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ALL COMMUNION WITH THE NATIONS FORBIDDEN. (Deu. 7:1-26) the Hittites--This people were descended from Heth, the second son of Canaan (Gen 10:15), and occupied the mountainous region about Hebron, in the south of Palestine. the Girgashites--supposed by some to be the same as the Gergesenes (Mat 8:28), who lay to the east of Lake Gennesareth; but they are placed on the west of Jordan (Jos 24:11), and others take them for a branch of the large family of the Hivites, as they are omitted in nine out of ten places where the tribes of Canaan are enumerated; in the tenth they are mentioned, while the Hivites are not. the Amorites--descended from the fourth son of Canaan. They occupied, besides their conquest on the Moabite territory, extensive settlements west of the Dead Sea, in the mountains. the Canaanites--located in Phœnicia, particularly about Tyre and Sidon, and being sprung from the oldest branch of the family of Canaan, bore his name. the Perizzites--that is, villagers, a tribe who were dispersed throughout the country and lived in unwalled towns. the Hivites--who dwelt about Ebal and Gerizim, extending towards Hermon. They are supposed to be the same as the Avims. the Jebusites--resided about Jerusalem and the adjacent country. seven nations greater and mightier than thou--Ten were formerly mentioned (Gen 15:19-21). But in the lapse of near five hundred years, it cannot be surprising that some of them had been extinguished in the many intestine feuds that prevailed among those warlike tribes. It is more than probable that some, stationed on the east of Jordan, had fallen under the victorious arms of the Israelites.
Відкрити джерело ↗When the Lord thy God shall bring thee into the land whither thou goest to possess it,.... The land of Canaan they were just now going into to take possession of; their introduction into which is here, as in many other places, ascribed not to themselves, or their leaders, but to the Lord as their covenant God: and hath cast out many nations before thee; even all that were in it, the seven following: the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites; the Canaanites were a particular nation in the land of Canaan, which had their name from Canaan himself; the rest were called from different sons of his; see Gen 10:15, the country of the Gergesenes, the same with the Girgashites, continued its name unto the times of Christ, Mat 8:28, seven nations greater and mightier than thou; more in number, and more robust in body, some being of a gigantic stature; there were ten of these nations in Abraham's time, three of them were since sunk or swallowed up among the rest, the Kenites, and Kenizires, and the Rephaim; for instead of the Kadmonites the Hivites are here put, which seem to be the same.
Відкрити джерело ↗As the Israelites were warned against idolatry in Deu 6:14, so here are they exhorted to beware of the false tolerance of sparing the Canaanites and enduring their idolatry. - Deu 7:1, Deu 7:5. When the Lord drove out the tribes of Canaan before the Israelites, and gave them up to them and smote them, they were to put them under the ban (see at Lev 27:28), to make no treaty with them, and to contract no marriage with them. נשׁל, to draw out, to cast away, e.g., the sandals (Exo 3:5); here and Deu 7:22 it signifies to draw out, or drive out a nation from its country and possessions: it occurs in this sense in the Piel in Kg2 16:6. On the Canaanitish tribes, see at Gen 10:15. and Deu 15:20-21. There are seven of them mentioned here, as in Jos 3:10 and Jos 24:11; on the other hand, there are only six in Deu 20:17, as in Exo 3:8, Exo 3:17; Exo 23:23, and Exo 33:2, the Girgashites being omitted. The prohibition against making a covenant, as in Exo 23:32 and Exo 34:12, and that against marrying, as in Exo 34:16, where the danger of the Israelites being drawn away to idolatry is mentioned as a still further reason for these commands. יסיר כּי, "for he (the Canaanite) will cause thy son to turn away from behind me," i.e., tempt him away from following me, "to serve other gods." Moses says "from following me," because he is speaking in the name of Jehovah. The consequences of idolatry, as in Deu 6:15; Deu 4:26, etc.
