Повторення Закону 27
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THE PEOPLE ARE TO WRITE THE LAW UPON STONES. (Deu 27:1-10) it shall be on the day when ye shall pass over Jordan--"Day" is often put for "time"; and it was not till some days after the passage that the following instructions were acted upon. thou shalt set thee up great stones, and plaister them with plaister--These stones were to be taken in their natural state, unhewn, and unpolished--the occasion on which they were used not admitting of long or elaborate preparation; and they were to be daubed over with paint or whitewash, to render them more conspicuous. Stones and even rocks are seen in Egypt and the peninsula of Sinai, containing inscriptions made three thousand years ago, in paint or plaister. By some similar method those stones may have been inscribed, and it is most probable that Moses learned the art from the Egyptians.
Відкрити джерело ↗And Moses, with the elders of Israel, commanded the people, saying,.... The seventy elders, at the head of whom was Moses, which made the great sanhedrim, or council of the nation; Moses having recited all the laws of God to the people, these joined with him in an exhortation to them to observe and obey them: keep all the commandments which I command you this day; not in his own name, as being the supreme legislator, but in the name of the Lord, whom they had avouched to be their God and King, from whom he had received them.
Відкрити джерело ↗The command in Deu 27:1 to keep the whole law (שׁמר, inf. abs. for the imperative, as in Exo 13:3, etc.), with which the instructions that follow are introduced, indicates at the very outset the purpose for which the law written upon stones was to be set up in Canaan, namely, as a public testimony that the Israelites who were entering into Canaan possessed in the law their rule and source of life. The command itself is given by Moses, together with the elders, because the latter had to see to the execution of it after Moses' death; on the other hand, the priests are mentioned along with Moses in Deu 27:9, because it was their special duty to superintend the fulfilment of the commands of God. Deu 27:1-3 Deu 27:2 and Deu 27:3 contain the general instructions; Deu 27:4-8, more minute details. In the appointment of the time, "on the day when ye shall pass over Jordan into the land," etc., the word "day" must not be pressed, but is to be understood in a broader sense, as signifying the time when Israel should have entered the land and taken possession of it. The stones to be set up were to be covered with lime, or gypsum (whether sid signifies lime or gypsum cannot be determined), and all the words of the law were to be written upon them. The writing, therefore, was not to be cut into the stones and then covered with lime (as J. D. Mich., Ros.), but to be inscribed upon the plaistered stones, as was the custom in Egypt, where the walls of buildings, and even monumental stones, which they were about to paint with figures and hieroglyphics, were first of all covered with a coating of lime or gypsum, and then the figures painted upon this (see the testimonies of Minutoli, Heeren, Prokesch in Hengstenberg's Dissertations, i. 433, and Egypt and the Books of Moses, p. 90). The obj…
Відкрити джерело ↗Here is, I. A general charge to the people to keep God's commandments; for in vain did they know them, unless they would do them. This is pressed upon them, 1. With all authority. Moses with the elders of Israel, the rulers of each tribe (Deu 27:1), and again, Moses and the priests the Levites (Deu 27:9); so that the charge is given by Moses who was king in Jeshurun, and by their lords, both spiritual and temporal, in concurrence with him. Lest they should think that it was Moses only, an old and dying man, that made such ado about religion, or the priests and Levites only, whose trade it was to attend religion and who had their maintenance out of it, the elders of Israel, whom God had placed in honour and power over them, and who were men of business in the world and likely to be so long so when Moses was gone, they commanded their people to keep God's law. Moses, having put some of his honour upon them, joins them in commission with himself, in giving this charge, as Paul sometimes in his epistles joins with himself Silvanus and Timotheus. Note, All that have any interest in others, or power over them, should use it for the support and furtherance of religion among them. Though the supreme power of a nation provide ever so good laws for this purpose, if inferior magistrates in their places, and ministers in theirs, and masters of families in theirs, do not execute their offices, it will all be to little effect. 