Повторення Закону 29
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AN EXHORTATION TO OBEDIENCE. (Deu. 29:1-29) These are the words of the covenant--The discourse of Moses is continued, and the subject of that discourse was Israel's covenant with God, the privileges it conferred, and the obligations it imposed. beside the covenant which he made with them in Horeb--It was substantially the same; but it was renewed now, in different circumstances. They had violated its conditions. Moses rehearses these, that they might have a better knowledge of its conditions and be more disposed to comply with them.
Відкрити джерело ↗These are the words of the covenant,.... Not what go before, but follow after, in the next chapters, to the end of the book; in which are various promises of grace, and promises of good things, both with respect to Jews and Gentiles, intermixed with other things: which the Lord commanded Moses to make with the children of Israel in the land of Moab; or to declare unto them, and acquaint them with, they being now in the plains of Moab, ready to enter into the land of, Canaan: besides the covenant which he made with them at Horeb: or Sinai; which Jarchi interprets, besides the curses in Leviticus, delivered on Sinai; he seems to have respect to Lev 26:14. This covenant was different from that at Sinai, spoken of Exo 24:8; being made not only at a different time, at near forty years' distance, and at a different place, nor Sinai; but when Israel were come nearer Mount Sion, and were actually possessed of part of their inheritance, the land of promise, that part of the land of Moab which the two kings of the Amorites had seized and dwelt in, whom Israel had dispossessed; and with different persons, that generation being dead, excepting a very few, which were at Sinai: but it was different as to the substance and matter of it, it not only including that, and being a renewal of it, as is generally thought, but containing such declarations of grace which had not been made before, not only respecting the repenting and returning Israelites, but the Gentiles also; for this covenant was made with the stranger, as well as with Israel, Deu 29:11; and relates to the times of the Messiah, the call of the Gentiles, the conversion of the Jews, and their return to their own land in the latter day.
Відкрити джерело ↗Is not the close of the address in ch. 5-28, as Schultz, Knobel, and others suppose; but the heading to ch. 29-30, which relate to the making of the covenant mentioned in this verse (vid., Deu 29:12, Deu 29:14).
Відкрити джерело ↗Now that Moses had largely repeated the commands which the people were to observe as their part of the covenant, and the promises and threatenings which God would make good (according as they behaved themselves) as part of the covenant, the whole is here summed up in a federal transaction. The covenant formerly made is here renewed, and Moses, who was before, is still, the mediator of it (Deu 29:1): The Lord commanded Moses to make it. Moses himself, though king in Jeshurun, could not make the covenant any otherwise than as God gave him instructions. It does not lie in the power of ministers to fix the terms of the covenant; they are only to dispense the seals of it. This is said to be besides the covenant made in Horeb; for, though the covenant was the same, yet it was a new promulgation and ratification of it. It is probable that some now living, though not of age to be mustered, were of age to consent for themselves to the covenant made at Horeb, and yet it is here renewed. Note, Those that have solemnly covenanted with God should take all opportunities to do it again, as those that like their choice too well to change. But the far greater part were a new generation, and therefore the covenant must be made afresh with them, for it is fit that the covenant should be renewed to the children of the covenant. I. It is usual for indentures to begin with a recital; this does so, with a rehearsal of the great things God had done for them, 1. As an encouragement to them to believe that God would indeed be to them a God, for he would not have done so much for them if he had not designed more, to which all he had hitherto done was but a preface (as it were) or introduction; nay, he had shown himself a God in what he had hitherto done for them, which might raise their expectati…
Відкрити джерело ↗29:1 The land of Moab was the region east of the Jordan where Deuteronomy was composed and delivered to Israel.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants חֹרֵב (Chôrêb, H2722) — Choreb, a (generic) name for the Sinaitic mountains