Відкрити джерело ↗Here is, I. A very strict caution against all friendship and fellowship with idols and idolaters. Those that are taken into communion with God must have no communication with the unfruitful works of darkness. These things they are charged about for the preventing of this snare now before them. 1. They must show them no mercy, Deu 7:1, Deu 7:2. Bloody work is here appointed them, and yet it is God's work, and good work, and in its time and place needful, acceptable, and honourable. (1.) God here engages to do his part. It is spoken of as a thing taken for granted that God would bring them into the land of promise, that he would cast out the nations before them, who were the present occupants of that land; no room was left to doubt of that. His power is irresistible, and therefore he can do it; his promise is inviolable, and therefore he will do it. Now, [1.] These devoted nations are here named and numbered (Deu 7:1), seven in all, and seven to one are great odds. They are specified, that Israel might know the bounds and limits of their commission: hitherto their severity must come, but no further; nor must they, under colour of this commission, kill all that came in their way; no, here must its waves be stayed. The confining of this commission to the nations here mentioned plainly intimates that after-ages were not to draw this into a precedent; this will not serve to justify those barbarous laws which give no quarter. How agreeable soever this method might be, when God himself prescribed it, to that dispensation under which such multitudes of beasts were killed and burned in sacrifice, now that all sacrifices of atonement are perfected in, and superseded by, the great propitiation made by the blood of Christ, human blood has become perhaps more precious than it was, an…
Відкрити джерело ↗7:1-26 Before Israel could occupy the land of promise (cp. Gen 13:14-17; 15:18-21), the nations already living there had to be removed. The land was the Lord’s, and only he could determine who the inhabitants should be. 7:1 The Hittites were native to Anatolia (now north-central Turkey). They established colonies in far-flung areas such as Syria and were also linked to Canaan in the list of ancient nations (see Gen 10:15; 23:3-20). The Hittite empire came to a sudden end around 1200 BC, but people known as Hittites continued to live in Israel (e.g., Uriah the Hittite, 2 Sam 11:3; 23:39). It is impossible to prove that the Hittites of Anatolia were the same as those mentioned in the OT, but some commonality is probable. • Girgashites were an otherwise unknown Canaanite people (Gen 10:16-17). • Amorites: See study note on Deut 1:4. • The Canaanites were the native people of Canaan; their habitation there can be traced back to 3000 BC. They descended from Noah’s son Ham (see Gen 9:18-27). • The Perizzites are not listed in the Table of Nations (Gen 10:16-17), so they might not have been related to the Canaanites. • Many scholars identify the Hivites as the Horites (or Hurrians; see study note on Deut 2:1), a non-Semitic people found throughout the ancient Near East. • The Jebusites were associated with Jerusalem (Judg 1:21; 2 Sam 5:6-8). David bought a piece of land from Araunah the Jebusite to build an altar (2 Sam 24:15-25); this property later became the site of the Temple (2 Chr 3:1).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… נָשַׁל (nâshal, H5394) — to pluck off, i.e. divest, eject or drop רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… חִתִּי (Chittîy, H2850) — a Chittite, or descendant of Cheth גִּרְגָּשִׁי (Girgâshîy, H1622) — a Girgashite, one of the native tribes of Canaan אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… פְּרִזִּי (Pᵉrizzîy, H6522) — a Perizzite, one of the Canaanitish tribes
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) חָרַם (châram, H2763) — to seclude; specifically (by a ban) to devote to religious uses (especially destruction);… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) חָנַן (chânan, H2603) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to…
Відкрити джерело ↗חָתַן (châthan, H2859) — to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… לָקַח (lâqach, H3947) — to take (in the widest variety of applications)
Відкрити джерело ↗סוּר (çûwr, H5493) — to turn off (literal or figurative) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָרָה (chârâh, H2734) — to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy שָׁמַד (shâmad, H8045) — to desolate מַהֵר (mahêr, H4118) — properly, hurrying; hence (adverbially) in ahurry
