Повторення Закону 23
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
WHO MAY AND WHO MAY NOT ENTER INTO THE CONGREGATION. (Deu. 23:1-25) He that is wounded . . ., shall not enter into the congregation of the Lord--"To enter into the congregation of the Lord" means either admission to public honors and offices in the Church and State of Israel, or, in the case of foreigners, incorporation with that nation by marriage. The rule was that strangers and foreigners, for fear of friendship or marriage connections with them leading the people into idolatry, were not admissible till their conversion to the Jewish faith. But this passage describes certain limitations of the general rule. The following parties were excluded from the full rights and privileges of citizenship: (1) Eunuchs--It was a very ancient practice for parents in the East by various arts to mutilate their children, with a view to training them for service in the houses of the great. (2) Bastards--Such an indelible stigma in both these instances was designed as a discouragement to practices that were disgraceful, but too common from intercourse with foreigners. (3) Ammonites and Moabites--Without provocation they had combined to engage a soothsayer to curse the Israelites; and had further endeavored, by ensnaring them into the guilt and licentious abominations of idolatry, to seduce them from their allegiance to God.
Відкрити джерело ↗He that is wounded in the stones,.... In any of them, not accidentally, but purposely; which are crushed and bruised by the hands of men, with a design to make him unfit for generation, or to make an eunuch of him: or that hath his privy member cut by himself or another, and is a thorough eunuch by the hands of men; for of such eunuchs that are made by men, and not born so, the law speaks; so Maimonides interprets it (f); See Gill on Mat 19:12. shall not enter into the congregation of the Lord; which is to be understood not of the sanctuary of the Lord, or of being refused admittance into the church of God, and to join in religious rites, and partake of sacred ordinances, which all Israelites, and strangers that were proselytes, had a right unto; such might bring their offerings, keep the passover, &c. Exo 12:48 nor of the commonwealth of Israel, as if unfit to be members of civil society; it cannot be thought that such defects should abridge them of their civil rights and privileges: but by the congregation is to be understood the elders, judges, and representatives of the people, that met together in some one place to execute judgment; see Num 35:12, into which such persons were not to be admitted; either because disgraceful and dishonourable, or because of the influence such defects have on their minds, they thereby becoming effeminate, irresolute, and wanting courage, as well as in opposition to the customs and usages of the Heathens, with whom it was common to admit such persons to civil offices; hence the word eunuch is sometimes used for an officer, Gen 37:36 and elsewhere; the Jews (g) restrain this law to marriage, but unnecessarily. (f) Hilchot lssure Biah, c. 16. sect. 8. (g) Targum Jon. in loc. Misn. Yebamot, c. 8. sect. 2, 4, 5, 6. Maimon. Moreh Nevochim, p…
Відкрити джерело ↗The Right of Citizenship in the Congregation of the Lord. - Deu 23:1. Into the congregation of the Lord there was not to come, i.e., not to be received, any person who was mutilated in his sexual member. פּצוּע־דּכּה, literally wounded by crushing, i.e., mutilated in this way; Vulg. eunuchus attritis vel amputatis testiculis. Not only animals (see at Lev 22:24), but men also, were castrated in this way. שׁפכה כּרוּת was one whose sexual member was cut off; Vulg. abscisso veretro. According to Mishnah Jebam. vi. 2, "contusus דּכּה est omnis, cujus testiculi vulnerati sunt, vel certe unus eorum; exsectus (כּרוּת), cujus membrum virile praecisum est." In the modern East, emasculation is generally performed in this way (see Tournefort, Reise. ii. p. 259, and Burckhardt, Nubien, pp. 450, 451). The reason for the exclusion of emasculated persons from the congregation of Jehovah, i.e., not merely from office (officio et publico magistratu, Luth.) and from marriage with an Israelitish woman (Fag., C. a Lap., and others), but from admission into the covenant fellowship of Israel with the Lord, is to be found in the mutilation of the nature of man as created by God, which was irreconcilable with the character of the people of God. Nature is not destroyed by grace, but sanctified and transformed. This law, however, was one of the ordinances intended for the period of infancy, and has lost its significance with the spread of the kingdom of God over all the nations of the earth (Isa 56:4). Deu 23:2 So also with the ממזר, i.e., not persons begotten out of wedlock, illegitimate children generally (lxx, Vulg.), but, according to the Talmud and the Rabbins, those who were begotten in incest or adultery (cf. Ges. thes. p. 781). The etymology of the word is obscure. The only other place i…