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings עֶבֶד (ʻebed, H5650) — a servant
Відкрити джерело ↗גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent מַסָּה (maççâh, H4531) — a testing, of men (judicial) or of God (querulous) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… מוֹפֵת (môwphêth, H4159) — a miracle; by implication, a token or omen
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַרְבָּעִים (ʼarbâʻîym, H705) — forty שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… שַׂלְמָה (salmâh, H8008) — a dress בָּלָה (bâlâh, H1086) — to fail; by implication to wear out, decay (causatively, consume, spend) נַעַל (naʻal, H5275) — properly, a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of… רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda
Відкрити джерело ↗אָכַל (ʼâkal, H398) — to eat (literally or figuratively) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication שֵׁכָר (shêkâr, H7941) — an intoxicant, i.e. intensely alcoholic liquor יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… סִיחוֹן (Çîychôwn, H5511) — Sichon, an Amoritish king מֶלֶךְ (melek, H4428) — a king חֶשְׁבּוֹן (Cheshbôwn, H2809) — Cheshbon, a place East of the Jordan עוֹג (ʻÔwg, H5747) — Og, a king of Bashan בָּשָׁן (Bâshân, H1316) — Bashan (often with the article), a region East of the Jordan יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite) מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively)
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… רְאוּבֵנִי (Rᵉʼûwbênîy, H7206) — a Reubenite or descendant of Reuben גָּדִי (Gâdîy, H1425) — a Gadite (collectively) or descendants of Gad חֵצִי (chêtsîy, H2677) — the half or middle שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… מְנַשִּׁי (Mᵉnashshîy, H4520) — a Menashshite or descendant of Menashsheh
Відкрити джерело ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שָׂכַל (sâkal, H7919) — to be (causatively, make or act) circumspect and hence, intelligent
Відкрити джерело ↗נָצַב (nâtsab, H5324) — to station, in various applications (literally or figuratively) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… זָקֵן (zâqên, H2205) — old שֹׁטֵר (shôṭêr, H7860) — properly, a scribe, i.e. (by analogy or implication) an official superintendent or… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗טַף (ṭaph, H2945) — a family (mostly used collectively in the singular) אִשָּׁה (ʼishshâh, H802) — a woman גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… חָטַב (châṭab, H2404) — to chop or carve wood עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) שָׁאַב (shâʼab, H7579) — to bale up water מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָלָה (ʼâlâh, H423) — an imprecation כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch
Відкрити джерело ↗כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) אָלָה (ʼâlâh, H423) — an imprecation
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І став цар на підвищенні, і склав заповіта перед Господнім лицем, щоб ходити за Господом та доде́ржувати заповіді Його, і сві́дчення Його, і постанови Його всім серцем та всією душею, щоб виконати слова́ того заповіту, що написані в тій книзі. І ввесь народ пристав до заповіту.
Не такий заповіт, що його з їхніми батьками Я склав був у той день, коли міцно за руку їх узяв, щоб їх ви́вести з кра́ю єгипетського. Та вони поламали Мого заповіта, і Я їх відкинув, говорить Господь!
не за заповітом, що його Я склав був з отцями їхніми дня, коли взяв їх за руку, щоб вивести їх із землі єгипетської. А що вони не залишилися в Моїм заповіті, то й Я їх покинув, говорить Господь!
Сини ви пророків і того заповіту, що Бог вашим батька́м заповів, промовляючи до Авраама: „І в насінні твоїм усі народи землі благосло́влені будуть!“
Стережіться, щоб не забули ви заповіту Господа, вашого Бога, якого склав з вами, щоб не зробили ви собі бовва́на на подобу всього, як наказав тобі Господь, Бог твій.
„Послухайте слів заповіту оцьо́го, і будете їх говорити юдеям і ме́шканцям Єрусалиму,
І віддам цих людей, що переступають Мого заповіта, що не додержують слів заповіту, якого були склали перед лицем Моїм, що вони розрізали надво́є теля та перейшли між його кавалками,
щоб поставити сьогодні тебе народом для Себе, а Він буде тобі Богом, як Він говорив був тобі, і як присягнув був батька́м твоїм, Авраамові, Ісакові та Якову.
І промовив до мене Госпо́дь: Виголо́шуй оці всі слова́ по юдейських міста́х та на вулицях Єрусалиму, говорячи: Слухайтесь слів заповіту цього́, і вико́нуйте їх!
І вони пішли, і служили іншим богам, і вклонялися їм, богам, що не знали їх, і що Він не приділив їм.