Повторення Закону 6
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MOSES EXHORTS ISRAEL TO HEAR GOD AND TO KEEP HIS COMMANDMENTS. (Deu. 6:1-25) Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them . . . whither ye go to possess it--The grand design of all the institutions prescribed to Israel was to form a religious people, whose national character should be distinguished by that fear of the Lord their God which would ensure their divine observance of His worship and their steadfast obedience to His will. The basis of their religion was an acknowledgment of the unity of God with the understanding and the love of God in the heart (Deu 6:4-5). Compared with the religious creed of all their contemporaries, how sound in principle, how elevated in character, how unlimited in the extent of its moral influence on the heart and habits of the people! Indeed, it is precisely the same basis on which rests the purer and more spiritual form of it which Christianity exhibits (Mat 22:37; Mar 12:30; Luk 10:27). Moreover, to help in keeping a sense of religion in their minds, it was commanded that its great principles should be carried about with them wherever they went, as well as meet their eyes every time they entered their homes. A further provision was made for the earnest inculcation of them on the minds of the young by a system of parental training, which was designed to associate religion with all the most familiar and oft-recurring scenes of domestic life. It is probable that Moses used the phraseology in Deu 6:7 merely in a figurative way, to signify assiduous, earnest, and frequent instruction; and perhaps he meant the metaphorical language in Deu 6:8 to be taken in the same sense also. But as the Israelites interpreted it literally, many writers suppose that a…
Відкрити джерело ↗Now these are the commandments, the statutes, and the judgments,.... Not the ten commandments repeated in the preceding chapter, but all others, whether moral, ceremonial, or judicial, afterwards declared; for what Moses now did was only to give a repetition and fresh declaration of such laws as he had before received, and delivered to the people; and so the Targum of Jonathan thus paraphrases this clause,"this is a declaration of the commandments, statutes, and judgments:" which the Lord your God commanded to teach you; that is, which he commanded him, Moses, to teach them, though not fully expressed, as may be learned from Deu 4:1. that ye might do them in the land whither ye go to possess it; this is often observed, to imprint upon their minds a sense of their duty, even of obedience to the laws of God, which they were carefully and diligently to perform in the land of Canaan they were going into, and by which they were to hold their possession of it.
Відкрити джерело ↗Announcement of the commandments which follow, with a statement of the reason for communicating them, and the beneficent results of their observance. המּצוה, that which is commanded, i.e., the substance of all that Jehovah had commanded, synonymous therefore with the Thorah (Deu 4:44). The words, "the statutes and the rights," are explanatory of and in apposition to "the commandment." These commandments Moses was to teach the Israelites to keep in the land which they were preparing to possess (cf. Deu 4:1). Deu 6:2 The reason for communicating the law was to awaken the fear of God (cf. Deu 4:10; Deu 5:26), and, in fact, such fear of Jehovah as would show itself at all times in the observance of every commandment. "Thou and thy son:" this forms the subject to "thou mightest fear," and is placed at the end for the sake of emphasis. The Hiphil האריך has not the transitive meaning, "to make long," as in Deu 5:30, but the intransitive, to last long, as in Deu 5:16; Exo 20:12, etc. Deu 6:3 The maintenance of the fear of God would bring prosperity, and the increase of the nation promised to the fathers. In form this thought is not connected with Deu 6:3 as the apodosis, but it is appended to the leading thought in Deu 6:1 by the words "Hear therefore, O Israel!" which correspond to the expression "to teach you" in Deu 6:1. אשׁר, that, in order that (as in Deu 2:25; Deu 4:10, etc.). The increase of the nation had been promised to the patriarchs from the very first (Gen 12:1; cf. Lev 26:9). - On "milk and honey," see at Exo 3:8.