Відкрити джерело ↗Interpreters are not agreed what is here meant by entering into the congregation of the Lord, which is here forbidden to eunuchs and to bastards, Ammonites and Moabites, for ever, but to Edomites and Egyptians only till the third generation. 1. Some think they are hereby excluded from communicating with the people of God in their religious services. Though eunuchs and bastards were owned as members of the church, and the Ammonites and Moabites might be circumcised and proselyted to the Jewish religion, yet they and their families must lie for some time under marks of disgrace, remembering the rock whence they were hewn, and must not come so near the sanctuary as others might, nor have so free a communion with Israelites. 2. Others think they are hereby excluded from bearing office in the congregation: none of these must be elders or judges, lest the honour of the magistracy should thereby be stained. 3. Others think they are excluded only from marrying with Israelites. Thus the learned bishop Patrick inclines to understand it; yet we find that when this law was put in execution after the captivity they separated from Israel, not only the strange wives, but all the mixed multitude, see Neh 13:1-2. With the daughters of these nations (though out of the nations of Canaan), it should seem, the men of Israel might marry, if they were completely proselyted to the Jewish religion; but with the men of these nations the daughters of Israel might not marry, nor could the men be naturalized otherwise than as here provided. It is plain, in general, that disgrace is here put, I. Upon bastards and eunuchs, Deu 23:1, Deu 23:2. By bastards here the Jewish writers understand, not all that were born of fornication, or out of marriage, but all the issue of those incestuous mixtures which…
Відкрити джерело ↗23:1 Emasculation, associated with certain pagan rituals and customs, was abhorrent to the Lord (cp. Isa 56:3-4).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
פָּצַע (pâtsaʻ, H6481) — to split, i.e. wound דַּכָּה (dakkâh, H1795) — mutilated שׇׁפְכָה (shophkâh, H8212) — a pipe (for pouring forth, e.g. wine), i.e. the penis כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) קָהָל (qâhâl, H6951) — assemblage (usually concretely) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗מַמְזֵר (mamzêr, H4464) — a mongrel, i.e. born of aJewish father and aheathen mother בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) קָהָל (qâhâl, H6951) — assemblage (usually concretely) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עֲשִׂירִי (ʻăsîyrîy, H6224) — tenth; by abbreviation, tenth month or (feminine) part דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling
Відкрити джерело ↗עַמּוֹנִי (ʻAmmôwnîy, H5984) — an Ammonite or (the adjective) Ammonitish מוֹאָבִי (Môwʼâbîy, H4125) — a Moabite or Moabitess, i.e. a descendant from Moab בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) קָהָל (qâhâl, H6951) — assemblage (usually concretely) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עֲשִׂירִי (ʻăsîyrîy, H6224) — tenth; by abbreviation, tenth month or (feminine) part דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling עַד (ʻad, H5704) — as far (or long, or much) as, whether of space (even unto) or time (during, while, until)… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause קָדַם (qâdam, H6923) — to project (one self), i.e. precede; hence, to anticipate, hasten, meet (usually for help) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt שָׂכַר (sâkar, H7936) — to hire בִּלְעָם (Bilʻâm, H1109) — Bilam, a Mesopotamian prophet; also a place in Palestine בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בְּעוֹר (Bᵉʻôwr, H1160) — Beor, the name of the father of an Edomitish king; also of that of Balaam פְּתוֹר (Pᵉthôwr, H6604) — Pethor, a place in Mesopotamia אֲרַם נַהֲרַיִם (ʼĂram Nahărayim, H763) — Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia קָלַל (qâlal, H7043) — to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אָבָה (ʼâbâh, H14) — to breathe after, i.e. (figuratively) to be acquiescent שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… בִּלְעָם (Bilʻâm, H1109) — Bilam, a Mesopotamian prophet; also a place in Palestine הָפַךְ (hâphak, H2015) — to turn about or over; by implication, to change, overturn, return, pervert קְלָלָה (qᵉlâlâh, H7045) — vilification בְּרָכָה (Bᵉrâkâh, H1293) — benediction; by implication prosperity אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise)
Відкрити джерело ↗דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Відкрити джерело ↗תַּעָב (taʻâb, H8581) — to loathe, i.e. (morally) detest אֱדֹמִי (ʼĔdômîy, H130) — an Edomite, or descendants from (or inhabitants of) Edom אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… מִצְרִי (Mitsrîy, H4713) — a Mitsrite, or inhabitant of Mitsrajim גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) קָהָל (qâhâl, H6951) — assemblage (usually concretely) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling
Відкрити джерело ↗מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֹיֵב (ʼôyêb, H341) — hating; an adversary שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Відкрити джерело ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… טָהוֹר (ṭâhôwr, H2889) — pure (in a physical, chemical, ceremonial or moral sense) קָרֶה (qâreh, H7137) — an (unfortunate) occurrence, i.e. some accidental (ceremonial) disqualification לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre
Відкрити джерело ↗עֶרֶב (ʻereb, H6153) — dusk פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. רָחַץ (râchats, H7364) — to lave (the whole or a part of a thing) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or…
Відкрити джерело ↗יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and…
Відкрити джерело ↗יָתֵד (yâthêd, H3489) — a peg אָזֵן (ʼâzên, H240) — a spade or paddle (as having a broad end) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors חָפַר (châphar, H2658) — properly, to pry into; by implication, to delve, to explore שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… צָאָה (tsâʼâh, H6627) — issue, i.e. (human) excrement
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֹיֵב (ʼôyêb, H341) — hating; an adversary פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Нема юдея, ні грека, нема раба, ані вільного, нема чоловічої статі, ані жіночої, — бо всі ви один у Христі Ісусі!
Гноби́тель простяг свою руку на всі її ска́рби, і бачить вона, що в святиню її увіходять пога́ни, про яких наказав Ти: „Не вві́йдуть вони в твої збо́ри!“
Не обри́диш собі Ідуме́янина, бо він твій брат; не обри́диш собі Єги́птянина, бо був ти прихо́дьком у кра́ї його.