2. With all importunity. They press it upon them with the utmost earnestness (Deu 27:9, Deu 27:10): Take heed and hearken, O Israel. It is a thing that requires and deserves the highest degree of caution and attention. They tell them of their privilege and honour: "This day thou hast become the people of the Lord thy God, the Lord having avouched thee to be his…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver זָקֵן (zâqên, H2205) — old יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent אֶבֶן (ʼeben, H68) — a stone שִׂיד (sîyd, H7874) — to plaster שִׂיד (sîyd, H7875) — lime (as boiling when slacked)
Відкрити джерело ↗כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) זוּב (zûwb, H2100) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to… חָלָב (châlâb, H2461) — milk (as the richness of kine) דְּבַשׁ (dᵉbash, H1706) — honey (from its stickiness); by analogy, syrup אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Відкрити джерело ↗עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) אֶבֶן (ʼeben, H68) — a stone צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) עֵיבָל (ʻÊybâl, H5858) — Ebal, a mountain of Palestine שִׂיד (sîyd, H7875) — lime (as boiling when slacked) שִׂיד (sîyd, H7874) — to plaster
Відкрити джерело ↗בָּנָה (bânâh, H1129) — to build (literally and figuratively) מִזְבֵּחַ (mizbêach, H4196) — an altar יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אֶבֶן (ʼeben, H68) — a stone נוּף (nûwph, H5130) — to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of… בַּרְזֶל (barzel, H1270) — iron (as cutting); by extension, an iron implement
Відкрити джерело ↗בָּנָה (bânâh, H1129) — to build (literally and figuratively) מִזְבֵּחַ (mizbêach, H4196) — an altar יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שָׁלֵם (shâlêm, H8003) — complete (literally or figuratively); especially friendly אֶבֶן (ʼeben, H68) — a stone עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Відкрити джерело ↗זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) אֶבֶן (ʼeben, H68) — a stone דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… בָּאַר (bâʼar, H874) — to dig; by analogy, to engrave; figuratively, to explain
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) סָכַת (çâkath, H5535) — by implication, to observe quietly שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… הָיָה (hâyâh, H1961) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) גְּרִזִים (Gᵉrizîym, H1630) — Gerizim, a mountain of Palestine בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יַרְדֵּן (Yardên, H3383) — Jarden, the principal river of Palestine שִׁמְעוֹן (Shimʻôwn, H8095) — Shimon, one of Jacob's sons, also the tribe descended from him לֵוִי (Lêvîy, H3878) — Levi, a son of Jacob יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יִשָּׂשכָר (Yissâˢkâr, H3485) — Jissaskar, a son of Jacob יוֹסֵף (Yôwçêph, H3130) — Joseph, the name of seven Israelites בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
Відкрити джерело ↗עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) עֵיבָל (ʻÊybâl, H5858) — Ebal, a mountain of Palestine קְלָלָה (qᵉlâlâh, H7045) — vilification רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob גָּד (Gâd, H1410) — Gad, a son of Jacob, including his tribe and its territory; also a prophet אָשֵׁר (ʼÂshêr, H836) — happy; Asher, a son of Jacob, and the tribe descended from him, with its territory; also… זְבוּלוּן (Zᵉbûwlûwn, H2074) — Zebulon, a son of Jacob; also his territory and tribe דָּן (Dân, H1835) — Dan, one of the sons of Jacob; also the tribe descended from him, and its territory;… נַפְתָּלִי (Naphtâlîy, H5321) — Naphtali, a son of Jacob, with the tribe descended from him, and its territory
Відкрити джерело ↗לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אָמַר (ʼâmar, H559) — to say (used with great latitude) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) קוֹל (qôwl, H6963) — a voice or sound
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Ви дру́зі Мої, якщо чините все, що Я вам заповідую.
А Він відказав: „Так. Блаженні ж і ті, хто слухає Божого Слова і його береже́!“
Бо хто всього Зако́на виконує, а згрішить в одно́му, той винним у всьому стає.
Цього дня Господь, Бог твій, наказує тобі виконувати ці постанови та зако́ни, а ти будеш додержувати, та будеш виконувати їх усім серцем своїм та всією душею своєю.
і будете доде́ржувати, щоб виконувати всі постанови й зако́ни Його́, які я сьогодні даю вам.