Відкрити джерело ↗Observe here, 1. That Moses taught the people all that, and that only, which God commanded him to teach them, Deu 6:1. Thus Christ's ministers are to teach his churches all that he has commanded, and neither more nor less, Mat 28:20. 2. That the end of their being taught was that they might do as they were taught (Mat 28:1), might keep God's statutes (Deu 6:2), and observe to do them, Deu 6:3. Good instructions from parents and ministers will but aggravate our condemnation if we do not live up to them. 3. That Moses carefully endeavoured to fix them for God and godliness, now that they were entering upon the land of Canaan, that they might be prepared for the comforts of that land, and fortified against the snares of it, and now that they were setting out in the world might set out well. 4. That the fear of God in the heart will be the most powerful principle of obedience: That thou mightest fear the Lord thy God, to keep all his statutes, Deu 6:2. 5. The entail of religion in a family, or country, is the best entail: it is highly desirable that not we only, but our children, and our children's children, may fear the Lord. 6. Religion and righteousness advance and secure the prosperity of any people. Fear God, and it shall be well with thee. Those that are well taught, if they do what they are taught, shall be well fed too, as Israel in the land flowing with milk and honey, Deu 6:3.
Відкрити джерело ↗6:1-25 Moses here explains how the stipulations in the following sections should be applied and handed on to future generations. 6:1 Moses added commands to decrees and regulations, the usual formula for covenant stipulations (see 4:1; 5:1); commands is a general term for the whole body of instruction.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin לָמַד (lâmad, H3925) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by…
Відкрити джерело ↗יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… אָרַךְ (ʼârak, H748) — to be (causative, make) long (literally or figuratively)
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… רָבָה (râbâh, H7235) — to increase (in whatever respect) מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) זוּב (zûwb, H2100) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to… חָלָב (châlâb, H2461) — milk (as the richness of kine)
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first
Відкрити джерело ↗אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,…
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ);
Відкрити джерело ↗שָׁנַן (shânan, H8150) — to point (transitive or intransitive); intensively, to pierce; figuratively, to inculcate בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative)
Відкрити джерело ↗קָשַׁר (qâshar, H7194) — to tie, physically (gird, confine, compact) or mentally (in love, league) אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), טוֹפָפָה (ṭôwphâphâh, H2903) — a fillet for the forehead עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) מְזוּזָה (mᵉzûwzâh, H4201) — a door-post (as prominent) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… בָּנָה (bânâh, H1129) — to build (literally and figuratively)
Відкрити джерело ↗בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) מָלֵא (mâlêʼ, H4392) — full (literally or figuratively) or filling (literally); also (concretely) fulness;… טוּב (ṭûwb, H2898) — good (as a noun), in the widest sense, especially goodness (superlative concretely, the… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) בּוֹר (bôwr, H953) — a pit hole (especially one used as a cistern or a prison) חָצַב (châtsab, H2672) — to cut or carve (wood, stone or other material); by implication, to hew, split, square,… כֶּרֶם (kerem, H3754) — a garden or vineyard זַיִת (zayith, H2132) — an olive (as yielding illuminating oil), the tree, the branch or the berry נָטַע (nâṭaʻ, H5193) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively) אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שָׂבַע (sâbaʻ, H7646) — to sate, i.e. fill to satisfaction (literally or figuratively)
Відкрити джерело ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) עֶבֶד (ʻebed, H5650) — a servant
Відкрити джерело ↗יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А тепер, Ізра́їлю, послухай постанов та зако́нів, що я навчаю вас чинити, щоб жили́ ви, і ввійшли, й посіли цей край, що Господь, Бог батьків ваших, дає вам.
Оце постанови та зако́ни, які ви пильнува́тимете виконувати в кра́ї, що дав Господь, Бог батьків твоїх, на насліддя його всі дні, які жи́тимете на цій землі.
оце свідо́цтва, і постанови, і зако́ни, що Мойсей говорив їх до Ізраїлевих синів при виході їх із Єгипту,
А ти стій тут зо Мною, і Я буду промовляти до тебе кожну заповідь, і постано́ви, і зако́ни, що будеш навчати їх, щоб вони виконували їх у кра́ї, що Я даю їм на спа́дщину його“.
Оце за́повіді та постанови, що Господь наказав був через Мойсея Ізраїлевим синам у моавських степа́х над приєрихо́нським Йорда́ном.
Дивіться, — навчив я вас постанов та зако́нів, як наказав мені Господь, Бог мій, чинити так серед того Кра́ю, куди ви входите, щоб посісти його.
А раб Мій Давид буде царем над ними, і один па́стир буде для всіх них, і постановами Моїми вони будуть ходити, а устави Мої будуть стерегти́ й вико́нувати їх.
А мені Господь наказав того ча́су навчати вас постанов та зако́нів, щоб виконували ви їх у краю́, куди ви перехо́дите володіти ним.