnamis, G1411) — force (literally or figuratively); specially, miraculous power (usually by implication, a… δωρέομαι (dōréomai, G1433) — to bestow gratuitously ἡμῖν (hēmîn, G2254) — to (or for, with, by) us πᾶς (pâs, G3956) — all, any, every, the whole πρός (prós, G4314) — a preposition of direction; forward to, i.e. toward (with the genitive case, the side of,… ζωή (zōḗ, G2222) — life (literally or figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… εὐσέβεια (eusébeia, G2150) — piety; specially, the gospel scheme διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ἐπίγνωσις (epígnōsis, G1922) — recognition, i.e. (by implication) full discernment, acknowledgement καλέω (kaléō, G2564) — to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
Відкрити джерело ↗διά (diá, G1223) — through (in very wide applications, local, causal, or occasional) ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that δωρέομαι (dōréomai, G1433) — to bestow gratuitously ἡμῖν (hēmîn, G2254) — to (or for, with, by) us μέγιστος (mégistos, G3176) — greatest or very great καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… τίμιος (tímios, G5093) — valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or… ἐπάγγελμα (epángelma, G1862) — a self-committal (by assurance of conferring some good) ἵνα (hína, G2443) — compare G3588 (ὁ)); in order that (denoting the purpose or the result) τούτων (toútōn, G5130) — of (from or concerning) these (persons or things) γίνομαι (gínomai, G1096) — to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with… κοινωνός (koinōnós, G2844) — a sharer, i.e. associate θεῖος (theîos, G2304) — godlike (neuter as noun, divinity) φύσις (phýsis, G5449) — growth (by germination or expansion), i.e. (by implication) natural production (lineal…
Відкрити джерело ↗καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… δέ (dé, G1161) — but, and, etc. αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… τοῦτο (toûto, G5124) — that thing παρεισφέρω (pareisphérō, G3923) — to bear in alongside, i.e. introduce simultaneously πᾶς (pâs, G3956) — all, any, every, the whole σπουδή (spoudḗ, G4710) — "speed", i.e. (by implication) despatch, eagerness, earnestness ἐπιχορηγέω (epichorēgéō, G2023) — to furnish besides, i.e. fully supply, (figuratively) aid or contribute ἐν (en, G1722) — "in," at, (up-)on, by, etc. ὑμῶν (hymōn, G5216) — of (from or concerning) you πίστις (pístis, G4102) — persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of… ἀρέτη (arétē, G703) — properly, manliness (valor), i.e. excellence (intrinsic or attributed) γνῶσις (gnōsis, G1108) — knowing (the act), i.e. (by implication) knowledge
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἐν (en, G1722) — "in," at, (up-)on, by, etc. γνῶσις (gnōsis, G1108) — knowing (the act), i.e. (by implication) knowledge ἐγκράτεια (enkráteia, G1466) — self-control (especially continence) ὑπομονή (hypomonḗ, G5281) — cheerful (or hopeful) endurance, constancy εὐσέβεια (eusébeia, G2150) — piety; specially, the gospel scheme
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἐν (en, G1722) — "in," at, (up-)on, by, etc. εὐσέβεια (eusébeia, G2150) — piety; specially, the gospel scheme φιλαδελφία (philadelphía, G5360) — fraternal affection ἀγάπη (agápē, G26) — love, i.e. affection or benevolence; specially (plural) a love-feast
