Повторення Закону 28
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THE BLESSINGS FOR OBEDIENCE. (Deu. 28:1-68) if thou shalt hearken diligently unto the voice of the Lord thy God--In this chapter the blessings and curses are enumerated at length, and in various minute details, so that on the first entrance of the Israelites into the land of promise, their whole destiny was laid before them, as it was to result from their obedience or the contrary.
Відкрити джерело ↗And it shall come to pass, if thou shalt hearken diligently unto the voice of the Lord thy God,.... In his law, and by his prophets: to observe and to do all his commandments, which I command thee this day; for without observing them to do them, hearing them would be to little purpose, and they were all of them to be observed and done, the lesser and weightier matters of the law as they were commanded by Moses in the name of the Lord, and as they would be taught, explained, and enforced by the prophets: that the Lord thy God will set thee on high above all nations of the earth: as they were in the times of David and Solomon; See Gill on Deu 26:19.
Відкрити джерело ↗For the purpose of impressing upon the hearts of all the people in the most emphatic manner both the blessing which Israel was to proclaim upon Gerizim, and the curse which it was to proclaim upon Ebal, Moses now unfolds the blessing of fidelity to the law and the curse of transgression in a longer address, in which he once more resumes, sums up, and expands still further the promises and threats of the law in Exo 23:20-33, and Lev 26. Deu 28:1-6 The Blessing. - Deu 28:1. If Israel would hearken to the voice of the Lord its God, the Lord would make it the highest of all the nations of the earth. This thought, with which the discourse on the law in Deu 26:19 terminated, forms the theme, and in a certain sense the heading, of the following description of the blessing, through which the Lord, according to the more distinct declaration in Deu 28:2, would glorify His people above all the nations of the earth. The indispensable condition for obtaining this blessing, was obedience to the word of the Lord, or keeping His commandments. To impress this condition sine qua non thoroughly upon the people, Moses not only repeats it at the commencement (Deu 28:2), and in the middle (Deu 28:9), but also at the close (Deu 28:13, Deu 28:14), in both a positive and a negative form. In Deu 28:2, "the way in which Israel was to be exalted is pointed out" (Schultz); and thus the theme is more precisely indicated, and the elaboration of it is introduced. "All these blessings (those mentioned singly in what follows) will come upon thee and reach thee." The blessings are represented as actual powers, which follow the footsteps of the nation, and overtake it. In Deu 28:3-6, the fulness of the blessing of God in all the relations of life is depicted in a sixfold repetition of the word "blessed."…
Відкрити джерело ↗The blessings are here put before the curses, to intimate, 1. That God is slow to anger, but swift to show mercy: he has said it, and sworn, that he would much rather we would obey and live than sin and die. It is his delight to bless. 2. That though both the promises and the threatenings are designed to bring and hold us to our duty, yet it is better that we be allured to that which is good by a filial hope of God's favour than that we be frightened to it by a servile fear of his wrath. That obedience pleases best which comes from a principle of delight in God's goodness. Now, I. We have here the conditions upon which the blessing is promised. 1. It is upon condition that they diligently hearken to the voice of God (Deu 28:1, Deu 28:2), that they hear God speaking to them by his word, and use their utmost endeavours to acquaint themselves with his will, Deu 28:13. 2. Upon condition that they observe and do all his commandments (and in order to obedience there is need of observation) and that theykeep the commandments of God (Deu 28:9) and walk in his ways. Not only do them for once, but keep them for ever; not only set out in his ways, but walk in them to the end. 3. Upon condition that they should not go aside either to the right hand or to the left, either to superstition on the one hand, or profaneness on the other; and particularly that they should not go after other gods (Deu 28:14), which was the sin that of all others they were most prone to, and God would be most displeased with. Let them take care to keep up religion, both the form and power of it, in their families and nation, and God would not fail to bless them. II. The particulars of this blessing. 1. It is promised that the providence of God should prosper them in all their outward concerns. These blessin…
