Повторення Закону 32
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MOSES' SONG, WHICH SETS FORTH THE PERFECTIONS OF GOD. (Deu. 32:1-43) Give ear, O ye heavens; . . . hear, O earth--The magnificence of the exordium, the grandeur of the theme, the frequent and sudden transitions, the elevated strain of the sentiments and language, entitle this song to be ranked amongst the noblest specimens of poetry to be found in the Scriptures.
Відкрити джерело ↗Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. This song is prefaced and introduced in a very grand and pompous manner, calling on the heavens and earth to give attention; by which they themselves may be meant, by a "prosopopaeia", a figure frequently used in Scripture, when things of great moment and importance are spoken of; and these are called upon to hearken, either to rebuke the stupidity and inattention of men, or to show that these would shed or withhold their influences, their good things, according to the obedience or disobedience of Israel; or because these are durable and lasting, and so would ever be witnesses for God and against his people: Gaon, as Aben Ezra observes, by the heavens understands the angels, and by the earth the men of the earth, the inhabitants of both worlds, which is not amiss: and by these words of Moses are meant the words of the song, referred to in Deu 31:29; here called his words, not because they were of him, but because they were put into his mouth, and about to be expressed by him, not in his own name, but in the name of the Lord; and not as the words of the law, which came by him, but as the words and doctrines of the Gospel concerning Christ, of whom Moses here writes; whose character he gives, and whose person and office he vindicates against the Jews, whom he accuses and brings a charge of ingratitude against for rejecting him, to which our Lord seems to refer, Joh 5:45; the prophecies of their rejection, the calling of the Gentiles, the destruction of the Jews by the Romans, and the miseries they should undergo, and yet should not be wholly extirpated out of the world, but continue a people, who in the latter days would be converted, return to their own land, and their enemies be destroye…
Відкрити джерело ↗The Song of Moses. - In accordance with the object announced in Deu 31:19, this song contrasts the unchangeable fidelity of the Lord with the perversity of His faithless people. After a solemn introduction pointing out the importance of the instruction about to be given (Deu 32:1-3), this thought is placed in the foreground as the theme of the whole: the Lord is blameless and righteous in His doings, but Israel acts corruptly and perversely; and this is carried out in the first place by showing the folly of the Israelites in rebelling against the Lord (Deu 32:6-18); secondly, by unfolding the purpose of God to reject and punish the rebellious generation (Deu 32:19-23); and lastly, by announcing and depicting the fulfilment of this purpose, and the judgment in which the Lord would have mercy upon His servants and annihilate His foes (Deu 32:34-43). The song embraces the whole of the future history of Israel, and bears all the marks of a prophetic testimony from the mouth of Moses, in the perfectly ideal picture which it draws, on the one hand, of the benefits and blessings conferred by the Lord upon His people; and on the other hand, of the ingratitude with which Israel repaid its God for them all. "This song, soaring as it does to the loftiest heights, moving amidst the richest abundance of pictures of both present and future, with its concise, compressed, and pictorial style, rough, penetrating, and sharp, but full of the holiest solemnity, a witness against the disobedient nation, a celebration of the covenant God, sets before us in miniature a picture of the whole life and conduct of the great man of God, whose office it pre-eminently was to preach condemnation" (O. v. Gerlach). - It is true that the persons addressed in this ode are not the contemporaries of Moses,…