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ταῦτα (taûta, G5023) — these things ὑπάρχω (hypárchō, G5225) — to begin under (quietly), i.e. come into existence (be present or at hand); expletively,… ὑμῖν (hymîn, G5213) — to (with or by) you καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… πλεονάζω (pleonázō, G4121) — to do, make or be more, i.e. increase (transitively or intransitively); by extension, to… καθίστημι (kathístēmi, G2525) — to place down (permanently), i.e. (figuratively) to designate, constitute, convoy οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ἀργός (argós, G692) — inactive, i.e. unemployed; (by implication) lazy, useless οὐδέ (oudé, G3761) — not however, i.e. neither, nor, not even ἄκαρπος (ákarpos, G175) — barren (literally or figuratively) εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… ἐπίγνωσις (epígnōsis, G1922) — recognition, i.e. (by implication) full discernment, acknowledgement ἡμῶν (hēmōn, G2257) — of (or from) us
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ὅς (hós, G3739) — the relatively (sometimes demonstrative) pronoun, who, which, what, that μή (mḗ, G3361) — (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer… πάρειμι (páreimi, G3918) — to be near, i.e. at hand; neuter present participle (singular) time being, or (plural)… ταῦτα (taûta, G5023) — these things ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are τυφλός (typhlós, G5185) — opaque (as if smoky), i.e. (by analogy) blind (physically or mentally) μυωπάζω (myōpázō, G3467) — from G3700 (ὀπτάνομαι)); to shut the eyes, i.e. blink (see indistinctly) λήθη (lḗthē, G3024) — forgetfulness λαμβάνω (lambánō, G2983) — while G138 (αἱρέομαι) is more violent, to seize or remove)) καθαρισμός (katharismós, G2512) — a washing off, i.e. (ceremonially) ablution, (morally) expiation αὐτός (autós, G846) — the reflexive pronoun self, used (alone or in the comparative G1438 (ἑαυτοῦ)) of the… πάλαι (pálai, G3819) — (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective)… ἁμαρτία (hamartía, G266) — a sin (properly abstract)
Відкрити джерело ↗διό (dió, G1352) — through which thing, i.e. consequently μᾶλλον (mâllon, G3123) — (adverbially) more (in a greater degree)) or rather ἀδελφός (adelphós, G80) — a brother (literally or figuratively) near or remote (much like G1 (Α)) σπουδάζω (spoudázō, G4704) — to use speed, i.e. to make effort, be prompt or earnest ποιέω (poiéō, G4160) — to make or do (in a very wide application, more or less direct) ὑμῶν (hymōn, G5216) — of (from or concerning) you κλῆσις (klēsis, G2821) — an invitation (figuratively) καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… ἐκλογή (eklogḗ, G1589) — (divine) selection (abstractly or concretely) βέβαιος (bébaios, G949) — stable (literally or figuratively) γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… ταῦτα (taûta, G5023) — these things ποτέ (poté, G4218) — indefinite adverb, at some time, ever πταίω (ptaíō, G4417) — to trip, i.e. (figuratively) to err, sin, fail (of salvation)
Відкрити джерело ↗γάρ (gár, G1063) — properly, assigning a reason (used in argument, explanation or intensification; often… οὕτω (hoútō, G3779) — in this way (referring to what precedes or follows) εἴσοδος (eísodos, G1529) — an entrance (literally or figuratively) ἐπιχορηγέω (epichorēgéō, G2023) — to furnish besides, i.e. fully supply, (figuratively) aid or contribute ὑμῖν (hymîn, G5213) — to (with or by) you πλουσίως (plousíōs, G4146) — copiously εἰς (eis, G1519) — to or into (indicating the point reached or entered), of place, time, or (figuratively)… αἰώνιος (aiṓnios, G166) — perpetual (also used of past time, or past and future as well) βασιλεία (basileía, G932) — properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or… ἡμῶν (hēmōn, G2257) — of (or from) us κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… σωτήρ (sōtḗr, G4990) — a deliverer, i.e. God or Christ Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