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application נָתַץ (nâthats, H5422) — to tear down מִזְבֵּחַ (mizbêach, H4196) — an altar שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) מַצֵּבָה (matstsêbâh, H4676) — something stationed, i.e. a column or (memorial stone); by analogy, an idol גָּדַע (gâdaʻ, H1438) — to fell a tree; generally, to destroy anything אֲשֵׁרָה (ʼăshêrâh, H842) — Asherah (or Astarte) a Phoenician goddess; also an image of the same שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire פְּסִיל (pᵉçîyl, H6456) — an idol אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select סְגֻלָּה (çᵉgullâh, H5459) — wealth (as closely shut up) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָשַׁק (châshaq, H2836) — to cling, i.e. join, (figuratively) to love, delight in; elliptically; to deliver בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select רֹב (rôb, H7230) — abundance (in any respect) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מְעַט (mᵉʻaṭ, H4592) — a little or few (often adverbial or compar.)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אַהֲבָה (ʼahăbâh, H160) — {affection (in a good or a bad sense)} שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… שְׁבוּעָה (shᵉbûwʻâh, H7621) — properly, something sworn, i.e. an oath שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… חָזָק (châzâq, H2389) — strong (usu. in a bad sense, hard, bold, violent) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), פָּדָה (pâdâh, H6299) — to sever, i.e. ransom; gener. to release, preserve בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) עֶבֶד (ʻebed, H5650) — a servant פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings מֶלֶךְ (melek, H4428) — a king
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling
Відкрити джерело ↗שָׁלַם (shâlam, H7999) — to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed;… שָׂנֵא (sânêʼ, H8130) — to hate (personally) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) אָחַר (ʼâchar, H309) — to loiter (i.e. be behind); by implication to procrastinate
Відкрити джерело ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗עֵקֶב (ʻêqeb, H6118) — a heel, i.e. (figuratively) the last of anything (used adverbially, for ever); also… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Відкрити джерело ↗אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… רָבָה (râbâh, H7235) — to increase (in whatever respect) פְּרִי (pᵉrîy, H6529) — fruit (literally or figuratively) בֶּטֶן (beṭen, H990) — the belly, especially the womb; also the bosom or body of anything אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) דָּגָן (dâgân, H1715) — properly, increase, i.e. grain תִּירוֹשׁ (tîyrôwsh, H8492) — must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine יִצְהָר (yitshâr, H3323) — oil (as producing light); figuratively, anointing שֶׁגֶר (sheger, H7698) — the fetus (as finally expelled) אֶלֶף (ʼeleph, H504) — a family; also (from the sense of yoking or taming) an ox or cow עַשְׁתְּרָה (ʻashtᵉrâh, H6251) — increase צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times)
Відкрити джерело ↗בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… עָקָר (ʻâqâr, H6135) — sterile (as if extirpated in the generative organs) בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Господь, Бог твій, — Він пі́де перед тобою, Він вигубить ці народи перед тобою, і ти заволодієш ними. Ісус пере́йде перед тобою, як говорив був Господь.
а вигубивши сім наро́дів в землі ханаа́нській, поділив жеребко́м їхню землю між ними,
щоб прогнати перед тобою народи, більші й сильніші за тебе, щоб ввести тебе, та дати тобі їхній край на спа́док, як сьогодні це ви́дко.
і пошлю перед лицем твоїм Ангола, і попроганяю ханаанеянина, амореянина, і хіттеянина, і періззеянина, хіввеянина, і євусеянина, —
Коли ти вийдеш на війну проти свого ворога, та побачиш коні й вози, та народ, численніший від тебе, то не будеш боятися їх, бо з тобою Господь, Бог твій, що вивів тебе з єгипетського кра́ю.
Слухай, Ізраїлю: ти сьогодні перехо́диш Йорда́н, щоб увійти й заволодіти народами, більшими й міцнішими від тебе, містами великими й укріпленими аж до неба,
Не скажи в серці своїм, коли Господь, Бог твій, буде їх виганяти з-перед тебе, говорячи: „Через пра́ведність мою ввів мене Господь посісти цей Край, і через непра́ведність цих людей Господь виганяє їх з-перед мене“.
А діти ваші, що про них казали ви: станете здо́биччю ворогові, то впрова́джу Я їх, і пізнають вони цей край, яким ви обри́дили.
І введу́ вас до того Кра́ю, що про нього Я підняв був Свою руку , щоб дати його Авраамові, Ісакові та Якову. І Я дам його вам на спа́дщину. Я — Госпо́дь!“
А нас вивів звідти, щоб увести нас та дати той край, що присягнув був Він нашим батькам.