Відкрити джерело ↗Here is, I. A commanding preface or introduction to this song of Moses, Deu 32:1, Deu 32:2. He begins, 1. With a solemn appeal to heaven and earth concerning the truth and importance of what he was about to say, and the justice of the divine proceedings against a rebellious and backsliding people, for he had said (Deu 31:28) that he would in this song call heaven and earth to record against them. Heaven and earth would sooner hear than this perverse and unthinking people; for they revolt not from the obedience to their Creator, but continue to this day, according to his ordinances, as his servants (Psa 119:89-91), and therefore will rise up in judgment against rebellious Israel. Heaven and earth will be witnesses against sinners, witnesses of the warning given them and of their refusal to take the warning (see Job 20:27); the heaven shall reveal his iniquity, and the earth shall rise up against him. Or heaven and earth are here put for the inhabitants of both, angels and men; both shall agree to justify God in his proceedings against Israel, and to declare his righteousness, Psa 50:6; see Rev 19:1, Rev 19:2. 2. he begins with a solemn application of what he was about to say to the people (Deu 32:2): My doctrine shall drop as the rain. "It shall be a beating sweeping rain to the rebellious;" so one of the Chaldee paraphrasts expounds the first clause. Rain is sometimes sent for judgment, witness that with which the world was deluged; and so the word of God, while to some it is reviving and refreshing - a savour of life unto life, is to others terrifying and killing - a savour of death unto death. It shall be as a sweet and comfortable dew to those who are rightly prepared to receive it. Observe, (1.) The subject of this song is doctrine; he had given them a song of prais…
Відкрити джерело ↗32:1 Listen, O heavens. . . . Hear, O earth: Moses appealed to the witnesses of the covenant to note Israel’s confession and commitment as well as its anticipated disobedience and disloyalty (see 30:19).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אָזַן (ʼâzan, H238) — to broaden out the ear (with the hand), i.e. (by implication) to listen שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אֵמֶר (ʼêmer, H561) — something said פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);…
Відкрити джерело ↗לֶקַח (leqach, H3948) — properly, something received, i.e. (mentally) instruction (whether on the part of the… עָרַף (ʻâraph, H6201) — to droop; hence, to drip מָטַר (mâṭar, H4306) — rain אִמְרָה (ʼimrâh, H565) — {something said} נָזַל (nâzal, H5140) — to drip, or shed by trickling טַל (ṭal, H2919) — dew (as covering vegetation) שָׂעִיר (sâʻîyr, H8164) — a shower (as tempestuous) דֶּשֶׁא (desheʼ, H1877) — a sprout; by analogy, grass רָבִיב (râbîyb, H7241) — a rain (as an accumulation of drops) עֶשֶׂב (ʻeseb, H6212) — grass (or any tender shoot)
Відкрити джерело ↗קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָהַב (yâhab, H3051) — to give (whether literal or figurative); generally, to put; imperatively (reflexive) come גֹּדֶל (gôdel, H1433) — magnitude (literally or figuratively) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗צוּר (tsûwr, H6697) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder;… פֹּעַל (pôʻal, H6467) — an act or work (concretely) תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) אֱמוּנָה (ʼĕmûwnâh, H530) — literally firmness; figuratively security; morally fidelity עֶוֶל (ʻevel, H5766) — (moral) evil צַדִּיק (tsaddîyq, H6662) — just יָשָׁר (yâshâr, H3477) — straight (literally or figuratively)
Відкрити джерело ↗שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) מאוּם (mʼûwm, H3971) — to stain; a blemish (physically or morally) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עִקֵּשׁ (ʻiqqêsh, H6141) — distorted; hence, false פְּתַלְתֹּל (pᵉthaltôl, H6618) — tortuous (i.e. crafty) דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling
Відкрити джерело ↗גָּמַל (gâmal, H1580) — to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָבָל (nâbâl, H5036) — stupid; wicked (especially impious) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a…
Відкрити джерело ↗זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… זָקֵן (zâqên, H2205) — old אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗עֶלְיוֹן (ʻelyôwn, H5945) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme נָחַל (nâchal, H5157) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… פָּרַד (pârad, H6504) — to break through, i.e. spread or separate (oneself) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) נָצַב (nâtsab, H5324) — to station, in various applications (literally or figuratively) גְּבוּלָה (gᵉbûwlâh, H1367) — a boundary, region עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חֵלֶק (chêleq, H2506) — properly, smoothness (of the tongue); also an allotment עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch חֶבֶל (chebel, H2256) — a rope (as twisted), especially a measuring line; by implication, a district or… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;…