Відкрити джерело ↗διό (dió, G1352) — through which thing, i.e. consequently ἀμελέω (ameléō, G272) — to be careless of οὐ (ou, G3756) — the absolute negative (compare G3361 (μή)) adverb; no or not ὑπομιμνήσκω (hypomimnḗskō, G5279) — to remind quietly, i.e. suggest to the (middle voice, one's own) memory ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ἀεί (aeí, G104) — "ever," by qualification regularly; by implication, earnestly περί (perí, G4012) — properly, through (all over), i.e. around; figuratively with respect to; used in various… τούτων (toútōn, G5130) — of (from or concerning) these (persons or things) καίπερ (kaíper, G2539) — and indeed, i.e. nevertheless or notwithstanding εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… στηρίζω (stērízō, G4741) — to set fast, i.e. (literally) to turn resolutely in a certain direction, or… ἐν (en, G1722) — "in," at, (up-)on, by, etc. πάρειμι (páreimi, G3918) — to be near, i.e. at hand; neuter present participle (singular) time being, or (plural)…
Відкрити джерело ↗δέ (dé, G1161) — but, and, etc. ἡγέομαι (hēgéomai, G2233) — to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider δίκαιος (díkaios, G1342) — equitable (in character or act); by implication, innocent, holy (absolutely or relatively) ἐπί (epí, G1909) — properly, meaning superimposition (of time, place, order, etc.), as a relation of… ὅσος (hósos, G3745) — as (much, great, long, etc.) as εἰμί (eimí, G1510) — I exist (used only when emphatic) ἐν (en, G1722) — "in," at, (up-)on, by, etc. τούτῳ (toútōi, G5129) — to (in, with or by) this (person or thing) σκήνωμα (skḗnōma, G4638) — an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a… διεγείρω (diegeírō, G1326) — to wake fully; i.e. arouse (literally or figuratively) ὑμᾶς (hymâs, G5209) — you (as the objective of a verb or preposition) ὑπόμνησις (hypómnēsis, G5280) — a reminding or (reflexively) recollection
Відкрити джерело ↗εἴδω (eídō, G1492) — used only in certain past tenses, the others being borrowed from the equivalent G3700… ὅτι (hóti, G3754) — demonstrative, that (sometimes redundant); causative, because ταχινός (tachinós, G5031) — curt, i.e. impending ἐστί (estí, G2076) — he (she or it) is; also (with neuter plural) they are ἀπόθεσις (apóthesis, G595) — a laying aside (literally or figuratively) μοῦ (moû, G3450) — of me σκήνωμα (skḗnōma, G4638) — an encampment, i.e. (figuratively) the Temple (as God's residence), the body (as a… καί (kaí, G2532) — and, also, even, so then, too, etc.; often used in connection (or composition) with other… καθώς (kathṓs, G2531) — just (or inasmuch) as, that ἡμῶν (hēmōn, G2257) — of (or from) us κύριος (kýrios, G2962) — supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful… Ἰησοῦς (Iēsoûs, G2424) — Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites Χριστός (Christós, G5547) — anointed, i.e. the Messiah, an epithet of Jesus δηλόω (dēlóō, G1213) — to make plain (by words)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
і чекали блаженної надії та з'явлення слави великого Бога й Спаса нашого Христа Ісуса,
Як хто служить Мені, хай іде той за Мною, і де Я, там буде й слуга Мій. Як хто служить Мені, того пошану́є Отець.
до Тита, щирого сина за спільною ві́рою: благодать, милість та мир від Бога Отця й Христа Ісуса, Спасителя нашого!
Та мавши того ж духа віри, за написаним: „Вірував я, через те говорив“, і ми віруємо, тому то й говоримо,
цебто потішитись ра́зом між вами спі́льною вірою — і вашою, і моєю.
Через них даро́вані нам цінні та великі обі́тниці, щоб ними ви стали уча́сниками Божої Істо́ти, утікаючи від пожадливого світового тління.
І Він, отож, настанови́в одних за апо́столів, одних за пророків, а тих за благові́сників, а тих за па́стирів та вчителі́в,
Петро, апо́стол Ісуса Христа, захожа́нам Розпоро́шення: По́нту, Гала́тії, Каппадокі́ї, Азії й Віфі́нії, ви́браним
Павло, раб Ісуса Христа, покликаний апо́стол, вибраний для звіща́ння Єва́нгелії Божої,
і радіє мій дух у Бозі, Спасі моїм,