Відкрити джерело ↗28:1-68 This section presents the conditions for receiving the covenant blessing, the nature of the blessings (28:1-14), and the curses that will come if these mandates are ignored or disobeyed (28:15-68).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עֶלְיוֹן (ʻelyôwn, H5945) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗בְּרָכָה (Bᵉrâkâh, H1293) — benediction; by implication prosperity בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נָשַׂג (nâsag, H5381) — to reach (literally or figuratively) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… שָׂדֶה (sâdeh, H7704) — a field (as flat)
Відкрити джерело ↗בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… פְּרִי (pᵉrîy, H6529) — fruit (literally or figuratively) בֶּטֶן (beṭen, H990) — the belly, especially the womb; also the bosom or body of anything אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) שֶׁגֶר (sheger, H7698) — the fetus (as finally expelled) אֶלֶף (ʼeleph, H504) — a family; also (from the sense of yoking or taming) an ox or cow עַשְׁתְּרָה (ʻashtᵉrâh, H6251) — increase צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men)
Відкрити джерело ↗בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… טֶנֶא (ṭeneʼ, H2935) — a basket (of interlaced osiers) מִשְׁאֶרֶת (mishʼereth, H4863) — a kneading-trough (in which the dough rises)
Відкрити джерело ↗בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֹיֵב (ʼôyêb, H341) — hating; an adversary קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) נָגַף (nâgaph, H5062) — to push, gore, defeat, stub (the toe), inflict (a disease) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin בְּרָכָה (Bᵉrâkâh, H1293) — benediction; by implication prosperity אָסָם (ʼâçâm, H618) — a storehouse (only in the plural) מִשְׁלוֹחַ (mishlôwach, H4916) — a sending out, i.e. (abstractly) presentation (favorable), or seizure (unfavorable); also… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… אוֹצָר (ʼôwtsâr, H214) — a depository שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מָטַר (mâṭar, H4306) — rain אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), לָוָה (lâvâh, H3867) — properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… זָנָב (zânâb, H2180) — the tail (literally or figuratively) מַעַל (maʻal, H4605) — properly, the upper part, used only adverbially with prefix upward, above, overhead, from… מַטָּה (maṭṭâh, H4295) — downward, below or beneath; often adverbially with or without prefixes שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗סוּר (çûwr, H5493) — to turn off (literal or figurative) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… שְׂמֹאול (sᵉmôʼwl, H8040) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Як захочете ви та послухаєтесь, то бу́дете до́бра землі спожива́ти.
Коли ж справді послухаєш ти Його голосу, і вчиниш усе, що говорю́, то Я буду ворогува́ти проти ворогів твоїх, і буду гноби́ти твоїх гноби́телів.
А Він відказав: „Так. Блаженні ж і ті, хто слухає Божого Слова і його береже́!“
Ви дру́зі Мої, якщо чините все, що Я вам заповідую.
І сказав Він: „Коли дійсно будеш ти слухати голосу Господа, Бога твого, і будеш робити слушне в очах Його, і будеш слухатися за́повідей Його, і будеш виконувати всі постанови Його, то всю хворобу, що Я поклав був на Єгипет, не покладу на тебе, бо Я — Господь, Лікар твій!“
посаджені в домі Господнім цвітуть на подві́р'ях нашого Бога,
І станеться, якщо справді ви будете слухати Моїх заповідей, що Я вам сьогодні наказую, — любити Господа, Бога вашого, і служити Йому всім вашим серцем і всією вашою душею,
якщо тільки конче будеш ти слухатися голосу Господа, Бога свого, щоб додержувати виконувати кожну ту заповідь, що я наказую тобі сьогодні.
тим, хто витривалістю в добрім ділі шукає слави, і чести, і нетління, — життя вічне,
Скажіте про праведного: Буде до́бре йому, бо вони споживу́ть плід учи́нків своїх.