Відкрити джерело ↗מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) תֹּהוּ (tôhûw, H8414) — a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in… יְלֵל (yᵉlêl, H3214) — a howl יְשִׁימוֹן (yᵉshîymôwn, H3452) — a desolation סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand נָצַר (nâtsar, H5341) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal,… אִישׁוֹן (ʼîyshôwn, H380) — the little man of the eye; the pupil or ball; hence, the middle (of night) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗נֶשֶׁר (nesher, H5404) — the eagle (or other large bird of prey) עוּר (ʻûwr, H5782) — to wake (literally or figuratively) קֵן (qên, H7064) — a nest (as fixed), sometimes including the nestlings; figuratively, a chamber or dwelling רָחַף (râchaph, H7363) — to brood; by implication, to be relaxed גּוֹזָל (gôwzâl, H1469) — a nestling (as being comparatively nude of feathers) פָּרַשׂ (pâras, H6566) — to break apart, disperse, etc. כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative אֶבְרָה (ʼebrâh, H84) — {a pinion}
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָּדָד (bâdâd, H910) — separate; adverb, separately נָחָה (nâchâh, H5148) — to guide; by implication, to transport (into exile, or as colonists) נֵכָר (nêkâr, H5236) — foreign, or (concretely) a foreigner, or (abstractly) heathendom אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Відкрити джерело ↗רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or… בָּמָה (bâmâh, H1116) — an elevation אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אָכַל (ʼâkal, H398) — to eat (literally or figuratively) תְּנוּבָה (tᵉnûwbâh, H8570) — produce שָׂדֶה (sâdeh, H7704) — a field (as flat) יָנַק (yânaq, H3243) — to suck; causatively, to give milk דְּבַשׁ (dᵉbash, H1706) — honey (from its stickiness); by analogy, syrup סֶלַע (çelaʻ, H5553) — a craggy rock, literally or figuratively (a fortress) שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness חַלָּמִישׁ (challâmîysh, H2496) — flint צוּר (tsûwr, H6697) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder;…
Відкрити джерело ↗חֶמְאָה (chemʼâh, H2529) — curdled milk or cheese בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… חָלָב (châlâb, H2461) — milk (as the richness of kine) צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) חֶלֶב (cheleb, H2459) — fat, whether literally or figuratively; hence, the richest or choice part כַּר (kar, H3733) — a ram (as full-grown and fat), including a battering-ram (as butting); hence, a meadow… אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בָּשָׁן (Bâshân, H1316) — Bashan (often with the article), a region East of the Jordan עַתּוּד (ʻattûwd, H6260) — prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders… כִּלְיָה (kilyâh, H3629) — a kidney (as an essential organ); figuratively, the mind (as the interior self) חִטָּה (chiṭṭâh, H2406) — wheat, whether the grain or the plant שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) חֶמֶר (chemer, H2561) — wine (as fermenting)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Послухайте ви, небеса́, і ти, зе́мле, почуй, бо гово́рить Госпо́дь: Синів Собі ви́ховав й ви́кохав Я, а вони зняли́ бунт проти Мене!
то беру Я сьогодні за свідків проти вас небо й землю, що незаба́ром конче погинете в краю́, на вспадкува́ння якого ви перехо́дите туди Йорда́н. Не будуть довгі ваші дні в ньому, бо конче ви будете ви́гублені.
О Кра́ю, мій Кра́ю, о Кра́ю, — послухай Господнього сло́ва:
Прорік Бог над богами — Госпо́дь, і землю покликав від схід сонця іаж до захо́ду його.
Послухай, ти зе́мле: Ось Я веду́ на наро́д цей лихе, плід їхніх думо́к, бо до слів Моїх не прислуха́лись вони, а Зако́ном Моїм погорди́ли!
Зберіть до мене всіх старши́х ваших племе́н та урядників ваших, а я буду промовляти до їхніх ушей ці слова́, і покличу небо й землю на сві́дчення проти них.
Сьогодні взяв я за свідків проти вас небо й землю, — життя та смерть дав я перед вами, благослове́ння та прокля́ття. І ти ви́бери життя, щоб жив ти та насіння твоє,
Обмий мене зо́всім з мого беззако́ння, й очи́сти мене від мого гріха́,
Здивуйтеся цим, небеса́, і затремтіть, і злякайтесь над міру, говорить Господь!